Senator Alexios Este Ravenna (Red Demes Speaker):
"In these troubled times we must look to the army for security. As faction speaker of the Red Demes, I hereby propose the following policy:
The Army Consolidation Act
+5 Discipline (5 points)
-10% army maintenance (10 points)
"By consolidating our tagmata down to the core veterans, we can reduce costs and increase discipline. Quality must supersede qualntity."
"Your 'spirits' are reminiscient of ancient Galen's miasma, claiming disease is transmitted through bad air and water and food. My court philosopher insists spontaneous generation of disease and pestilences are false, using sealed jars of meat as proof... he likewise believes disease originates outside the human body, as the Xenoi are an infestation that originate outside of Europe, and from my time on campaign I can attest that cleaning and binding wounds is better than leaving them open to the air, as cleanliness helps to slow pestilence among the camps.... I do not see anything new in your theory, Senator Azizid, aside from the rejection of bloodletting."
{{I think you're being a bit too futuristic in your explication TurtleShroom. While Germ Theory might have been floating around for a while it didn't really take off, nor did Galen's Humorism nor "modern" empiricist materialism really take off till the 1800s. Paracelsus and Miasma Theory, by themselves, would suggest disease is an external invasive element as opposed to an internal imbalance as ancient and medieval philosophers held, but while e.g. antiseptics were sometimes used earlier bloodletting wasn't really abandoned, again, until the 19th century.}}
Senator Leon Taurinus (Red Demes)
*to Este-Ravenna*
"I'm rather doubtful of whether the Whites or Blues will be able to find any understanding between the two factions. Perhaps if the Reds were to be the ones given leadership we could better unite the two factions, especially with the Imperium's critical need for a strong army.
Otherwise I fear this senate will devolve into mutual distrust between the Blues and Whites and madmen running rampant who can't resolve anything. Frankly I fear we won't make it through this session without blood shed at the rate things are going."
*He repositions himself in the rather empty Red's section so that he is further away from the two madmen in his faction, now largely convinced that madness is in fact contagious within the walls of Constantinople.*
{{So Blues, who wants to join the madmen's ensemble?}}
"In these troubled times we must look to the army for security. As faction speaker of the Red Demes, I hereby propose the following policy:
The Army Consolidation Act
+5 Discipline (5 points)
-10% army maintenance (10 points)
"By consolidating our tagmata down to the core veterans, we can reduce costs and increase discipline. Quality must supersede qualntity."
Reverend Senator Dooley Azizid, Bishop of the Roman Far East (Blue Demes):
"Well, it's not the Church's knowledge as much as it is my late brother. My brother was a scholar at heart and a friend of many bright minds. He told me that he believed the Plague was spread like this."
The Bishop began idly messing with his long Mongol hair braid as he began.
"My brother told me that the disease was contagious. It spreads through the air and floats around. That's why the bodies killed by the plague stink: the decaying of the body makes the disease enter the air."
He nodded.
"Likewise, the disease spreads by having the bodies or fluids coughed up come in contact with your open wounds. The disease enters your body and multiplies in your blood, turning you sick and allowing you to transmit the disease to someone else. That's when the symptoms start.
The honored Senator with the soap basin is showing the way: the disease is driven away by soap and water. We must dress our wounds, cover them up, and clean them with soap and water whenever we come into contact with the bodies. Bloodletting will NOT, I repeat, NOT work. It'll only kill the patient.
We must wear masks and incencse, and such, when dealing with plague victims and plague bodies. The foul smell of the plague dead are a sign the plague is present.
We must burn bodies and all clothes worn by the plague victims."
Then, the Mongol smiled, ready to tell the exciting part.
"What, exactly, enters our bloodstream and causes the plague? Spirits. Dark spirits. Not chötgor, but beings of energy conjured by the black magic of the Xenoi. These spirits are released from decaying bodies and are breathed out by the sick. The plague spirits neither think nor care about whom they infect: they exist only to reproduce. The spirits were supposed to attack only Romans, but the Xenoi realized the spirits served no one, only existing to reproduce and find a new host when the old one died."
Bishop Dooley outstretched his hands.
"Think about it. The Xenoi plants, spare those Satanic mushrooms, are harmless. It's the animals we need to fear. Rodents, like rats, boarded Xenoi ships and invaded our shores and killed native species. Some animals were intentionally introduced, others by accident, but the disease was knowingly embedded in intentionally introduced Xenoi pests like rats. Anyone who rides or who has raised livestock sees the bugs, the fleas, the ticks that bother both animal and man. Those bugs and fleas bite the infected animal and become infected too, carrying the spirits to their next victim. When bugs with the spirts bite us, the spirits enter our blood and infect us too."
He paused, letting that sink in.
"The diease came from the Far West, not the Far East. Do not think the Xenoi aren't capable of sailing to Dai Ön Ulus and getting them sick! That's how the disease got them first! That's how it got our enemies! Then it got us, and then it turned on the Xenoi! It was neither traders nor merchants nor Yevryeichüüd or anything natural. These spirits were created by Xenoi and it would have infected us the moment we battled the next Xenoi throng. The Xenoi called forth beings that had nothing but a desire to reproduce, and those beings, those spirits, have killed so many."
Bishop Dooley made a very angry look and glanced around the Senate.
"We must wash our hands with soap and water, burn things and bodies in contact with the plague, avoid having sores come in contact with the plague dead or the infected, and pray fervently that God deliver us from the infection, because one who is infected once becomes immune if the spirits depart and he lives through it!"
He clasped his hands together.
"The only way we can move on from this plague is to one day attack the Xenoi and punish them, as the nation of God, for killing so many innocents, Roman and heathen alike. We cannot do that now, but the Imperior must declare these truths to all of Rome before more get sick."
Smiling confidently, the Mongol leaned back and crossed his arms again.
"THAT, members of the Roman Khuraltai, is how the plague came to be and what to do to protect ourselves."
"Your 'spirits' are reminiscient of ancient Galen's miasma, claiming disease is transmitted through bad air and water and food. My court philosopher insists spontaneous generation of disease and pestilences are false, using sealed jars of meat as proof... he likewise believes disease originates outside the human body, as the Xenoi are an infestation that originate outside of Europe, and from my time on campaign I can attest that cleaning and binding wounds is better than leaving them open to the air, as cleanliness helps to slow pestilence among the camps.... I do not see anything new in your theory, Senator Azizid, aside from the rejection of bloodletting."
{{I think you're being a bit too futuristic in your explication TurtleShroom. While Germ Theory might have been floating around for a while it didn't really take off, nor did Galen's Humorism nor "modern" empiricist materialism really take off till the 1800s. Paracelsus and Miasma Theory, by themselves, would suggest disease is an external invasive element as opposed to an internal imbalance as ancient and medieval philosophers held, but while e.g. antiseptics were sometimes used earlier bloodletting wasn't really abandoned, again, until the 19th century.}}
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