EOWR5
The King in the North
The date 942 April 12th marks a further notable change in the old history of the Lithuanian land and the new history of the Lithuanian kingdom. To further his links to the Roman Empire, King Romanos of Lithuania managed to arrange for a marriage with Theophano Phokas. While she was quite some age already, Theophano was still likely to bear Romanos an heir, and her prestigious family would work to increase Romanos' standing within the empire.
Or not. Roman aristocracy was group that always despised outsiders, and if not for the fact Romanos was a King, the Phokas family might have just chosen to avoid his messenger instead of considering his proposal. Still, after some bickering back and forth, a Greek woman had become the first Queen of Lithuania. Romanos kindly waived his fellow chiefs of their Royal Aid Duty.
Soon after the ceremony, Romanos, aware his brother Montvilas was about to come of age, declared war on Sakala to secure an appanage for him. While Romanos had no adult children yet, he very much wanted to establish the principle, if not the law, of primogeniture. To secure his brothers' cooperation, he needed something attractive enough as compensation. A fief of their own would, in his opinion, work very well.
(Yes, I still hold Gotland. I will give it out soon enough though.)
Naturally, Lithuania, already quite infamous for its aggressive expansion, immediately triggered a coalition response to its further conquest. However, with the zeal of new converts, the Lithuanian armies prevailed against their more numerous opponents after a brief but bitter war which saw the Land attacked on every side. Romanos, ever the prudent king, generously granted gifts of gold to his tribesmen and fellow chiefs to compensate their losses.
As Lithuania continued to expand aggressively into Polish and Estonian lands, spreading the Gospel by the sword, Constantine the Seventh of the Roman Empire gave a timely boost to Lithuania's finances by funding the construction of a new church, providing regulation - and taxation - to previously wild lands in Bielsk. It was an act the Lithuanian treasury could not afford, but the King of the Greeks was rich. Very rich. So rich Romanos continued to call him the Roman Emperor.
(Constantine, my friend, you are so f-king rich. Please feel free to sponsor me more! Shower me with churches!)
Unlike the scholarly, pious and monogamous Constantine VII however, Romanos still had many concubines, one of the many reasons the Phokas don't like him that much.
One of the many other reasons was that he was Lithuanian.
That was very much beyond the current point. His daughter Laima, borne by his concubine Elzbieta, was ... odd. She was very much disliked at court, and this evoked concern in her elderly father's sickly body. He would very much hope for a calm and stable family, than one constantly disrupted and threatened by a rumored "demon spawn". He prayed to Jesus to deliver an answer, any answer at all.
The zeal Romanos channeled into his prayers soon manifested in a different manner. His desire to further the reach of his faith soon replaced his concern for Laima - for he was sure God will handle demons. Jesus could command demons to leave people and go into pigs - surely the demon in his daughter would be no different?
947 April 3rd was a day that saw Romanos' desktop in a stonewall fort in Vilnius pilled with an overflowing amount of paperwork. After much work from his household retainers and the Greek clergy that participated in government management back in their Roman Empire days, Lithuania finally had a bureaucracy (of sorts) and could now properly call itself a feudal realm! Which meant more settled people, more settlements, more income, and more paperwork to go around for
everybody, including the cancer-ridden Romanos who would prefer to hand all the work to his court and council.
The Office of the Skalvian Charter was Montvilas' answer to the northern threat, and like its counterpart the ... screw that, Romanos chucked the island of Gotland into the hands of Grand Mayor Mantvydas and told him to basically to trade as he pleases, with one exception: in return for (quite a lot of) gold, the kingdom will protect him when the Vikings come viking. Naturally, even sans this promise, Grand Mayor Mantvydas was still very pleased with the dramatically changed circumstances of his life. Romanos hopes this means he would support his child-king when the time comes. The old king could now feel Death's cold breath down his creaking neck...
Just as Lithuania was getting a lot more powerful, curious news arrived from the west. The Germanic kingdom of Lotharingia converted Lithuania's not-so-distant neighbor Denmark to the Papist faith. It may mean nothing, or it would mean the Danes' close cousins, the Vikings, would soon follow their lead. Still, entangled in the internal matters of his realm and trying to stay alive in general, Romanos could not give the matter more thought.
Construction is expensive. And like any good administrator, Patriarch Maurikios set about covering the realm's tight budget. After deliberation over the proposals he brought up, the Lithuanian court decided to focus on attracting traders to the new Orthodox realm, with the hopes that they will bring wealth and boost prosperity of the young kingdom's capital.
The Papists, under significant attack from infidels, made a worldwide proclamation that intruded upon mostly inward-looking Lithuania's many channels of outside knowledge. Apparently, the kingdom of West Frankia lost a duchy to the Umayyads of Andalusia and have asked for the Pope's assistance in avenging their loss. Only time would tell what would be made of the Pope's ambitious speech. Most worrisome, though not for Lithuania - with almost every ruler within the realm an Orthodox Christian, surely the land would not be a target for fellow brothers and sisters in Christ.