I'm pretty sure everyone knows how awful the CoTrent is in Emperor. Losing allies because you are catholic and catholics have a -80 relations penalty, how it is permanent and the concillory/harsh voting is useless.
How we could rework it is these three changes:
1. The reduction in relations only affect those in the Christian religion group. The Council was for only protestants and reformed christians, not for Confucians or Hindus. Because of this, you can't get a good alliance unless you are not catholic if you want non-catholic allies. And it won't help if you have non-catholic vassals as integration could be impossible.
2. Have the council end after the Age of Reformation. This may not be realistic, but as time went on to modern times, religion became less of an issue during the Absolutism and Revolution as it was more about power and not faith. In fact, during the French revolution, catholicism was frowned upon by the revolutionaries.
3. The voting system is useless as it is only the curia who can vote on the treatments. Perhaps there could be more than one council every two years to vote on a treatment and whatever is successful is cheaper for the curia to implement as the system can cost papal money in the curia. This makes things more fair and less "voting on who gets more air to breathe".
How we could rework it is these three changes:
1. The reduction in relations only affect those in the Christian religion group. The Council was for only protestants and reformed christians, not for Confucians or Hindus. Because of this, you can't get a good alliance unless you are not catholic if you want non-catholic allies. And it won't help if you have non-catholic vassals as integration could be impossible.
2. Have the council end after the Age of Reformation. This may not be realistic, but as time went on to modern times, religion became less of an issue during the Absolutism and Revolution as it was more about power and not faith. In fact, during the French revolution, catholicism was frowned upon by the revolutionaries.
3. The voting system is useless as it is only the curia who can vote on the treatments. Perhaps there could be more than one council every two years to vote on a treatment and whatever is successful is cheaper for the curia to implement as the system can cost papal money in the curia. This makes things more fair and less "voting on who gets more air to breathe".
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