I'll echo what other have said @Chac1. I'm not very knowledgeable on the sagas or this time period, so whatever makes the most sense for you as the author.
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I think it comes down to what works best and what feels most comfortable. No sense trying to shoehorn something that may or may not produce a satisfying result. Frankly, I'm just impressed you managed to gather the material you did. Either way, it's a bit of a daunting task, eh? No pressure .
@Chac1 I am a casual follower of the time period, so I do not have a dog in that fight. I agree -- go with what is workable and fun for you!
Rensslaer
@Bullfilter said: "I trust entirely to your authorial judgement on this and whatever you think works best for the story and your ability to relate it. But in a general sense, adding new elements can be fun and entertaining, so long as it does not turn into “mission creep“ that makes things unworkable for you. In Chac we trust! "I'll echo what other have said @Chac1. I'm not very knowledgeable on the sagas or this time period, so whatever makes the most sense for you as the author.
Sweden received its name from the people of the Black Sea, the land from which Odin had emigrated. For all the people in those southern lands knew that the land to the north lay in a place called Sweden the Great or Sweden the Cold.
I never knew all that. Very fascinating!Our friend Snorri had him located around the aforementioned Black Sea\Sea of Azov, being forced to move north as the Roman Empire expanded. He's been linked to Troy and said to be modeled after Atilla.
I will point out that one of the aspects of the Sagas and the Germanic religion that I’ve learned is that there are contradictions and variations everywhere which of course today causes confusion and debates. Not an expert, but the religion and beliefs, from what I can see, were highly variable based upon geography. There are different Saxon and Norse demi-gods for instance. So as LD points out there are differences in the origin stories too. This is one Danish take, basically, filtered through the Icelandic historians.I never knew all that. Very fascinating!
It's interesting seeing his origins like this.
Because the scholars who eventually set the Sagas to paper were living in a Catholic environment, my understanding is they had to vary the stories for their own self-preservation. They didn’t want to be accused of heresy for accurately portraying Odin as a god in these texts even though the oral versions likely painted him that way. Again, Catholics are doing the transposition of the oral histories to text, so their views are noticeable. For instance, Jónsson references “pagan rituals” several times in his work and I’m debating whether those comments should stay in or I should edit them out. So basically, the view I think he and Snorri Sturluson wanted to portray was basically with a wink and nudge that he wasn’t really a god, just a wandering wizard who had magical powers and who could use those powers to steer armies in battle to victory.Is Odin god or man and where does Thor and Frigg fit in? Thanks
Indeed, LD, fascinating and captivating, which is why I fell into this project. Yes, I see a lot of folks online talking about how Odin was part of the Trojan War then came north.Scholarly conjecture regarding Odin's origin have certainly kept them busy. Our friend Snorri had him located around the aforementioned Black Sea\Sea of Azov, being forced to move north as the Roman Empire expanded. He's been linked to Troy and said to be modeled after Atilla. And that's just the tip of the iceberg when it comes to speculation. Fascinating, the theories, when you think about it.
Actually, the story that the Aesir were actually Trojans is also from Snorri - it's from the Prose Edda (the version @Chac1 is using is from the Heimskringla). I don't think we know why Snorri changed his justification for the presence of the gods.Scholarly conjecture regarding Odin's origin have certainly kept them busy. Our friend Snorri had him located around the aforementioned Black Sea\Sea of Azov, being forced to move north as the Roman Empire expanded. He's been linked to Troy and said to be modeled after Atilla. And that's just the tip of the iceberg when it comes to speculation. Fascinating, the theories, when you think about it.
Given the response to this post, I think I will definitely include an additional post on Odin that I was wavering about including. However, in that post, he’s definitely acting like a god or at least a powerful wizard. Eventually, he will aid his descendants but he takes some detours along the way while seeming fairly indifferent to them. Depending upon your beliefs, you may or may not find that godlike.The euhemerism in these stories is interesting. Will we see future appearances of Odin the totally-not god? Will he aid his descendants?
This is a very deep question. And as usual, I think you tumble to some of my unstated intent. Indeed, my thought is this is all connected to the Lost Seasons universe, but to add these lore posts to that AAR would create some real tonal dissonance. So it has to be separate. I’m not even sure when or how these items will be used in that way yet, but these make good reference points for specifics in Sagas that may be referenced.Why is the saga written this way in the universe of Lost Seasons?
Well, I think you know in the original timeline they do this early in the 11th Century. However, that’s two centuries in the future from the Lost Seasons universe. Highly doubtful we are ever getting to that.Will the Skjoldungs convert to Christianity eventually?
As noted, it’s not just Snorri who does this but Saxo Grammaticus too. Sometimes there are two or three versions of the same person written by the same author. What’s interesting is in reviewing Arngrímur Jónsson’s work that he gets so frustrated with these conflicting histories and stories that he takes some potshots at the other writers, without naming them. In the portions I will add here eventually, I will not only include those sections but also add additional context.Actually, the story that the Aesir were actually Trojans is also from Snorri - it's from the Prose Edda (the version @Chac1 is using is from the Heimskringla). I don't think we know why Snorri changed his justification for the presence of the gods.
Sounds like King Thorlfr of your other tale could use this advice.no one thought it right to harm or take vengeance upon anyone, not even the killer of his father.
It's interesting that, even though Frodi's reign is portrayed as a good time for Denmark, he also causes his own downfall by not being kind to the two jotunns. Presumably this is part of the Christian influences in the chronicling: "Yes King Frodi's reign was peaceful, but he didn't show kindness, etc."In that tale, Froði refuses to give them significant rest, so they use the magic mill to summon Mýsingr and his host of pirates to rescue them.
Chapter Ten of the Ynglinga Saga written by Snorri Sturluson is similar to this chapter in how it relates the story of Froði or Frodo. Danish historian Saxo Grammaticus also writes of Froði or Frodo and dates his era as being from the time of Jesus Christ, which if true, would necessarily move back the timeline for some of the kings in these tales. Notably, other experts seem to feel this royal history begins later in the Third or Fourth Century. In his notes, Arngrímur Jónsson calls out the discrepancies in the genealogical record. He noted that not only the time periods were debated by some, but that depending upon the record and the country, there were completely different orders of kings in Icelandic, Danish, and other records. Arngrímur did agree with Saxo, however, in that he believed like Saxo and the original uncredited author of The Skjöldunga Saga that Froði’s rule aligns with the beginning of the Common Era.
Thanks @Midnite Duke . Glad we could provide a myth that gives that explanation for you. Yes, the Norse eventually do embrace the Child of Bethlehem too.The Child of Bethlehem blessed the Norse. I do not think that I have ever read a tale explaining why the sea is salty. Thanks
Glad to provide a nugget or two you haven't read yet, LD!This continues to intrigue. I'm impressed with the amount of research you continue to put into this, @Chac1. I'm familiar with a lot of it thanks to writing about Snorri in a short story a while back, but you keep bringing up fascinating nuggets.
Thanks @HistoryDude . Where I think the footnotes in the translation and other items need further context I am making additions but at the moment only in a scholarly way.King Frodi's reign seems like an archetypal golden age. I did like the addendum that explains the background.
Well, I wouldn't put that out of the realm of possibilities. However, Snorri is 400 years in the future from the current Lost Seasons story and with our pace of storytelling it will be a long time before someone like him could emerge.Does that addendum imply that a Christian Snorri Sturluson will still exist in the world of Lost Seasons of the Danes?
Agreed. This could show some bias. However, it could also be Snorri showing some cynicism in regards to King Froði. He wants peace and tranquility but not for the two who are providing this magical era for the kingdom. In this case, he becomes the fatally flawed tragic character: the king who reigned over the golden era (as History Dude said) but too short-sighted and definitely too mean to see those Jötnar women needed some rest. Could this be making a larger point about prejudices too? (The Jötnar always as the misunderstood bad guys of Norse mythology, even though some had positive qualities.)It's interesting that, even though Frodi's reign is portrayed as a good time for Denmark, he also causes his own downfall by not being kind to the two jotunns. Presumably this is part of the Christian influences in the chronicling: "Yes King Frodi's reign was peaceful, but he didn't show kindness, etc."
My thoughts exactly. Reaffirming that these themes of vengeance versus forgiveness are universal and have tugged at humanity for millennia.Sounds like King Thorlfr of your other tale could use this advice.
Yes, LD, no doubt. Indeed, we are back to Jak's earlier point. But as we've discussed, both sometimes confused the record by writing multiple stories about supposedly the same person and changing the facts and genealogical information. Back to the question of were they writing histories or historical fiction?It was kind of hard to gain consensus when 12th century scribes like Snorri and Saxo had to rely on oral history and runestones, as well as injecting their own personal biases.