The growth of the Quebec Royal Company
With the newfound shortfall France had with the loss of her Rhenish territories, the Henri II administration was forced to look somewhere else for funds. This is not to say that Henri wasn't already looking to the colonies; even as a child Henri was being raised to stories of the Chinois and the Quebecois. But the Rhenish Affair allowed Henri to gain some focus over what his administration would be, and besides his funding for the arts, his greatest and best known achievements are his expansion in the New World, the creation of the Navigation Acts, and eventually the chartering of the Compaignie Française-Indienne and the Compagnie Française-Chinoise. But his work on expanding the French colonial sphere began with his reorganization of the Quebec colony.
Quebec had been running on cruise control since the early 17th century. The early appointment of the charismatic Inquisitor Richelieu as head of the Quebec Inquisition began Vinge's long tradition of disinterest in colonial affairs, and after that appointment Richelieu slowly destabilized rivals, created a powerbase for himself (including his own private army and navy), and by 1630, Richelieu was the 'absolute monarch' of Quebec, just as Henri was the absolute monarch of France. Richelieu's patronage networks, the Quebecois inquisition, as well as his control over a local military (30 militarized transport ships, three line infantry brigades, and a light infantry brigade) allowed the Cardinal to build his own society, similar to the way that Henri attempted to build a gentilhomme society with his policies.
This can be seen in Sacremont's rapid settlement. In 1603, when Richelieu was appointed, the town had consisted of only 3,000 souls and consisted mostly of monasteries and the military garrison. Over the next two decades, Richelieu settled families, especially artisan and merchant families, on the island, until in 1630 the city of Sacremont was a city of 16,000. There was every indication that Sacremont would develop into a North American Paris, with an economy based around its government and its large numbers of monasteries and schools. Indeed, when Richlieu opened the L'ecole de Quebec in 1626, he was moving to do just that: to make Sacremont into the governmental center of the French New World.
L'Ecole de Quebec is one of the oldest institutions of primary education in the New World, and was set up by Richelieu to prepare young men for the Church and the law.
But it is a mistake to see Richelieu as a Quebecois Vigny, or even as a Quebecois Henri, even though he was popular with both of his masters. Richelieu's governance had its own character to it, less authoritarian than Vigny but less 'libertine' (his word) than Henri's. Doubtlessly, during Richelieu's early rule he was one of the most ruthless rulers the New World had seen outside of Cortez's governorship of Peru. He aggressively destroyed any intuitions which rivaled him and used his authority as head inquisitor to destroy the more 'rationalist' monastic orders--the number of monastic orders in Sacremont went from 273 in 1608 to 135 in 1631 (though many of these orders went to other areas; New Aberdeen in particular became a center of liberal-Catholic monastic orders such as the Bedeliers). These actions drew a great deal of resistance--Richelieu wasn't only limiting the rights of monks.
His laws against selling liquor to Native Americans enraged the frontiersman groups, who had used liquor as their key trading good for a century. It also enraged the integrated Catholic-Native American population, who were also included in this reform. But last of all, it infuriated the French military leaders in Quebec, who were used to bringing casks of wine with them during deep patrols of the Quebecois frontier in order to trade for food.
This conflict with the military was one of many—with many of the largest dissident monasteries being dissolved, the military was Richelieu’s largest rival. They had a closer link to the French government due to their constant reappointment, threatened his monopoly of force on the region, and were more popular with the people since they tended to use their force to protect frontiersman from threatening Amerindian tribes rather than attacking 'threatening' monastic orders. Lastly, the military forces in Canada had been commanded for the last 5 years by the hero of the War of Hispaniola, Andrew van Rosen.
Van Rosen commanding an expedition into hostile Iriquoi lands. The Iriquoi confederacy had split multiple times in response to English, Dutch, and French incursions. Van Rosen's diplomatic acumen (and his experience of forming treaties with local tribes) allowed him to end several border crises on disputed lands through the 1630s and 1640s.
The battle between Van Rosen and Richelieu was more than one of mere interests--it was an ideological argument over what the New World should look like. Richelieu, from his capitol in Sacremont and from the provincial capitols of his allies in Innu, Newfoundland and Labrador, was working on a way of continuing the memory of Bishop Biard (in case you don't remember him,
here is the post I brought him up in). Richelieu saw Quebec as a city on the hill, more moral than the Old World and more pure, and necessarily saw this as requiring more state control and a more concentrated population. Thus, along the northern Quebecois coast, Richelieu's policies led to the rapid expansion of cities, such as Saint Jean, which grew from 600 to 3,000 people over the course of Richelieu's administration.
Van Rosen, as the Commander in Cheif of the military governorships along the southern border, was enacting a different settlement policy. He saw the New World as a place which could possibly be free of the conflicts of the Old World, conflicts which had given him horrible trauma and an enduring alcoholism. His method of creating a more peaceful society led to him supporting the settling of smaller communities--in Acadia, outside of New Aberdeen no town was allowed to be larger in size than 200--and to a relentless support of trade and commerce, including trade with the English and the Dutch.
The larger context of North America, and the context of the Quebec colony--white stripe indicate provinces led by Richelieu's allies, black lines indicate military governorship, and grey indicate 'claimed' lands which were generally ruled by Amerindian tribes
This conflict continued, without escalating, until the early 1630s. This spoke as much to Van Rosen's willingness to coexist with a man he considered deeply dangerous as it spoke to the caution Richelieu held in situations where he saw no win in a contest. It was with the economic growth of the Quebec Royal Company that the conflict between these two colossal figures came to a head.
It was a conflict which was as much over the distribution of the Company's enormous profits as it was a conflict over the new ideas which were uncontrollably entering Quebec. The realization by Quebecois townspeople both that they could reap enormous rewards from their control of Quebec's fur trade
and that Quebec was decades behind France culturally shook the whole of the colony.
The arrival of the QRC's merchants to the many small towns of Quebec was a shock to the colony, both economically (where it led to massive growth from a deeper connection to France) and culturally (as colonists discovered the philosophical developments which had been occurring in France)
Richelieu, by this time a deeply aged man, watched these events unfold with a worried eye. Not only was his societal project falling apart in front of him, it was also becoming clear that the military (which was protecting the shipping lanes and the frontier towns) was becoming increasingly popular at the expense of the clergy. This level of desperation led to desperate measures.
Van Rosen had long been resettling 'rationalist' monastic orders into military lands, which was directly against Richelieu's laws against harboring enemies of the state. Richelieu had seen no need to convict Van Rosen so long as the balance of power was in Richelieu's favor. But as Van Rosen became more and more powerful, his flagrant abuses of Quebecois religious law became all the more enraging to Richelieu. It was in the spring of 1633 that the other shoe dropped--during that year Van Rosen had settled a group of 600 Dutch and Scot protestants into New Aberdeen as a part of a trade deal he had made with the governors of New Zeeland and the English Colonies.
Nouvelle Ecosse, or New Scotland, had been populated by Scottish Catholics during the 1610s, but Van Rosen's policies of settling groups in small villages meant that the increasing flow of colonists to the fertile and resource-rich peninsula had led to the population of most of the island's coast
Thus, as Van Rosen sailed his ship from Nouvelle Ecosse to the Saint Omer bay, his ship was intercepted by a group of sloops which were running Richelieu's colors. He was arrested, both for breaking Richelieu's laws against supporting heretics, and for breaking the new royal 'Navigation Acts', forbidding trade with foreigners. Van Rosen was put on a ship to France to await trial and execution for his acts of treason.
The trip to France was five months long long and dangerous--multiple storms nearly sank Van Rosen's transport, and (ironically) the ship was forced to dock in the Republic of Iceland to trade for food. When Van Rosen reached Caen, he was told that he would be tried, personally, by the King and the First Minister St.Chamand.
Van Rosen was brought to the Louvre, expecting at best, a lengthy stay at the Bastille, and at worst, to be drawn and quartered. Instead, he found St.Chamand "with a vague smile" and had his hand personally shaken by the Marechal du Nord, Xavier le Tellier. When asking what the verdict on his crimes was, St.Chamand replied "Heresy is one thing, Smuggling is quite another", and told Van Rosen that in the time it took him to cross the Atlantic, a message had come to the Louvre telling of Bishop Richelieu's death. Henri was planning on a reorganization of Quebec along more trade oriented lines, and the death of Richelieu was just the time to do it. At the same time, the Navigation Acts had led to mass smuggling, something which Van Rosen, with his experience in border control was just the man for.
And thus, Van Rosen was put in charge of the Quebec colony, and was able to enact his 'new villages' policy throughout the Canadian wilderness. This led to a strong tradition of self-governance in Quebec. Van Rosen's appointment as governor of Quebec marked another move into the growth of the military's power in the French colonies. No longer merely protectors, the officer class now had a say in the politics of their garissoned states, and Van Rosen's revolutionary changes of Quebecois society shows that this say could mean a lot. Van Rosen did not solely try to create a society of small villages, though. Instead, he combined his own view with that of Richelieu's--Sacremont was going to remain the New Paris of New France for time eternal, but it would be a mercantile capitol as well as a governmental one. Furthermore the majority of settlement would now occur in small doses along the Canadian wilderness. Sacremont's position as the center of trade for the new world led to immense riches going directly to the French state, and his leadership meant that Henri's view of society would now on both sides of the Atlantic.
Andrew Van Rosen, second governor of the Quebec Royal Company, and the center of trade in Sacremont (it would soon rise to a 700 ducat center after the collapse of British trade)