Ioannes rides triumphantly into the duchy of Athens, a group of mixed Spanish and Greek courtiers following behind him also on horseback. The day had finally come and the dream of the Kontostephanos line had been realized. The Turks, for the time being, had been pushed back into Asia minor and the Greeks were growing stronger by the day. A great sense of pride filled the man as he looked upon his old familial home, establishing the building as his place of court in Athens.
However, Ioannes quickly discovers that he will not be in Athens as often as he might like. The King himself has chosen him, a once powerless courtier, to represent the Kingdom of Aragon in the court of the Emperor himself. Ioannes quickly sailed forth toward the city of the world's desire, Constantinople. There he was gifted a large home within the Imperial palace and integrated himself into the court of the Basileus himself.
For several months, the relationship between the Greek-Aragonian Duke of Athens and the rest of the Basileus's court was strained and every time he spoke, an awkwardness could be felt within the room. However, after several private dinners and smooth words within the court, Ioannes quickly established himself as a strong presence. He promised the removal of the Turkish menace from all of Europe and even more, should the Greeks cooperate with the humble King Alfonso.
Soon Ioannes began to speak on the issue of the schism. He attempted to turn the ideas enforced upon the Greeks by the Patriarch against them, frequently reading from scripture for hours on end to show that the way of the Roman Catholic Church and the power of the Papacy was the one true way to reach salvation. His reports to King Alfonso were mixed though and the reactions of the Byzantine court were naturally uneasy.
Ioannes votes yes to the Mending of the Schism and institutes such policies within the Duchy of Athens to set an example for those around him.
As for policies within Byzantium, Ioannes withholds such actions for the time being in order to maintain order within the state and more effectively integrate the Greek people. They would already have to deal with a major religious change and Ioannes did not wish to pile upon reforms all at once.