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“Nach der schattenhaften Nacht”
1541-1561
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By the time that 1541 drew to a close, Dithmarschen had settled into a peculiar political balance, although it would lend them essentially nothing in the way of tangible successes. The finances of the bauernrepublik were in disarray, an issue exacerbated by their involvement in the War of Swedish Liberation, and made only more apparent by the withdrawal of French subsidies. It was in this period that Dithmarschen took the first of many loans, marking the beginning of a twenty-year downward trend, although this was only a short-term solution, and only further exacerbated the economic straits which the Achtundvierzig had been tasked with resolving.

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An Illustration of the Parish Church in Vörde, c. 1810

The least-taxed (in fact, untaxed) element of Dithmarscher society was the Church, which served as a pseudo-governmental institution. This gave it a number of rights and powers, and through such privileges, it had become particularly wealthy. It was for this reason that it became targeted the Achtundvierzig. The Dithmarschen Landrecht first assumed a monopoly on the production and certification of the Holy Bible, and after receiving written approval from the Papacy, began to levy a tax on collections by local parishes. This did little in the way of resolving the rapidly growing deficit, although it did slow the rate of decline felt in Dithmarschen. While the Church was naturally upset at this turn of events, they refrained from objecting on the grounds that the tax would only be levied for the duration of the war.

The war, once seen as a triumph for the Dithmarschers, completely ceased to be as such. By 1542, they had been forced back to Dithmarschen, incapable of financing the costly conflict. Only when the Duke of Flanders offered to assume a portion of the Dithmarscher debt, ostensibly hoping to form a mutual bond against the Anabaptist Frisians, was the Dithmarscher Guard able to once again enter the fray. While the Swedish forces, supported by the English and Muscovites, began to encroach upon Danish territories, a combined Danish-Dithmarscher force of over 32,000 men assembled near Lund, where they defeated an English force under the command of Oliver Cook. While the defeat was embarrassing for the English, who had attacked due to what is now believed to have been misinformation, the victory would only be short-lived for the Anti-Swedish alliance.

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Over six-thousand Dithmarschers would die in the Second Battle of Lund.

Half a year later, Cook would return accompanied by the experienced Gavril Schuvalov, a Muscovite general known for vicious tactics acquired during countless conflicts with Tatar tribes of the Steppe. A small advance force of only around 10,000 men was sent to attack the Danish flank, lulling them into a false sense of security. This was followed by a frontal assault by a second, much larger force, which pushed the Dithmarschers and Danes into retreat. They were forced to take up a position surrounded by water, where it became obvious they had fallen into a trap. The combined force once again attacked, and the Dithmarscher-Danish force collapsed. While the Dithmarscher Guard made a valiant stand in an effort to escape and return home, they faced extremely high casualties, and their organization was all but completely destroyed. Only the enigmatic Johann Becker, a captain within the Guard, was able to lead a handful of men away from the battle. They donned the attire of enemy soldiers, and escaped into Norway. After returning home, Becker, who had been hit in the shoulder with a musket ball, was seen as a hero.

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A painting depicting the entry of Magnus Grip into Stockholm.

The Second Battle of Lund would be the final event of the war, with the shattered Dithmarscher and Danish forces being unable to continue, and the Polish-Lithuanian Union facing heavy casualties against the Muscovites. Sweden, led by the newly-coronated Magnus IV Grip, would become a new addition to the circle of independent European states, and Dithmarschen would face extreme pushback from its populace. The Danes were cursed for drawing them into such a war, and Joachim Eberstein, the Danish commander at the Second Battle of Lund, was demonized by the populace. Having emerged with no gains, it would not be until 1551 that the Dithmarcher Guard was fully reformed.


While much of this was due to a growing dislike of the Danish, it was also tied to the rampant corruption which dominated nearly all levels of the government. It had become commonplace for members of the Achtundvierzig to use their influence in order to benefit their families, and while this was by no means a new development, it was an expanded one, with overt self-interests dominating every aspect of affairs. This was partly demonstrated in the reassertion of Catholic control over Lauenburg, with many members of the Achtundvierzig actively working to position their family members as leaders within these reformed parishes. This, in turn, led to two notable shifts in the region – the first, a widespread contempt towards Dithmarschers felt amongst the local populace; and the second, the formation of a new “settler” class in the region, similar to what had previously occurred in Vörde.

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An alliance was formed between the Dithmarschers and Arawaks in 1544.

Events in Atlantis proved no more fruitful. While the colonization of Lang-Haf had continued at a moderate pace since the establishment of Dithmarschen’s first colony there only a few years prior, it became abundantly apparent that there were little to no valuable resources on the island, and while its supply of fish and fair weather proved to be valuable in ensuring a stable population, it was more a drain on finances than a boon. In order to create at least some semblance of value, as well as to solidify the Dithmarscher position in the region, an alliance was formed with Kaighouchi Panapi, an Arawak leader. This military-trade agreement, in addition to solidifying the beginnings of a mutualistic relationship with the indigenous peoples of Atlantis, provided a sense of legitimacy which would be extremely important in the coming future.

In 1548, the Villareal Decree was announced with Papal approval, giving the Spanish a religious claim to the entirety of Atlantis. While this had essentially no impact on the English, who had long cut ties with the Pope and his authority, it proved damaging for the only other entity which had a colony in Atlantis – Dithmarschen. Naturally, this caused a great amount of consternation, with the Dithmarschers especially insulted that the Decree was made without recognizing Lang-Haf as a Dithmarscher possession. Most clearly this manifested itself in the refusal of the Bishop of Meldorf in attending the Council of Trent. However, rather than contest the matter formally, the Achtundvierzig simply promulgated a law stating that Oruben, Lang-Haf, and Inselweiss were, legally, part of Europe. To formalize this, they would eventually legally define the three islands as one parish. Of course, this would lead to countless future issues regarding the status of the islands in relation to the remainder of Dithmarschen, but in the short-term this enabled them to both retain and develop the islands.

This came at an especially tumultuous time for the bauernrepublik. Giesebert, who was seen as weak and ineffective, was controversially replaced by Heinrich Swyn. Swyn was perceived as self-serving and greedy by many, but he was the writer of many influential legal documents, and was the primary proposer that Lang-Haf be incorporated as a part of Dithmarschen-proper. For these reasons, he seemed the logical choice for resolving the countless issues plaguing the Imperial state. With such a mandate, his immediate goal was the complete overhaul and reform of Dithmarschen’s political system. Many formerly de facto parts of government operation were assumed into either his control or the control of the Achtundvierzig as a whole, and the duties of the Chief Judge were officially prescribed for the first time. Part of this was the formalization of the office, and the creation of a small bodyguard for its own private use. While this was questioned as being against traditions, Swyn justified it as a necessity, especially in a period during which Lübecker and Hamburger spies were an imminent threat.


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A Photograph of the Seal of Hamburg, c. 1978

The most famous of these was a man known as Schwarzesschwert. A spy from Hamburg, it is agreed that his story is mostly legend, but as the English historian Albert White once wrote, “We often discover the most about a place’s historical character through its legends and myths.” For this reason, a translated version of a popular oral account of Schwarzesschwert is included herein.

“The Sun had gone to sleep over Meldorf. The clouds were just echoes of a former life, drifting aimlessly before the Moon. Blacksword smiled through his cloak, with his dagger gleaming like February snow. In one hand was a roll of paper, stamped with the sigil of Hamburg, his home. In his other, a vial of poison, purple with a sickly glow.

“He swept through the streets like a ghost, for all the children slept inside of their homes – except for poor Joh, he was out alone. The poor child had not listened to his mother, no, and was playing in the dark of the night, outside the door of his home. Blacksword smiled through the dark, and said – ‘hello.’

“But, when morning broke, Joh’s mother called for her son, but found him not in bed, nor on the kitchen’s floor. She ran outside and call for him to return – but Blacksword had taken him, and Joh shan’t be returning home.

“So, young children, do just as your mother told, go not into the night alone, lest Blacksword also take you far away from your home.”

As the description shows, Schwarzesschwert seems to have been made to be a boogeyman-character for Dithmarscher children, but he is in fact a historical figure. While his name was never discovered, it became a major scandal when the man, who claimed to have been hired by the Hamburgers, was caught following a failed attempt to poison Heinrich Swyn. This created extreme tensions between the Dithmarschers and Hamburgers, who would repeatedly exchange diplomatic barbs and insults thereafter. The Hamburgers would even go as far as having Dithmarscher merchants banned from trade in the Hanseatic League – a decision which would eventually lead as far as war.

This came at a time when religious tensions had briefly reemerged, partly influenced by the efforts of the Anabaptist states bordering Dithmarschen. In response, Swyn embraced the Counter-Reformation as an effective method for controlling the religious situation of the bauernrepublik, as well as bolstering his own support among the most traditionalist elements of the Achtundvierzig. While this did drastically alter the manner in which the Dithmarschen Landrecht would approach such issues in the future, it did not secure a future for Swyn, who was quickly replaced by Reinhardt Baar. Baar was mainly known for his strong support for Dithmarscher territorial expansion, floating several failed attempts at war. That he was elected as Chief Judge may have been a sign that the Achtundvierzig had shifted in favor of asserting its dominance once more.

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Map of Brazil after the Long War, c. 1549

While Dithmarschen was shifting internally, other issues emerged for European states. In particular, the Portuguese, who had been granted the sole colonial right to Brazil by the Pope fifty years earlier, would fight a series of disastrous wars with native peoples. By 1549, nearly all their settlements and territories would be lost to the Christianized Potiguara and Tupiniquim peoples, who had formed new monarchical systems modelled on those of Europe. Parts of the war were also recorded by the German Hans Staden, who had been taken captive shortly before its outbreak. The war was such a major blow to Portuguese pride that it forced them to shift colonial efforts to the River Plate. This would have countless implications for not only Brazil and Portugal, but all colonial powers, who began to exercise an ever-increasing degree of caution in approaching the indigenous peoples who they had previously disregarded.

One manifestation of this was the formation of an element of the Dithmarscher Guard in Lang-Haf, marking the first formal overseas military presence for the bauernrepublik. There they fought occasional attacks by the indigenous populace, who were mainly concerned by the rapid growth of the colony. Using muskets and militia tactics, they defeated them easily, enabling Baar to propose a colonial reform. Because Dithmarschen lacked the capacity to adequately populate overseas territories, they began to allow any Catholic resident of the Holy Roman Empire to migrate, occasionally even financing the movement of certain desired groups. This would ultimately define the character of Dithmarscher possessions in the New World more than any other policy adopted by the Dithmarschen Landrecht.

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Coat of Arms of the Duke of Brabant, c. 1554

Baar also led an intense period of shifting governance in Dithmarschen itself. He ended the century-old alliance with the Brunswickers which had proven to be little more than a formality, and instead formed a new treaty with the Duke of Brabant, hoping that they would be able to support Baar’s desire to project more power into the central part of the Empire. More than diplomatic affairs, however, this would be reflected in the hasty militarization initiated by Baar. In the span of just one year, he increased Dithmarschen’s debts by nearly four-fold and debased the currency. With the funds, he expanded the Dithmarscher Guard, clearly signaling that he intended to once again attack his neighbors.

Having seen that the colonial gamut was slow in giving returns, Baar felt that the only way for Dithmarschen to amass wealth and sustain itself would be to seize upon the possessions of other, wealthier states. It was for this reason, as well as the repeated diplomatic conflicts felt between Dithmarscher diplomats and the Hanseatic League, that he set his sights upon the exceptionally wealthy Lübeckers. The area was a major center of trade, and he felt that by controlling it, Dithmarschen would be able to seize upon its inherent wealth. As well as being a worthwhile target, he needed to attack with the correct timing.

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"Dithmarscher Diplomats Visit Lübeck", c. 1554

The timing, in fact, would be perfect for such an occasion. The Catholic Church had fully reasserted its dominance in Lower Saxony, and the Lübeckers, along with most of their allies, were engaged in a difficult and bloody intra-Imperial war. With the Brandenburgers unlikely to join in support of their allies, a messenger was dispatched to the cities of Lübeck and Hamburg – announcing that Dithmarschen was the rightful possessor of Hamburg’s treasury and Lübeck itself. Of course, this outraged the Hanseatic League, leading to Bremen’s joining the conflict, precisely as Johann Becker, by that point Marshal of Dithmarschen, had predicted. To quickly eliminate them from the conflict, the Dithmarscher Guard was joined by the forces of the Count of Oldenburg in laying siege to the city.

However, while Bremen was under siege, Dithmarschen itself was attacked by its enemies, who laid waste to most of the countryside and even (briefly) captured Meldorf, although the refusal of the local populace to submit to the Hamburger occupying force, comprised mostly of mercenaries, led to its quick abandonment. The Achtundvierig, however, would not be spared, and many of its members were either imprisoned or executed during the period, including Baar himself. It was with this situation in mind that Marshal Becker quickly assembled a “new” Achtundvierzig outside of Bremen. The most promising of Becker’s subordinates, Reimer Lange, who had proven himself in the humiliating rout of the Bremener army, was elected by this rump Achtundvierzig as Chief Judge, allowing the war to continue.

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The Free Imperial City of Bremen was the first Hanseatic State to fall to Dithmarscher forces.

By the end of the year, Bremen would fall. It was quickly looted by the Dithmarscher Guard and forced to pay reparations for ten years. With one-third of the enemy alliance defeated, the Dithmarschers and Oldenburgers could focus upon recovering control of Dithmarschen and securing victories over the substantial remaining Hamburger and Lübecker forces. After expelling occupying forces from Dithmarscher Lower Saxony, focus was directed towards asserting control over enemy territory. On September 2nd, 1557, Lübeck would fall, and by 1560, Hamburg would also be lost. The Treaty of Vörde was particularly damaging to the defeated Hanseatic League, stripping Hamburg of its entire treasury, and incorporating the entirety of Lübeck and its territories into Dithmarschen.

As 1561 arrived, Dithmarschen was in a stronger position than ever before, and after Lange willingly resigned, elected Adolf Wolff to the Chief Judgeship. Johann Becker, however, remained as dominant a force as he had been previously, leading the response to a minor revolt in Holstein. Whether Lübeck would, in fact, prove to be the treasure-trove that Baar believed it to be was something to be discovered, but while much focus had been given to Europe, more and more eyes had begun to shift towards the New World – and the mainland beginning to be probed by the English and French.
 
A very tough and topsy-turvey time for the republic. It sounds altogether like very rough waters they are trying to navigate.
 
“Wenn die Blätter fallen”
1561-1583
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The process of integrating the newly acquired Lübecker Kreis was both extremely efficient and worryingly violent. While the earliest decrees from the Dithmarshen Landrecht appeared to be conciliatory, offering Lübeck many of its traditional rights, the demeanor of Adolf Wolff and his supporters quickly changed. With many of the militarily-appointed members of the Achtundvierzig still serving, as they would for many more years, more aggressive, radical policies became the political consensus. Outside of the City of Lübeck itself, the Lübecker Kreis was reorganized in what had been the common Dithmarscher fashion – as a system of parishes. The issue in all this was, that unlike previous applications of this method, which occurred prior to the Reformation, the reorganization of the Lübecker Kreis occurred in regard to a population which had overwhelmingly adopted Anabaptism.

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An illustration of German landsknechts.

The logical extension of this was, as had become the norm for Dithmarschen, a revolt. Unlike most prior revolts, however, the Lübecker Uprising managed to establish a very brief political control over its territory, although the fortifications of the City of Lübeck never completely fell to the rebels. Disappointingly, the rebellious populace would not be easily placated. Only after hiring several companies of landsknechten could the rebellion be fully suppressed, and it would be several more years before the instabilities of the region had died down. The revolt also marked something of a tactical failure for Johann Becker, who offered his enemies the perfect opportunity to soil his name, rendering him essentially powerless for the final two years of his life.

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Flag flown by the Conferation of the Low Countries, c. 1565

Revolts were not purely unique to the Dithmarschers. In 1564, the City of Calais (calling itself by the Flemish name, Kales) declared its independence from the Kingdom of France. In an act of what can only be called solidarity, both the Duchy of Friesland and the Prince-Archbishop of Utrecht entered a confederation with the upstart state. While the revolt had begun as an attempt to form a united Low Countries, the effort was doomed from the beginning – the Hollanders were allies of the French, and the Dukes of Brabant and Flanders refused to support an alliance which they felt would reduce their respective powers. After only two years, Calais had fallen, and the upstart Confederatie van de Lage Landen was dismantled. Utrecht was incorporated into Holland, and Friesland’s Anabaptist duke was replaced with a Flemish Catholic.

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A French map of Kreuz-Stadt (B) and Neues Kiel (A).

Aside from rebellions, 1563 was also an important year in the history of Dithmarscher colonial efforts. That year, the first Germanic settlement in Viridia was established near the site of what would become Neues Kiel. This original settlement was named Kreuz-Stadt, but would be abandoned after a combination of native raids, poor location, and the establishment of a significantly more prosperous (and, ultimately, populous) Unitarian colony named for Holstein’s most prominent city, and the original residence for many of the inhabitants of Neues Kiel. While the establishment of that settlement would not occur until eight years later, in 1571, Stadt-Kreuz marked the beginning of an era of expansion along the northern edge of the Atlantean Sea, and the first penetration of the New World’s mainland by a tertiary power since the Norwegian colony, Nye Norge, was lost following its seizure by the Spanish.

This settlement would prompt a very rapid reversal for the Dithmarschers in Viridia, where amidst the colonial efforts of the English and French, they had managed to gain relevancy. Neues Kiel, in particular, became known for its position in the fur trade just as the European beaver’s population was in severe decline. Having had relatively profitable and amicable relations with the native peoples of that area, the sons of settlers there began to develop a reputation as half-savages, often adopting the lifestyles of the Taneksers (their name for the region’s most prominent tribe). This, coupled with its reputation as a Unitarian stronghold, helped to form a unique culture and reputation not seen anywhere else in the New World, and it was continually bolstered by settlers from Unitarian Bohemia and Bavaria.

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The Four Parishes of Wekhofen, c. 1583

Meanwhile, Lang-Haf became increasingly relevant as a trading port and stopover between the New World and Europe. Its natural harbor protected it from the growing threat of piracy, and as modern meteorologists are now aware, its arid climate in the southwest of Atlantis made it much less susceptible to hurricanes. With revenues slowly trickling in and Neues Kiel revealing the potential wealth of settlement in Viridia, two new colonies were established in 1571. The first, founded on the delta of the Wekhofen River (a Germanic corruption of the Creek name Ue-okofke), was named Albersdorf after its founder’s birthplace. It quickly grew in influence due to its geographical location, and in 1582 became host to the first office of the Dithmarschen Landrecht located in Viridia. The second of these colonies, decidedly less productive and populous, was established approximately halfway between Neues Kiel and Albersdorf and chartered as Heilige Maria, in honor of Dithmarschen’s patron saint. Over a decade later, Dreifaltigkeit was platted, cementing control over the area that would come to be called Wekhofen.

Despite helping to lay the foundations for further settlement in Viridia and leading a somewhat-successful response to the 1563 rebellion, the death of Becker had sealed Wolff’s fate. Without Becker’s political patronage, Wolff was rendered powerless and incapable of defeating his opponent, Karl Johann Bruns. Bruns was somewhat unusual in that he came not from an agricultural background, but was in fact a blacksmith. His father was considered one of the finest in North Europe, and with such a reputation preceding him, it became easy for the younger Bruns to obtain a seat in the Achtundvierzig. With Becker’s faction all but eliminated, Bruns then orchestrated the dismissal of Wolff and his own election to the Chief Judgeship. While his first aim was to increase the local wealth of the bauernrepublik, he was almost immediately faced with rampant smuggling, which exacerbated Dithmarschen’s continued economic woes. After all, Dithmarschen had continued to run low on funds, and its (perhaps ill-advised) efforts to colonize Viridia had not yet paid dividends. Even the looting of Lübeck had only given the Dithmarschen Landrecht the ability to continue at the same pace for a handful of years. It has been suggested it was for that reason that a substantial seizure of foreign-owned land occurred in 1569.

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The Prince-Archbishop of Lübeck became a cardinal in 1567.

Rather than address any of the aims which he set out for, Bruns has largely become a historical footnote. Indeed, his entry is one of the shortest in Hans Ketling’s Die Hauptschiedsrichteren, and he is generally only mentioned in relation to contemporaneous trends. One example of this was that he presided over a period of time in which the nearby Prince-Bishopric of Lübeck received a cardinalship, and many of Dithmarschen’s diplomatic relationships were reevaluated. Most notably, the dissolution of its alliance with the Count of Oldenburg, and its formation of an alliance with the Duke of Friesland. This was a shift that would bring with it countless repercussions, although they would not materialize until long after Bruns had been replaced. The Achtundvierzig elected one of the few members who had served prior to Becker’s reformation of the body. Named Ulrich Schröder, he largely followed in his predecessor’s footsteps, and is only better remember due to his corruption and the violence which he condoned in Wekhofen.

While corruption had become a mainstay of Dithmarscher governance, especially outside of Dithmarschen-proper, Schröder was one of the first recorded instances of a Chief Judge using his office to primarily benefit himself. He often encouraged the parishes to collect additional taxes from his political enemies, and became infamous for refusing to enforce decrees and ordinances which he believed would cause him and his family any undue burden. This mentality even manifest itself in Dithmarschen’s “involvement” in a dispute between Brabant and Aachen. Despite pledging full support and promising to reinforce their allies, Schröder was accused of only ordering the mobilization of the Dithmarscher Guard after the bloodiest part of the conflict had ended.

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An illustration of a Native raid.

Heilige Maria and Albersdorf were both occasional targets of native raids, and while Albersdorf’s garrison protected it from such dangers, Heilige Maria was left exposed. When most of the settlement was looted and burned in 1575, a large portion of the colonial population fled. In retaliation, and following a new set of conduct authorized by Schröder, the Albersdorf Garrison and a group of volunteers set out to avenge the colony. In the process, many of the native inhabitants were either killed or forced to migrate away from the rebuilt Heilige Maria. While Dithmarschen has generally been known for its preference to trade with those it met in Viridia, this incident has gone down in history as one of needless violence. As well, it caused what Jean Sax called “the end of Marian purity.” While it is debatable whether Dithmarschen had been “pure” prior to the event, it is generally accepted that the Heilige Maria War radically altered Native-Dithmarscher relations.

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Coat of Arms of the Duke of Prussia, c. 1577

Schröder was also witness to a rapidly changing climate in Europe, which had seen numerous major wars and a realignment of power within the Holy Roman Empire. Most significantly, the Kingdom of France had emerged as the preeminent force on the European mainland, defeating the Kingdom of England and taking the entirety of Normandy and Brittany, previously English territory. As well, the French laid claim to the eastern coast of Viridia, organizing a major colony there under the name La Viridie. Not all changes were in Western Europe, however, as the powerful Duchy of Prussia was organized by a former hochmeister of the Teutonic Order. Prussia, formed in 1577, became a counterweight to the Brandenburgers, although neither could face the powerful Kingdom of Bohemia.

In 1576, Ulrich Schröder was forced to retire following a scheme by Karl Suhr, who succeeded him, but died only one year later. He was followed by Johann Koenen, a former soldier of unknown background, having been elected to replace him. Koenen is an enigmatic figure in late sixteenth century Dithmarscher history, for very little is definitively known of him. However, his substantial successes made him disproportionately influential, and from second-hand accounts an image of the man can be pieced together. While he was Chief Judge for no longer than any of recent predecessors, the wide breadth of his actions ended the trend of brief, fleeting, uneventful leadership which had faced Dithmarschen. Upon reflection, it seems Koenen did not expect to lead the Dithmarschen Landrecht for more than a handful of years, and that may have been the cause of his haste.

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A statue commemorating Johann Koenen.

The first major action taken by Koenen was the dissolution of the Dithmarscher alliance with Denmark, who had fallen deeply into debt and expressed continual dissatisfaction with their southern neighbors. Instead, the Dithmarschers formed an alliance with their once-enemies, the Kingdom of Sweden. Koenen, like many prior leaders, was likely signaling his intended course by forming such an alliance, and while there were countless proposals within the Achtundvierzig for war with the distracted Bohemians, Koenen preferred to remain silent regarding his plans for expansion. Naturally, this made him extremely suspicious to the members of the Achtundvierzig, who felt he was deceiving them. It may have been this trait which prevented him from a long leadership.

In 1580, however, his scheme came to fruition, and the Dithmarschen Landrecht declared war on both the East Frisians and their close ally, the Free Imperial City of Bremen. Koenen intended to use East Frisia, who he accused of mistreating their peasantry, as a justification for the seizure of Bremen, itself normally under the protection of the busy Holy Roman Emperor. Bolstered by Swedish and Frisian reinforcements, and led by Koenen himself, the Dithmarscher Guard quickly defeated the enemy forces and captured Bremen. Once Holland and East Frisia were themselves looted, a hasty peace was negotiated, and the Free Imperial City of Bremen was annexed. In all, the war had been an immense success for the Dithmarschers, and while it was unlikely that they were able to defeat more existential threats, such a victory earned them a true sense of permanence.

In 1583, after six and a half years as Chief Judge, Koenen resigned. Again, it is unknown what the reason behind this was, and whether it was out of a sense of “republican duty” (as much as such a modern concept existed in sixteenth century Dithmarschen) or pressure by powerful foes is a popular – yet fruitless debate. Regardless, he was replaced by the controversial Bernhard Boie. While considered by some an innovator, Boie was detested by the Church and his election was responsible for fermenting the first true conflict between the Dithmarschen Landrecht and the Church from which it derived both its legitimacy and infrastructure.
 
The impression I get from the above is increased stability and prosperity.
 
The impression I get from the above is increased stability and prosperity.

I think that's true, but I'd hold off on making long-term estimations until the upcoming status update. I mentioned it briefly, but Dithmarschen is getting boxed in by more powerful neighbors, and that's almost certainly going to become an increasingly relevant theme going forward.
 
Caught up with the AAR, it has continued to be an interesting story so far, with an unexpected actor surviving in both the complex HRE politics and managing to carve out a realm for itself in the New World with very little economic ressources as a base. Yet as the neighbours grow more powerful and structural economic problems remain, Dithmarschen will have to continue to innovate and strengthen itself if it to survive.
 
"Unterbrechung II"
1583
___________________________________________

DOMESTIC SITUATION, c. 1583
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[No substantial changes here, but Dithmarschen has centralized substantially since we last looked at its sliders.]

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[In the short term, maintaining and expanding colonies has been a major drain on the budget.]


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[In just shy of 100 years, Dithmarschen has increased its revenues from trade by 557%.]

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[We've fallen a little behind on tech, embarrassingly enough. I figure it'll work out in the long-term, however.]

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[Expansion in the Holy Roman Empire has really hampered Economic Ideas.]

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[Yet another general who did not get mentioned!]


WORLD SITUATION, c. 1487

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[As you can see, Bohemia is now in the way. This wouldn't be a problem if they weren't allied with France and the Ottomans, but they are.]

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[The Empire, which has incorporated the Livonian Order... for some... reason.]

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[For some reason, English Atlantis has conquered Yucatan. Maybe they thought it was an island? Yeah, let's go with that.]

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[The Reformation was kind of a dud in the end. Just like the end of this status update.]
 
I rather admire the Imperial Livonian Order.
 
How did England become Orthodox? Did I miss that?

Also, loving the Holy Roman Livonian and Teutonic orders. Ofcourse the Baltic duchy is a natural component of Germany, Adolf* would be happy and proud! :)


* The Adolf who became Duke of the Baltic to be clear, not the Hitler one.
 
When do you think the colonies will start paying for themselves?

And the reformation really did not get far.

Likely once they reach the point where they are colonizing for themselves, I think. It's really that -4/month which is hurting us.

As for the reformation, I'm not sure why it flopped so badly. It might be because of England going Orthodox or maybe because we stopped it from reaching Scandinavia.

I rather admire the Imperial Livonian Order.

I know, they are quite charming, aren't they?

How did England become Orthodox? Did I miss that?

Also, loving the Holy Roman Livonian and Teutonic orders. Ofcourse the Baltic duchy is a natural component of Germany, Adolf* would be happy and proud! :)


* The Adolf who became Duke of the Baltic to be clear, not the Hitler one.

It's explained in "Während die Kirche weinte", but basically instead of breaking with the Papacy and going on their own, they united with the Eastern Churches. (It's one of the things included in my mod.)
 
So did Bohemia convert to Unitarianism or is it Catholic with like 100% of their provinces unitarian?
 
So did Bohemia convert to Unitarianism or is it Catholic with like 100% of their provinces unitarian?

They are Unitarian. In fact, they are pretty much the only powerful state of that religion. (Although Scotland still fights on!)

In other news, I'm sorry to say that Ein Freies Volk probably won't be getting an update until after this weekend, since my schedule has piled up recently. I really hate to go more than a week without telling some of the bauernrepublik's story, but I'll try to atone by getting some extra stuff out once I do have time. (Or maybe I'll have to become a flagellant... :rolleyes:)
 
Question: How does one enter the Achtundvierig?

I haven't been able to find any official documentation on it (none that I can read, at least), but from my understanding it's based on shady agreements between large-scale farming families. There were no elections, although there might have been votes taken among small groups of wealthy Dithmarschers. Because I'm not aware of any primary sources dealing with the historical fashion of elections, I try to avoid going into detail regarding the topic.
 
I haven't been able to find any official documentation on it (none that I can read, at least), but from my understanding it's based on shady agreements between large-scale farming families. There were no elections, although there might have been votes taken among small groups of wealthy Dithmarschers. Because I'm not aware of any primary sources dealing with the historical fashion of elections, I try to avoid going into detail regarding the topic.

Well Achtundvierig sounds alot like Achtundvierzig which means 48 in modern day german. Mayhaps Achtundvierig was a regional way of saying 48, referring to the number of members in the government?