1557
A fortress near Agra being repaired during the first full year of Akbar’s reign
Padishah Akbar moved his quickly set-up court from Delhi to Agra, wishing to make it once again the Mughal capital. While as of now only the most necessary officials were brought over, as most families and royals stayed back in Kabul, it was the first step in restoring the Mughals to Hindustan, which Akbar had no intention to leave. Despite of all the rush in setting up the administration, the young Emperor was still able to devote time to the great interest he shared with his late father, namely literature. At first, poems and texts were usually read aloud to him, but as he wasn’t able to find a courtier of high class to share a book with him, he decided to start learning reading himself. With the tutoring of Mahesh Das Birbal and a few noble Moghuls, Akbar was able to read Persian by the fall of 1557.
Together with his regent and trusted general Bairam Khan, Akbar started to lay out plans of a new administration in the core region around Delhi and Agra, where most initial reconstruction and new administration was focused. Due to the Wakil Mutlaq being mostly away on the front against Suris, not much progress was achieved, apart for restaffing the administration, rebuilding some fortress and in general repairing of the damages of the past battles, as well as some infrastructure work conducted by the military. Grain was also imported in great numbers to overcome any possible famines, but the Gangetic plain was able to yield more than enough of food to the Mughal armies and new citizens.
[+2,500 taxes to Delhi, +1,500 taxes to Agra, -12,500 rupees, +500 salaries]
Wakil Mutlaq Bairam Khan found a nice estate close to Agra, and decided to purchase it for his family, even hiring a few men to work on its fields and to introduce cash crops. The proximity to Agra would surely help him project political influence. Quite similarly Atgah Khan’s brother Mir Muhammad also purchased an estate close to Delhi to serve as the new home of their family. This similarly provides the family with additional revenue, and political influence.
In Agra, Raja Todar Mal, a former administrator of the Suris and Hemu was able to retain his position under the new rulers. To show his dedication to managing the affairs of the crucial economic center and military hub, Todar Mal announced the adoption of universal standardized scales and weights by the tax collectors of the city. Introducing a balanced mix of Persian and Indian scales, the program was a considerable success, noticeably improving the revenue collected, as well as helping the life of many bureaucrats and merchants. Indeed, the Hindu noble was praised by Mughals and locals alike. This is also brought to the young Emperor’s attention as he arrives to the city.
[+2,500 tax income in Agra, +500 trade income to Mughals]
Jamal Khan, a major Muslim Rajput zamandar from Mewat close to Delhi, is sent to assume governorship of the recently recaptured city of Multan. His first act is to show his piety and commitment to the well-being of his new subjects, as he performs charity and visits mosques and praying halls of the Muslims of the town. Also noticeable is the amount of letters sent to the west from Multan by the Khan, as well as the arrival of sketchy merchants from Balkh, with very heavy jars of assumedly some liquid. His first official act as a governor was a census of the city and its surroundings, which was fairly quickly completed and improved tax collection a bit, and in general helped strengthen Mughal rule in the region.
[+1,500 tax income in Multan]
Mah Chuchak Begum, second wife of late Humayn and mother of Mirza Muhammad Hakim, orders the construction of a new mosque in Kabul, vastly increasing her prestige in the Royal court that is still located in Kabul. Built in the Gardens of Babur, many of its construction materials were imported from India, and it becomes one of the landmark projects of the city, with planned beautiful carvings, tall minarets and impressive domes. It was said that she wished to build it in honor of the late emperor and her husband, and thus attracted many private donations for it, including from herself. While touring the construction site with her entourage, she becomes interested in the teachings of the Sufi preacher Ubaydah Baba who often liked to take strolls in the park and preach his truths. She also invited various statesmen and officers of the Kabul garrison to pay audience to her, in order to gain new political allies via gold and promises of influence. One such man is Fazli Beg, who becomes an important adviser of hers, much to the distaste of the official regent for the Mirza, Munim Khan. Indeed, due to these activities in the city, Mah Chuchak Begum easily out-influences the Royal Mother Hamida Banu Begum, who mostly just stayed within the walls of the palace and didn’t involve herself in politics.
[-2,500 rupees to Mughal treasury, Mosque under construction in Kabul, to be completed in 1560]
Listening to the truths of Ubaydah Baba becomes an important recreational activity for the Mughal notables of Kabul, as many seek to follow the example of Mah Chuchak Begum, possibly in order to get into her favour. While most only pretend to be interested, Ubaydah Baba is able to gain some followers at rather high levels of the city’s bureaucracy and within the heavy walls of the Mughal court. As the learned scholars of Kabul learn of this Sufi preacher, from a holy city above all, they invite him to debate them. These debates rarely lead anywhere, as the humorous nature of Ubaydah Baba’s arguments ends up in the imams and other pious men leaving in anger. This only helps to increase his influence, as many of the Mughal elite are opposed to the unnecessary restrictions imposed by the religious institutions, as wine is extraordinarily enjoyed by almost all of them.
The Suri ruler of Bengal, Ghiyasuddin Bahadur Shah, decided to establish a network of post offices in his realm. Connecting the various mint cities, as well as the capital at Jannatabad to Sunargaon and other ports, the system helped in the administration of the realm, and also served as an useful tool for local merchants and landowners. The Sultan of Bengal made a loyal fellow Afghan its postmaster, known as Hizbaruddin Khan. Likewise, like many other wise rulers, Bahadur Shah ordered an audit of the finances of the realm. Unlike others, he actually had a real administration to audit, and was able to root out a few corrupt crooks left over by the previous administration. Finally, the wise Sultan decided to wed a daughter of one of an influential convert zamindar near Jannatabad, gaining the wide backing of him and his extended family.
[-4,000 rupees, postal network created, +250 salary costs, +750 trade, marries Hameeda Begum]
The Sindhi capital of Thatta had been sacked by the Portuguese in 1555, as revenge for not receiving pay from Muhammad Isa Tarkhan for a job they weren’t even needed for. Destruction left behind by the 700-man force of Pedro Barreto Rolim was still visible in the city, and Muhammad Isa Tarkhan spent most of the year directing reconstruction and repopulation efforts. Thatta was revitalized as a regional center of trade, but Portuguese activities continued to harass shipping leaving and arriving to the city. Muhammad Isa Tarkhan himself toured the city and gave alms to people, greatly helping those in need.
[-5,000 rupees, +1,000 taxes from Thatta, +500 trade]
Isa Tarkhan also ordered a census to be conducted in Sindh. Such an enormous project required the hiring of many new bureaucrats, courtiers and such, and some even speculated most of the silver and gold went to pockets of intermediaries. The project was nevertheless completed, and somewhat aided taxation. Isa Tarkhan also spent some time with his troops, rewarding loyal commanders lavishly with gifts. Some silent voices in the court speculated if such a great spending spree was actually worthy for the state, but kept their mouths shut in his presence.
[-6,000 rupees, +1,000 taxation, +500 salary costs]
Near Chittor and Udaipur, Maharana of Mewar Udai Singh had a number of new irrigation canals and other infrastructure projects initiated, in a bid to aid local farmers and increase the agricultural output of the region. While Rajasthan was in no way as fertile or rich as the Gangetic plain or Punjab, the initiative certainly helped in providing the local farmers with a better living and ensuring that the Rajput armies would be supplied with enough foodstuffs.
[-5,500 rupees, +1,000 taxation]
Udai Singh also ordered the ‘bureaucracy to be cleaned’, but the Rajput administration was in fact rather loose, based on local chiefs and strong men, instead of an administration like in the Muslim empires. Thus a corruption purge didn’t do much, apart for annoy the few bureaucrats that had tried to make a living. At least the curb down was enough to placate the need of increased salary costs for the new administration of Ajmer, which was already hired by Udai Singh before the city had even been seized. Udai Singh also studied the use of artillery, and the two artillery pieces he had purchased from Vijaynagara. Together with the Hindu officers of Hemu’s army he reached a conclusion that only ways to counter the Muslim advantage in gunpowder was to either select terrain in which artillery wouldn’t be usable – or to simply try to gather more artillery and matchlocks.
Despite of going to the war-footing in the North, the Sultan of Malwa still had plenty of time to show off his royal splendor. Firstly he renovated the pavilion dedicated to his beloved Rupmati, and was soon later blessed with a heir by her, which was very vastly celebrated in the capital. Provincial elites, Afghan officers and Rajput auxiliary chieftains were all invited to the capital Mandu, were splendorous celebrations were held at the court of Baz Bahadur. While these were rather costly, they certainly inflated the fame and strength of his, and thus the war, which was rather unpopular at first due to it only being seen as an unnecessary involvement in a matter between the Suri and Mughals, received wider backing from them. But in order to not just be seen as a subordinate of the Suris, Baz Bahadur sought to actively promote his own Sultanate, mostly by lavishly paying artists and scholars who flocked from the neighboring regions to his court in great numbers.
[-2,500 rupees, +500 court costs, a son and heir is born, +250 trade due to new artisans]
Haihaiyavansi clan of the southwest, as well as many other Gondi chieftains and notables were invited to the court of Rani Durgavati, as she sought to develop further better ties in the rather loose realm, in a bid to retain and strengthen her control. While this was mostly only seen as a minor gesture of good-will, revenue from the Haihaiyavansi lands slightly increased, most likely as a way of thanking the Queen for stability and keeping the Gondi realm out of the unnecessary wars of the Muslim lords. The Rani also sought to replace state officials of dubious loyalty, but due to the Gondwana kingdom being rather decentralized, there weren’t many appointed officials to begin with, and they were all at least seemingly loyal.
[-1,000 rupees in gifts etc., +500 income from Raganpur]
The Gondi lands were abundant with forests and jungles, and thus the Rani ordered a number of the forests cut down and turned into farmland, and the lumber sold to the coast. However, many of the areas that were cut down turned out to be rather infertile or too mountainous for proper farming, and the whole program didn’t result in much, apart for a few happy Orissan lumber-merchants.
[+500 income, +1,000 rupees]
Three daughters from Maharana Udai Singh of Mewar’s lesser wives marry princes of the Gondi dynasty, and one of them was even betrothed to the young Raja Vir Naryan. This created the foundation for a possible Hindu alliance between the primary power of Rajasthan and the leader of the Gondwana, a potentially threatening bloc to any aspiring Muslim conqueror.
Rana Maldeo Ji Rathore of Marwar also had an interest in royal marriages, marrying his third son to a daughter of Raja Bharmal of Amber, greatly increasing the relations between the two Rajput states and leading to a profitable trade pact. This however caused some speculations within the court; had the Rana chose his third son as an heir-presumptive? While doing this, the Rana also tried a larger diplomatic campaign with other Rajput states, citing the need to unite against Muslim and Mewar aggression. This mantra of constant aggression from one side or another was by now quite usual in the Indian diplomatic sphere, and largely ignored, though some very nicely written letters were sent from Raja to Raja. Rana Maldeo could at least deduce that apart for the Bundi Rajputs, the Mewar Maharana didn’t enjoy much diplomatic support. However, an attempt to convince the Nagaur Afghans to surrender was a success, as the intervention in support of their compatriots gained Rana Maldeo much fame among them, and the force left the city into the hands of Mewaris, on the condition that Muslim rights would be respected and that their troops could join his army and receive pay.
[+500 trade, Afghans of Nagaur send an offer]
Rana Maldeo also ordered a census, like many other rulers of various states had, this was a slight success, and somewhat improved the administration and taxation, as well as gave him an idea on where his people actually lived and in which conditions, and which villages were mostly Muslim and which mostly Hindu.
[-2,000 rupees, +750 taxes]
The Baghela Raja of Rewah trained a new contingent of fierce Rajput warriors and looked out for plots in his court. Maybe the Raja hoped to uncover something important or interesting to bring action to his court, but he only managed to reveal a few awkward love affairs.
[+250 infantry, -750 rupees, +1 embarrassed lesser court official]
Priest Thampan moves to strengthen his small congregation in Nagpur, finding a suitable plot of land in the outskirts to build a small church on. Via donations and personal funds he is able to complete a very discreet building in the city, as he is advised to keep low-profile in order to not promote religious ire. Nevertheless he starts preaching, and a number of Hindu poors of lower castes receive baptism. This angers some Hindu notables, who sent letters of protest to their Queen. However, some residents find the Christian very useful, as he also starts giving Portuguese lessons to local merchants, enabling them to better deal with the outpost at Goa and other areas on the Western coast. However, only a few merchants have direct dealings with these settlements, so the number is relatively small compared to those who oppose him.
[Small church built, congregation of about 50 people]
The Third Sikh Guru, Amar Das, started to increasingly spread his new monotheistic religion. Men and women of faith set out from his religious capital at Goindval, spreading the faith and establishing manji and piri in Northern Punjab. Despite of wide efforts, the conversions are often rather rare, as the people lack real incentive to abandon their Hindu faith in favour of the new religion, despite of the heavy attempts at conversion. In Goindval itself, the Guru wrote a few poems and religious texts that were spread among his followers, but more importantly started constructing a new Gurdwara, after wide-scale donations from his core group of followers. With the recent Mughal interest in the reconquered areas of Punjab, the Sikhs might finally have say in political matters, but that was up to their Guru’s initiatives.
[New gurdwara in Goindval to be completed in 1559, very minor conversions in Northern Punjab]
GM NOTE: Let’s have war orders for the first half of 1558 due on
Thursday at 23:59 GMT. Also an order change: the amount of personal orders is now reduced to one (1). Stats and map should be up-to-date, but I'll double check tomorrow.