The Fatimid Caliphate: The 7 triumphs of Ala'i
Long did the weak of faith lament the Rising against the old Fatimid Caliphas, a final nail in the coffin of the light of Ali said they. Broken asunder had the Caliphate been, ravaged by Greeks, Persians, Moroccans and wild Amazons from beyond the very ends of civilization. Like vultures every army in Europe had been drawn to feast on the corpse of the Caliphate. Now their cries had been silenced by the mighty actions of one man.
While later sources would come to celebrate the competence of the Fatimid bureaucracy and military commanders, as well as his willingness to give power to those who best deserved it, rather than the Calipha himself it remains that Calipha Ala'i was the most renowned man of his time. Already at the end of his teens He had crushed the Al-Murabit Sultanate, eviscerated the Sicilian Crusade and humbled Byzantium.
His first triumph was one of almost impious diplomacy, at the young age of 14 he had decided to mark his coronation with a hajj to Mecca. As benefiting the Calipha of all Moslemdom he of course traveled with an entourage, but while most other rulers on hajj would have chosen servants and noblemen showing of their lavish wealth for such a pilgrimage the Calipha felt a more tactful and austere display was called for. He therefore chose to only include his personal Sayeedi bodyguard.
The Sayeedi guard of course consisted of 7000 of the most feared heavy cavalry in the known world, and the Calipha commanded them from a 12 feet tall Indian warbeast, but no one had ever accused the Fatimid Caliphas of being subtle...
The Mullahs could not deny the Calipha entry on a hajj without sparking a war and so were forced to watch as Ala'i entered in triumph. What followed his entry of this most holy of places was a 10 hour long debate on the nature of Allahs representative on earth, for the mullahs had claimed that no man is infallible and pledged their allegiance to foreign masters to avoid the Caliphas wrath. Grand Mullah Galmel al-Evainen called him an heartless usurer and others implicitly questioned the legitimacy of the younger Fatimid branch.
The Calipha then asked them "Who held the title of Emir al-Mu'minin?", "The Caliphas" they answered.
"And you are faithful moslems?" he asked, "Certainly it is so" they answered.
Lastly he asked, "Am I the Calipha?". At this they dared not answer no, and so had to submit. To protect the the Holy City from robbers and the like an entire Banner of Sayeedi Guardsmen was quartered in the city.
The Mullahs were none to happy over this development.
The Second triumph proved somewhat less arduous, the wayward Emir of Jerusalem had again switched allegiances after the Abbasid Sultanate of Baghdad ran into internal troubles. In his wish to avoid outside meddling he submitted his tribute to the Andalusi al-Murabits, unfortunately for him this meant they had to traverse the Mediterranean to reinforce the Jerusalemites. When Sultan Tasifuhin landed the emirate was already in the hands of the Calipha, Alexandrian engineers having made mincemeat of the palisades that passed for 'fortifications' in the emirate. Seasick, unable to forage and trapped against the coast the Andalusis were swept aside in what can best be described as a largescale training exercise for the Egyptian recruits.
The Third triumph started on a somewhat lower note, with the declaration of the Sicilian Crusade. Crusades were nothing new to the Caliphate, in fact since the Pope declared Alexandria a primary target for the Wars of Faith there had been 14 launched by various Kings and Emperors. The difference now lay in the fact that the Normans had inflicted one of only two defeats in the history of the Younger Caliphate with the loss of the Bastion of the West; Palermo. It was therefore all the Banners of the Nile were mobilized as one, and sail set for Sicily. It was left for the Emirs of Damascus, Aleppo and Edessa to receive the hammer blow of the Hauteville landings in Jerusalem. While such cities would indeed have been able to muster an impressive force fate had wrested them from the Caliphate and none of the Emirs actually held the capitals of their Emirates, lacking thusly in number they managed only to fight the Neapolitan king to a bloody standstill outside Acre.
The decisive battle however fell outside Siracusa, were a sizeable but disorganized force of Norman knights, Greeks, Italians and some Arabs was outmaneuvered by the lighter forces of the Caliphate. The ability of lesser commanders to act independently under a larger plan yet again proving hard to match by Christian forces who had to await orders from a King or charged impetuously without concern for their neighboring units. Notable was the effectiveness of the Caliphas new Lancers maneuvering around the heavier Norman Cavalry.
The Victory in Sicily meant the Caliphate now controlled virtually all trade in the Eastern Mediterranean, and the end of Naples as a power of consequence.
The Fourth, Fifth and Sixth Triumphs came with the Great Raid on Palmyra by 500 Greek Cavalry led by none other than Malkhaz Komnenus, son of Prince Arkaidos of Antioch, Aleppo and Edessa. Ala'i was no fool, this was reconnaissance in force no matter what the greek envoys said. It was thus that he called for every banner in the realm to immediately engage the Greeks at every front and opportunity. By this decentralized assault the Greeks, whose armies were still being marshaled when the raid took place, were taken back footed. Baalbek, the spiritual home of the engineers and siegemasters was taken without a fight. Edessa, the greatest fortification outside Constantinople herself, was stormed after hassassins had poisoned the garrison. When the northern Themes arrived only 5 days after the raid the Emerald Banner already flew atop the main citadel, and at this they were much disheartened.
Many confusing battles raged all over Syria when the main Caliphate force consisting of the Banners of the Nile, the Deserts, Jerusalem and the Guard faced the Themes of Antioch and Aleppo, numbering some 25.000 on each side. The Komnenids however were not some ill organized catholics or malnourished Andalusis. No, what the Calipha faced was the same Antiochene Kataphraktoi who had held back the Turks at Manzikert, singlehandedly held together Byzantion against rebellion and swept the Caliphate from Syria not a decade ago. What the Calipha had was the Sayeedi Guard Banners, and specifically the Lancers specifically raised and trained to take and dismantle the Antiochene charge.
The battle of Aleppo was decided mainly by the decentralized light cavalry battles on the southern flank, but the final victory came at far to high a cost
The Caliphate victory came at what later scholars have dubbed 'ridiculous' costs, while the Guard was indeed able to outflank the Antiochene Cavalry charge the Lancers who received it were all but annihilated. Realizing their outflanked position untenable the Kataphraktoi and the bulk of the army was able to withdraw in good order and with colors intact. The Fatimids had been unable to dissemble the Greek order of battle as they had with the western crusaders and the Calipha began to doubt if he would be able to force the Greeks to term. The commander of Aleppo however saw things differently and opened the gates to the Calipha. Hearing of the fall of Edessa and Aleppo and the apparent defeat of the Komnenid Themes the Emperor lost heart and petitioned for peace, which was enthusiastically accepted on the Fatimid side, as the Banners of the entire realm were all but depleted.
The Seventh Triumph was less bloody. Seeking to assert themselves over all Italy, weaken the influence of their titular competitors the Greeks and secure the Mediterranean trade routes the Toulousian Emperors of Rome offered Tunis and Constantine to the Calipha in exchange for the Calipha not crossing the straits of Sicily and recognizing the Emperor as Protector of the Christian holy sites. For this reason some knights of good renown were allowed to be stationed in the emirate of Jerusalem to protect Christian pilgrims.
Although some gnashed teeth over letting infidels into the Caliphate after so many years of fighting to keep them out most praised the Calipha for having bought cities and riches for a fistfull of wind. The Emperor conversely was praised for taking with a piece of paper what all the Kings of Europe had been unable to capture with tens and thousands of knights and generations of conscripted peasants.