Grumblefish said:
Thanks; when I read your post I was thinking of the original Hellenic world, rather than the conquered people. My mistake.
I don't doubt that plenty of Easterners thought that kings were absolute and above the law, but if we're talking about Hellenes thinking that way, the case is infinitely weaker.
No, no, I’m actuall referring to Hellenestic-age Greeks granting their kings an absolute status. You are absolutely right about Classical Greeks of the era of the Persian Wars, but there was a strong shift in public opinion following the rule of Alexander. Among others, one readily apparent indicator of this new mindset is the deification of living monarchs, whereas Classical Greeks did not even regards dead monarchs as gods.
You do not only find this deification in Egypt and Persia – ironically, this trend does not even start there, but in
Athens, of all places. When Antigonos Monophthalmos and his son Demetrios Poliorketes freed Athens in 307 BC, the people of Athen decreed that these two rulers be hitherto venerated as
theoi soteres, as ‘delivering gods’. That’s the very first instance of veneration of living rulers by Greeks, and it set off a landslide; within a few short decades practically all Greek rulers were accounted divine status. And even though very few people did actually
believe in their heart of hearts in the divinity of their kings, the development is nonetheless highly illustrative of the exalted position the Hellenistic kings held in the minds of the people – a position and well above and beyond the law.