Foreward for the bicentennial edition: The History of the Secret History.
By Brother Amos, Archivist of the Order of St Liebowitz
The Secret History of the Badlands is a strange text. It is simultaneously a work of propaganda, a religious hagiography, and a secular history. It describes the authors ancestors in highly mythologized terms, yet it was written when living witnesses to the events described were still abundant. It was written for an audience of rampaging horsemen who had no previous interest in scholarship or literacy. These men and women almost instantly embraced it as part of their religious canon.
It's author was no less peculiar. Sheriff Jim "The Feeble" of the Badlands was, as the nickname suggests, the smallest and weakest of the numerous descendants of Hoss Daggett. Yet such was the force of his personality and intellect that he was chosen to lead the greatest of the hordes of the northern plains. Those who judged him by his frail physique would have regretted it, if he had left any of them alive.
Absurd as it may seem in the light of subsequent events, at the time Jim the Feeble was laboring on his magnum opus in Deadwood the Catholic Church in New Rome had great hopes of turning him to their side. True, Badlander raiders had twice besieged the holy father and repeatedly pillaged christian settlements all along his southern borders. But he had also married some of his numerous relations to Catholic rulers. The Daggett clan had also married into the royalty of Iowa, now overrun by Norsemen. Best of all, he was a frequent and successful adversary of those Norse warlords. Rumor had it that he was very interested in literacy; his prize possession was an authentic old world typewriter. Perhaps we could interest him in our Good Book?
Needless to say, these hopes were dashed decisively. His successors, The Bane of Alberta and The Despoiler both proved that beyond any shadow of a doubt. But the presence of Catholics in Deadwood, along with his great pride in his work, meant that Liebowitzan monks were allowed, even encouraged, to make a copy for their Holy Father. This quirk of history is how we came into possession of this unique text. It depicts the Badlanders as they saw themselves just before they burst into the forefront of history. They did not see themselves as the scourge of God sent to punish us for our sins. Our sins were never their concern.
By Brother Amos, Archivist of the Order of St Liebowitz
The Secret History of the Badlands is a strange text. It is simultaneously a work of propaganda, a religious hagiography, and a secular history. It describes the authors ancestors in highly mythologized terms, yet it was written when living witnesses to the events described were still abundant. It was written for an audience of rampaging horsemen who had no previous interest in scholarship or literacy. These men and women almost instantly embraced it as part of their religious canon.
It's author was no less peculiar. Sheriff Jim "The Feeble" of the Badlands was, as the nickname suggests, the smallest and weakest of the numerous descendants of Hoss Daggett. Yet such was the force of his personality and intellect that he was chosen to lead the greatest of the hordes of the northern plains. Those who judged him by his frail physique would have regretted it, if he had left any of them alive.
Absurd as it may seem in the light of subsequent events, at the time Jim the Feeble was laboring on his magnum opus in Deadwood the Catholic Church in New Rome had great hopes of turning him to their side. True, Badlander raiders had twice besieged the holy father and repeatedly pillaged christian settlements all along his southern borders. But he had also married some of his numerous relations to Catholic rulers. The Daggett clan had also married into the royalty of Iowa, now overrun by Norsemen. Best of all, he was a frequent and successful adversary of those Norse warlords. Rumor had it that he was very interested in literacy; his prize possession was an authentic old world typewriter. Perhaps we could interest him in our Good Book?
Needless to say, these hopes were dashed decisively. His successors, The Bane of Alberta and The Despoiler both proved that beyond any shadow of a doubt. But the presence of Catholics in Deadwood, along with his great pride in his work, meant that Liebowitzan monks were allowed, even encouraged, to make a copy for their Holy Father. This quirk of history is how we came into possession of this unique text. It depicts the Badlanders as they saw themselves just before they burst into the forefront of history. They did not see themselves as the scourge of God sent to punish us for our sins. Our sins were never their concern.