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0. Sources
  • Semper Victor, this is all really impressive and useful stuff. Can you recommend me some of the written sources you're drawing from? I'm working on a little project of my own and these kinds of materials would be really helpful to me.

    Sure. First, I’ll recommend some books and later some articles. All of them by modern authors, although at the end I’ll add a short list of works by ancient authors (although bear in mind that I can’t read Latin, Greek or Persian, so I’m always relying on English translations.)

    BOOKS:

    • Leviathan vs. Behemoth: the Roman-Parthian wars 66 BC - 217 AD, by Cam Rea.
    • The Parthian and early Sasanian empires: adaptation and expansion, a collection of scholarly essays edited by Vesta Sarkosh Curtis, Touraj Daryaee, Michael Alram and Elizabeth Pendleton.
    • The Age of Parthians (part of the Idea of Iran series), a collection of scholarly essays edited by Vesta Sarkosh Curtis and Sarah Stewart.
    • The Sasanian Era (part of the Idea of Iran series), a collection of scholarly essays edited by Vesta Sarkosh Curtis and Sarah Stewart.
    • L’esercito romano tardoantico: persistenze e cesure dai Severi a Teodosio I, doctoral thesis by Marco Rocco.
    • The Spirit of Zoroastrianism, by Prods Oktor Skjaervo.
    • Rome and Persia in Late Antiquity: Neighbors and Rivals, by Beate Dignas and Engelbert Winter.
    • Between Rome and Persia: The Middle Euphrates, Mesopotamia and Palmyra under Roman control, by Peter M. Edwell
    • Legions in Crisis: Transformation of the Roman Soldier, 192-284, by Paul Elliott.
    • The Roman Empire at Bay, 180-394, by David S. Potter.
    • The Severans: The Changed Roman Empire, by Michael Grant.
    • Emperor Alexander Severus: Rome’s Age of Insurrection, AD 222-235, by John S. McHugh.
    • Maximinus Thrax: From Common Soldier to Emperor of Rome, by Paul N. Pearson.
    • Imperial Triumph: The Roman World from Hadrian to Constantine, by Michael S. Kulikowski.
    • The Fate of Rome, by Kyle Harper.
    • L’armée romaine dans la tourmente: une nouvelle approche de la crise du III siècle, by Yann Le Bohec.
    • The army of Severus Alexander, AD 222-235, doctoral thesis by Bernard Michael O’Hanlon.
    • Caracalla: A Military Biography, by Ilkka Syvanne (to be used with caution).
    • The Imperial Roman Army, by Yann Le Bohec.
    • Histoire des guerres romaines, by Yann Le Bohec.
    • Rome, the Greek World and the East, by Fergus Millar, Guy McLean Rogers and Hannah S.Cotton.
    • Sasanian Society: I.Warriors II.Scribes III.Dehqans, by Ahmad Tafazzoli.
    • Arsacids and Sasanians: Political Ideology in Post-Hellenistic and Late antique Persia, by M.Rahim Shayegan.
    • Sasanian Persia: Portrait of a Late Antique Empire, by Touraj Daryaee.
    • The Roman Eastern Frontier and the Persian Wars, AD 226-363, a collection of texts from ancient sources compiled and edited by Michael H.Dodgeon and Samuel N.C.Lieu.
    • Ancient Persia, by Josef Wiesehöfer.
    • ReOrienting the Sasanians, by Khodadad Rezakhani.
    • Sasanian Persia: Between Rome and the Steppes of Eurasia, a collection of scholarly essays edited by Eberhard W. Sauer.
    • Historia de las legiones romanas (2 vol.), by Julio Rodríguez González.
    • A Political History of Parthia, by Neilson C.Debevoise.
    • The Sistani Cycle of Epics and Iran's National History: on the Margins of Historiography, by Saghi Gazerani.
    • History of the Goths, by Herwig Wolfram.
    • Rome’s Gothic Wars, by Michael S. Kulikowski.
    • L'imperatore prigioniero. Valeriano, la Persia e la disfatta di Edessa, by Omar Coloru. Editori Laterza, 2013.
    • Die Zeit der Soldatenkaiser: Krise und Transformation des Römischen Reiches im 3. Jahrhundert n. Chr. (235-284), edited by Klaus-Peter Johne with participation by Udo Hartmann and Thomas Gerhardt. Akademie Verlag, 2009.

    PAPERS:

    • Manpower sources and army organisation in the Arsakid empire, by Marek Jan Olbrycht, published in Ancient Society no. 46 (2016).
    • Parthian Cataphract vs. the Roman Army 53 BC-AD 224 , by Ilkka Syvanne, published in Historia I Swiat no.6 (2017).
    • Ardaxšir and the Sasanians’ Rise to Power, by Touraj Daryaee, published in Anabasis: Studia Classica et Orientalia no.1 (2010).
    • The Parthian nobility: its social position and political activity, by Edward Dabrowa, published in Parthica, no.15 (2014).
    • Military and Society in Sasanian Iran, by Scott McDonough.
    • Ethnic and Territorial Boundaries in Late Antique and early Medieval Persia, by Touraj Daryaee.
    • C. Furius Sabinius Aquila Timesitheus, by Tommaso Gnoli (Università di Bologna).
    • The Reign of the Emperor Philip the Arabian, by Lukas de Blois (Free University, Amsterdam).
    • On the Chronology of the Gothic Invasions under Philippus and Decius (AD 248-251) by Dilyana Boteva, published in Archaeologia Bulgarica V (2001).
    • "Scythica Vindobonensia” by Dexippus(?): New Fragments on Decius’ Gothic Wars, by Gunther MArtin and Jana Grusková, published in Greek, Roman, and Byzantine Studies 54 (2014).
    • The Battle of Abritus, the Imperial Treasury and Aurei in Barbaricum, by Alexander Bursche, published in The Numismatic Chronicle 173 of the Royal Numismatic Society, London 2013.
    • The Battle at Abritus in AD 251: Written Sources, Archaeological and Numismatic Data, by Galena Radoslavova, Georgi Dzanev and Nikolay Nikolov; published in Archaeologia Bulgarica XV, 3 (2011).
    • A propos de la politique extérieure de Trébonien Galle, by Michel Christol; published in Revue numismatique, 6e série - Tome 22, année 1980.
    • Apamée (1986): nouvelles donées sur l’armée romaine d’Orient et les raids sassanides du milieu du IIIe siècle; by Jean-Charles Balty, in Comptes rendus de l’Académie des Inscriptions et Belles-Lettres, 131e année.

    ANCIENT SOURCES:

    • Roman History, by Cassius Dio. It has arrived incomplete to our times, with whole books lacking and through the epitome written by the Byzantine monk John Xiphilinos. Still, it’s the essential source for the period 180-235 CE.
    • History of the Empire from the Death of Marcus, by Herodian, in 8 books. Covers the period 180-238 CE.
    • Parallel Lives, by Plutarch.
    • Geographica, by Strabo.
    • Antiquities of the Jews, by Flavius Josephus.
    • Philippic History and Origins of the Entire World and All of its Lands, by Justin. He was an epitomizer of Pompeius Trogus’ massive Philippic Histories, originally written under August.
    • Natural History, by Pliny the Elder.
    • Historia Augusta, by an anonymous author/s known collectively as Scriptores Historiae Augustae (SHA). A very problematic source.
    • Res Gestae, by Ammianus Marcellinus.
    • De Caesaribus, by Sextus Aurelius Victor.
    • Breviarium historiae Romanae, by Flavius Eutropius.
    • Breviarium rerum gestarum populi Romani, by Festus.
    • Epitome de Caesaribus (anonymous).
    • New History, by Zosimus.
    • De origine actibusque Getarum (Getica), by Jordanes.
    • Extract of Chronography, by George Syncellus.
    • Extracts of History, by John Zonaras.
    • Shahnameh (the “Book of Kings”), the great epic poem of Persian literature, by Abdolqasem Ferdowsi.
    • Tarikh-e Sistan (History of Sistan, in Persian), by an anonymous author.
    • History of the Prophets and Kings, written in Arabic by the Persian scholar Muḥammad ibn Jarīr al-Ṭabarī. It was later translated into Persian by Bal’ami, who added many new details missing in Tabari’s original work.
    • Meadows of Gold and Mines of Gems, written in Arabic by Ali al-Mas’udi.
    • History of Armenia, by Moses of Chorene (in Armenian).
    • History of Saint Gregory and the Conversion of Armenia, by Agathangelos (in Armenian).
    EDIT: I’ll be adding new sources to this list while I write future posts.
     
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    1. Introduction and Index
  • Semper Victor

    Šahān Šāh Ērān ud Anērān
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    1. INTRODUCTION.

    For a long time, I’ve been interested in the history of ancient Iran. And one part of this history that has interested me specially is the demise of the Arsacid dynasty as rulers of Iran and their replacement with the Persian Sasanians. So, I’ve decided to write a series of posts dealing with this subject. I have a penchant for writing long walls of text, so I apologize in advance if I cause any fellow forumites any undue annoyance.

    The posts will be divided in three major series. First, a block of posts dealing with the political, demographic, geographical, cultural and economic realities of ancient Iran. Then, a second part dealing with the events that led to the fall of the Arsacids and the rise of the Sasanians. And finally, a third part dealing with the reigns of Ardašir I and his son Šābuhr I.

    As anybody minimally acquainted with Roman history should know, the only polity that the Romans of the Principate deigned themselves to consider even remotely comparable to their own res publica was the Regnum Parthorum, the Iranian empire ruled by the Arsacid dinasty and centered in the Iranian plateau. Before I go into further discussion, I should make clear that scholars don’t know much about that empire which rivaled Rome and that lasted for five centuries in the Iranian plateau. The Arsacid dinasty was created by an adventurer called Aršak (Arsaces in Greek and Latin), that according to the writings of the Greek and Latin chroniclers Arrian, Justin and Strabo (with some differences in details) had fled from the Graeco-Bactrian kingdom and sought refuge among the Parni tribe, a part of the Dahae tribal confederation that dwelled in the ancient land of Khwarazm, now in western Turkestan. Aršak eventually managed to convince some of the Parni tribesmen to accept him as a leader and invaded the Seleucid satrapy of Parthiene, then governed by a satrap called Andragoras (who despite his Greek name seems to have been an Iranian) and who for the last ten years had been independent from Seleucid rule following the successful secession of the satrapy of Bactriana under the Greek satrap Diodotus, who’d proclaimed himself king. Aršak managed to conquer Parthiene and kill Andragoras, after which he also proclaimed himself king, thus he gave his name to a dinasty and his people became known to Greeks and Romans as “Parthians” due to their first conquest in the Iranian plateau. The Parni were also an Iranian people, but they seem to have quickly lost their own Iranian language (a member of the eastern Iranian language family, close to Scythian) and adopted as their own the language of Parthiene (Parthava in Achaemenid Old Persian, Parthia in Latin), which was the Parthian language (Pahlav in Parthian), a northwestern Iranian language close to Median and Azeri.

    In turn, five centuries later, the Arsacid dinasty would lose its throne to another parvenu, Ardašir I, a scion from a foreign family that had recently settled in the southern Iranian province known to the Greeks and Romans as Persis / Persia (Old Persian Pārsa, Middle Persian Pārs, Modern Persian Fārs). The dinasty he founded, the Sasanians, would rule the Iranian plateau for four more centuries until the Muslim invasion.

    The main reason for the lack of knowledge of Arsacid history and society is the total lack of written historical texts written in Iran in that time. This is a strange fact, because Iranians were not illiterate at the time. Apart from Greek, which was the language mostly employed by Arsacid kings in their coins until the Augustan era, Iranian languages were written using the Pahlavi script, an evolution of the Imperial Aramaic script used by the Achaemenid kings to write their Old Persian texts. Lots of short texts written in Parthian using Pahlavi script have survived, written on coins, ceramic fragments (especially the ostrakha from Old Nisa) and other materials, suggesting that Iranians had no trouble writing, but there’s no trace of historical, literary or religious texts. This puzzling fact can only be explained resorting to cultural bias. Zoroastrianism seems to have displayed a strong dislike and mistrust towards written texts, probably due to its intimate relationship with the “dirty” activity of trade. The Zoroastrian sacred text, the Avesta, was not written down until the IV or V centuries CE, and then only because the pressure of the new “bookish” religions like Christianity convinced the priesthood that they needed to do so or go under.

    This peculiar, and unfortunate, situation means that the only sources extant for reconstructing the history of Arsacid Iran and the rise of the Sasanians are foreign ones, mainly Greek and Latin ones, with Armenian, Syriac and late Middle Persian sources that add some elements to the rise of the Sasanians that are not found in Greek and Latin sources.

    To this utter scarcity of texts we should add the exhaustive practice of the Sasanians, followed along all their 400 years of history, of erasing the memory of the Arsacids, condemning them to an implacable damnatio memoriae more far-reaching in its effects than anything practiced by the Romans. When Abu’l-Qāsem Ferdowsī wrote in the late X century CE his monumental Šāh-nāma, his encompassing recollection of Iranian history since the founding of the world until the coming of Islam, compiling informations from all kind of oral and written sources now lost to us, the memory of the Arsacids had been so utterly defaced and erased by the Sasanians that they are completely absent from Ferdowsī’s epic poem, even their name was lost.


    NOTE: for the Romanisation of Iranian words, I’ll be following the spelling used by Encyclopaedia Iranica.

    NOTE: following Herbert West's suggestion, I'll add here an index for the thread, which I'll keep updated regularly:

    0. SOURCES.
    1. INTRODUCTION.
    2. THE PHYSICAL ENVIRONMENT.
    3. DEMOGRAPHICS.
    4. RELIGION AND TRADITIONS.
    5. THE ARSACID MILITARY.
    6. THE END OF THE ARSACID DYNASTY.
    7. PERSIA UNDER THE SELEUCIDS AND ARSACIDS.
    8. THE REVOLT OF ARDAXŠIR I.
    9.0 THE CONSOLIDATION OF ARDAXŠIR I’S RULE.
    10.0 THE ROMAN EMPIRE BETWEEN 217 AND 228 CE.
    11. THE WAR OF SEVERUS ALEXANDER AGAINST ARDAXŠIR I.
    12. THE FINAL YEARS OF ARDAXŠIR I’S REIGN.
    13. ARDAXŠIR I’S INTERNAL POLICIES. IDEOLOGY OF KINGSHIP, RELIGION, ART AND ECONOMY.
    14. THE EARLY SASANIAN ARMY.
    15. THE CAMPAIGN OF GORDIAN III AGAINST ŠĀBUHR I.
    16. THE AFTERMATH OF GORDIAN III’S EASTERN EXPEDITION.
    17. THE REIGN OF PHILIP THE ARAB.
    18. THE REIGN OF DECIUS.
    19. THE AFTERMATH OF ABRITUS.
    20. ŠĀBUHR I'S SECOND CAMPAIGN.
    21. VALERIAN'S REIGN.
    22. THE AFTERMATH OF EDESSA. ŠĀBUHR I’S SECOND ONSLAUGHT AGAINST THE ROMAN EAST.
    23. IRAN UNDER ŠĀBUHR I.
    24. THE SUCCESSORS OF ŠĀBUHR I AND THE ROMAN RECOVERY. THE REIGNS OF HORMAZD I, BAHRĀM I AND BAHRĀM II.
     
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    2. THE PHYSICAL ENVIRONMENT
  • 2. THE PHYSICAL ENVIRONMENT.

    For this post, I will shamelessly quote a previous post of mine in an old thread.

    You could add to the list the Aq Koyunlu, and most important of all, the Safavids themselves, who conquered Iran from Azerbaijan and eastern Anatolia.

    Iran is a country that, like Russia or Germany, lies in an exposed central strategical position, and is potentially open to invasion from all quarters. But unlike Russia or Germany, geography has lent a hand to Iran in order to make things more complicated to invaders. Iran is a plateau, and a high one. It's medium altitude over sea level is of around 600 meters, with its central parts (where the largest cities are located, like Teheran, Hamadan or Isfahan) at a medium altitude of 1,200 meters over sea level. It's surrounded by mountains on all sides, but these mountains do not form a continous barrier. The weather is extreme, very hot in summer and very cold in winter, with snow being pretty common even in the southern province of Fars by the Persian Gulf:

    The tomb of the poet Saadi in Shiraz in winter:

    4


    Persepolis in winter:

    4


    The most formidable of these barriers are the Alborz mountains that separate the central plateau from the Caspian sea seashore. They are a volcanic chain that fall precipitously in their Caspian side from a main height of 3,000 meters (its highest peak, and the highest mountain in Iran, is the Damavand volcanic peak, at a heigh of 5,680 meters).

    Mount Damavand seen from the south:

    damavand2.jpg


    The Zagros mountains, that separate the plateau from the Armenian / eastern Anatolian highlands in the north, and from the Mesopotamian basin in the south, are somewhat lower, but still an imposing barrier. Its highest peak, the Zardeh Kuh, rises to 4,570 meters, and most ot the chain is regularly covered by snow several months of the year (even near the Persian Gulf). Plus the array of the mountain ranges in a northwest to southeast direction means that there are very few passes to cross the Zagros, and even then, they are unpassable due to snow several months of the year (in ancient times the main pass of the central Zagros, the Diyala pass that led directly to Ecbatana / Hamadan, was blocked until June due to snow). The northern passes are somewhat more negotiable, but the weather there in winter is atrocious, meaning that campaign seasons in the eastern Anatolia / Armenia / Azerbaijan was short, and several times armies attacking Iran suffered disastrous losses having to retreat in winter across the inhospitable highands (Mark Antony's retreat is a good example).

    The Zardeh Kuh in the Zagros:

    433237378-chelgard-kuhrang-chaharmahal-and-bakhtiari-iran.jpg


    Another invasion avenue is through the Caucasus. Historically, Iran suffered invasions by Alans, Turks and Russians through this route. It needs to negotiate the passes of the Alborz mountains to enter the Iranian plateu proper, hence it's not an easy route either. But as Azerbaijan has been under Iranian political control during most of its history, this route of invasion menaced one of the richest provinces of the Iranian domains and had to be defended, so the Sasanians built the formidable fortifications of Derbent (now in Russia) to close the "Caspian Gates", were the main Caucasus range almost touches the Caspian shore and leaves only a narrow corridor open.

    The fortifications of Derbent:

    6536_original.jpg


    In contrast, the Iranian plateau is much more accessible from the east, and especially from the northeast. In this area, tha mountains that encircle the central plateau have two great breaches.

    The first one is the one at Gorgan, between the end of the Alborz mountains and the Kopet Dag mountains (which run along the modern border between Iran and Turkmenistan). Again in order to close this potential invasion route, the Sasanians built there in the V century CE the Great Wall of Gorgan, running along 195 km following the Gorgan river, one of the great linear barriers of ancient times.

    The Great Wall of Gorgan:

    GorganWall(1).jpg


    And the second "great gap" is the one east of the Kopet Dag. There, an immense stretch of land lies totally open without natural defences, until reaching the westernmost reaches of the Afghan mountains. In this area, linear defences were out of the question, and Iranian empires usually relied on great fortified cities with huge garrisons to delay invasors until a large enough relief army could be gathered in the plateau to counterattack. In Sasanian times, the most important of these outposts was the Merv oasis (today in Turkmenistan), Nishapur (founded by Shapur I precisely to fulfill this military function) and Tus. This area was always the most vulnerable border of any unified state based on the Iranian plateau.

    The eastern border with Afghanistan is also totally open. Looking at the below map, you'll see that there's no real natural or physical border or limit between both states:

    Afghanistan_physical_en.png


    Rather the contrary: western and central Afghanistan are natural continuations of the Iranian plateau, until it reaches the great mountain ranges of the Hindukush and the Pamir. And the Afghan provinces of Farah and Nimruz are in fact part of a same natural and historical region with the Iranian province of Sistan, fed by the waters of the Helmand river, running from north-central Afghanistan. Population is also ethnically the same on both sides of the border, speaking Persian in the north (called Dari in Afghanistan for political reasons), and Balochi in the south. The only difference is religious, with Shiism being predominant on the Iranian side and Sunnism in the Afghan one. Historically and culturally, most of Afghanistan (except for the majoritary Pashto areas), has been part of polities that included also the Iranian plateau; the creation of the modern state of Afghanistan dates only to the collapse of the Safavid empire in the XVIII century. This means that military threats from this quarter were very rare, and mostly limited to raiding by Pashto and Balochi tribesmen.
     
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    3.1. GENERAL OUTLINE.
  • 3. DEMOGRAPHICS.

    3.1. GENERAL OUTLINE.

    As it happened with the Achaemenid and Sasanian empires, the Arsacid empire had its vital core in the Iranian plateau, but it also included extensive territories both east and west.

    We find Iranian-speaking peoples in the western Iranian plateau quoted in Assyrian cuneiform tablets during the second half of the time frame of the Neo-Assyrian empire, in the VIII century BCE. These Iranian peoples had entered the plateau from the northeast and had slowly expanded westwards and southwards from there. The oldest attested texts written in an Iranian language are the Yašts of the Avesta, a collection of religious hymns attributed to Zarathustra himself and written in Old Avestan, an East Iranian language. Due to the extreme similarity of Old Avestan with the Sanskrit of the Rig-Veda, the Yašts have been dated to a timeframe between 1,500 and 1,000 BCE, and they were written outside the Iranian plateau, in Central Asia, either in Khwarazhm or Soghdiana.

    Although in Arsacid times the Iranian plateau had been thoroughly Iranicized, it would be a mistake that Iranians saw themselves as a single ethnical group like happened with the Greeks and Romans. The demography of the Iranian plateau, due to environmental and historical reasons, was extremely complex and fragmented, and it had a very different structure than in the Classical Mediterranean world; this explains the little use of Classical Greek and Latin texts to understand it, because these authors (most of whom had never been to Iran) were talking about something totally alien to their environment, and used concepts totally unsuited to it.

    One of the main characteristics that has defined Middle Eastern societies from Antiquity until the XX century has been the division of the population into two main elements, sedentary peasants and nomadic pastoralists. Usually, these two groups have coexisted pacifically except in times of political or climatic turmoil, and in fact both parts of these societies developed a symbiotic relationship: the nomads produced what settled peoples did not (leather, wool, milk, meat) in lands unsuited for agriculture, and in exchange the settled peoples sold them agricultural produce.

    Ancient Iran was not an exception to its rule. The Iran plateau is like a doughnut, with an inner part formed by arid steppe and deserts (some of them salt deserts), surrounded by mountains, and only the mountain valleys and the parts of the inner plateau closer to the mountains had enough water at their disposal to develop an agricultural lifestyle. Just to get a perspective, until the land reforms of Mohammad Shah Reza Pahlavi in the 1950-60s, almost half of the Iranian populations were nomads. And probably this was also the situation in times of the Arsacids and Sasanians.

    Remember that for now we’re talking only about the population of the Iranian plateau, we’ll deal later with the western and eastern territories.

    If we consider the settled population of the Iranian plateau, we could divide them in three main groups for the sake of convenience:

    1. The inhabitants of towns and cities. Archaeology shows that during the Arsacid era, urban settlements in Iran were scarce and usually small. Most of them were concentrated in the northern part of the plateau, at the feet of the Alborz mountains, because it was the path followed by the main transcontinental Eurasian trade route known as the Silk Road. Although small in size and number, these settlements were heavily fortified, attesting to the warlike nature of the society, and besides their proper urban functions many of them were probably used as garrisons and power bases by either royal governors or the great Iranian magnates.
    2. The inhabitants of the irrigated lowlands, situated in the immediate vicinity of the great mountain chains that surrounded the central plateau. It was in the Arsacid era that the great irrigation works called qanāt or karēz (still in use today and declared by the UNESCO as World Heritage) began to be developed, although they did not attain their final form until the Muslim era. It’s quite safe to guess that most of these populations “enjoyed” a servile status subordinated to the great magnates.
    3. The settled mountain populations, who lived in scattered villages in the mountain valleys, sometimes in truly incredible places. Politically, their political status seems to have been quite varied, and often most confusing. We know for example that some of them were fiercely independent and retained their independence even well into the Abbasid era (like the Daylamites). The ones who were semi-independent or autonomous were usually organized around tribal lines, and they could be found all along the perimetric mountain circuit, especially in the Alborz mountains. In that era, the word “Kurd” is first attested, and rather than referring to a single ethnicity, it meant “mountain bandit” or mountain nomad”. The southern province of Pārs was something of a special case, as it was a mountainous territory, but where ample valleys and plains were scattered between the mountain ranges; thus the population of the province was an extreme case of mixing between settled agriculturalists and nomadic mountaineers (mostly practicers of transhumance).

    Then there was the nomadic component of the population. As we’ve said before, there were mountain nomads, but most of the nomads lived in the central plateau, in arid steppes or semi deserted land unsuited for agriculture.

    The nomads were politically speaking, the most volatile and unstable part of the population, and would usually prey on sedentary villagers in times of scarcity or political turmoil.
     
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    3.2. THE SOCIAL FRAMEWORK.
  • 3.2. THE SOCIAL FRAMEWORK.

    Superimposed onto this first division of the population along economic lines there was also a layer of social division. Unlike the nomads versus sedentary villagers division, which is rooted in basic environmental realities and thus survived unaltered across centuries and even millennia, social structures are much more mobile and changing, as they mostly depend on cultural and historical factors which are much more prone to change.

    Here we crash again with the frustrating lack of documentary evidence from Iranian sources. The only contemporary sources surviving are by Greek and Latin authors that explained it awkwardly, without really understanding all their implications.

    What all Classical authors agree is that the society of the Arsacid kingdom was dominated by an upper layer of Iranian magnates, that in later Sasanian times would receive the formal rank of wuzurgān (literally “the great ones” or “the grandees”).

    The Greek author Strabo, quoting a lost work by Posidonius of Apamea, stated that Arsacids kings ruled alongside a “senate”, whose members were religious, military and civilian dignitaries. According to this same author, this “senate” was bicameral, with the “upper chamber” formed exclusively by Zoroastrian priests (the Magi), who ensured that the acts of the king and the nobles were in accordance with Zoroastrian tradition.

    Then we have the writings of the Latin author Justin, who wrote that the Parthians had a council (ordo probulorum) which worked alongside the king, and in another passage he also speaks of a Senatus Parthorum. It’s possible that both expressions referred to the same collegiate entity.

    But, how should we understand this magnate-based social order, when we put it alongside the complex demographics of ancient Iran? How did these nobles exert their dominance over the bulk of the population, and especially over the nomads? How did their estates work?

    Classical texts (like Strabo and Plutarch when talking about the battle of Carrhae and Surena) explicity state that “the Parthians” were divided in four ranks: the magnates, the free men or warriors, the priests (or Magi) and finally the serfs. This partition of society recalls closely the primitive division of Indo-Aryan societies, as reflected in the Vedas, which in India gave birth to the society of castes. It seems thus a legitimate and realistic fact. Later Sasanian texts also explicitly divide the society of Sasanian Iran into these social groups, so it’s probably safe to assume that this division existed also in Arsacid times.

    Given that in origin the Arsacids themselves and their Parni followers were nomads, it’s most probable that the Parthian nobility itself was of nomadic origins, and given the extreme conservatism of ancient Iran’s society, the social and cultural mores of a nomadic warrior aristocracy became perpetuated among the ranks of Iranian nobility until the Muslim conquest. Although the Parthians have left no written texts, they had a very vital literary oral tradition, which was transmitted by the gōsān, traveling minstrels. These oral traditions were strong enough to survive until the Muslim era, when Ferdowsī and the anonymous author of the Tārikh-e Sistān, wrote them down in verse in Modern Persian. In them we see an aristocracy whose only activities are hunting, war and feasting; any other activity is considered to be below their dignity.

    We also know that ancient Iranian tribes (like modern Bedouins) followed an agnatic heritage tradition, which was probably the reason behind the recurring civil wars among members of the Arsacid family, usually between brothers contesting their father’s inheritance.

    If we had to make a guess, I’d say that the core followers of the great noble clans (rather than “families” in the narrow, western sense of the word) were the nomads of the inner plateau, which were tied to their overlords by ancient tribal loyalty ties. And in turn, these nomads were the “warrior class” of “free men” of Classical texts (which in later Sasanian texts would be known as āzādan). The agricultural settlers were under the “protection” of these magnates and their nomadic followers and were the “serfs” of the Classical texts.

    This leaves out of the picture of course the isolated mountain tribal peoples (Gilani, Daylamites, etc) who seem to have been left mostly out of this framework, and that would cause political trouble recurrently until the Muslim era. Probably one of the better ways to control them was to hire their men of fighting age as mercenaries for the armies of the king or the magnates, to keep them busy and out of trouble.
     
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    3.3. THE MAGNATES.
  • 3.3. THE MAGNATES.

    Classical sources agree that the power of the great noble clans was enormous. They were strong enough that together, or just a coalition amongst them, was often enough to topple the king. And for the following Sasanian era, things remained the same in this respect.

    We know the names of some great nobiliary clans for the Sasanian era, but only two of them are firmly attested in Arsacid times: the Sūrēn and Kārin clans.

    Of them, the Sūrēn clan had been once by far the most powerful of all nobiliary clans. Their power came from the fact that, according to the II century CE Latin chronicler Justin, they had once saved the Arsacid monarchy from total catastrophe. Between 127 and 123 BCE, the Arsacid kingdom was in turn attacked on the west by the Seleucid king Antiochos VII Sidetes, who was defeated by the Arsacid king Farhād II (Phraates in Greek and Latin); but then in turn Farhād II was killed by the invading Saka tribes on the eastern border, who then proceeded to settle in the eastern satrapy of Drangiana, which from that moment on would be known as Sakastan (evolving later into Sistān). And then after the Sakas came the Yuezhi tribes, who killed in battle yet another Arsacid king, Ardawān II (Latin Artabanus). The situation in the East was put under control by the Sūrēn clan, who expelled the Sakas from Sakastan to the east into what is now Afghanistan, which enabled the next Arsacid king, Mihrdad II the Great (Mithridates in Greek and Latin) to finally stabilize the situation.

    Echos of Justin’s tale can be found in the lore of Sistān, as compiled in Ferdowsī’s Šah-nāma and the Tārikh-e Sistān, and some scholars believe that the family of the legendary Iranian hero Rustam was no other than the Sūrēn clan itself.

    Because of its services, the Sūrēn clan received extensive rewards and privileges. For starters, they became hereditary lords of Sakastan, one of the richest Iranian provinces. And according to Justin, Strabo and Plutarch, the head of the Sūrēn clan became also the hereditary commander of the Arsacid army, and the one who put the crown on the head of the Arsacid kings during their coronation.

    The Surena who defeated Crassus at Carrhae was probably the head of the Sūrēn clan at the time, the head of the family and of the royal army, and the 10,000 men cavalry force with which he defeated Crassus was the private army of the Sūrēn clan, which had traveled to Mesopotamia from Sakastan.

    And after that, the Sūrēn clan became even more powerful. By the 20s BCE, we begin finding coins struck in northern India by a new dinasty of Indo-Parthian kings, who are considered by scholars to be none other than the Sūrēn clan, who from their power base in Sakastan had crushed the remnants of the Saka state in Afghanistan and Gandhara, and had occupied all their former territories. The first Indo-Parthian king thus attested is Gondophares I (sanskrit Guduvharasa) who struck coins in Taxila, which seems to have been his capital. His successors managed to control all these extensive territories until the Kushan king Kujula Kadphises, who after 60 CE expelled them from Gandhara and the Indus valley.

    This was the zenith of the Sūrēn clan’s power, but also the beginning of their fall. According to Tacitus, during the reign of emperor Tiberius, the Arsacid empire became engulfed in one of its many nobiliary revolts / civil wars. The nobility revolted against the ruling Arsacid king Ardawān III, and the revolted nobles were headed by a certain “Abgadaeses” and “his house”, who wanted to replace Ardawān with one of the sons of the previous Arsacid king Frahād IV, whom the king had sent to Rome under the protection of Augustus (presumably to avoid the sort reserved to unwanted brothers should one of them become king).

    And who was this Abgadaeses? Here numismatics may lend us a clue, for the successor of Gondophares I is called Abdagaš in some coins struck in Parthian, and thus it’s quite probable that it was the Sūrēn clan who was the main supporter of the rebellion. As the civil war was finally won by Ardawān III, it’s probably at this time that the Sūrēn clan lost its extensive privileges in the Arsacid kingdom. But they survived, played an important part in Ardašir I’s uprising, again held almost supreme power in the Sasanian empire in the V century, and survived until the Muslim conquest.

    The history of the Sūrēn clan serves to illustrate two points. First, the extraordinary amount of power some of these clans could wield, almost being a state within the state, and being even able to play their own exterior politics, independently from the king. And second, the extraordinary stability and durability of Iranian social order. The Sūrēn clan ruled over Sakastan / Sistān for six centuries and a half, without interruption. For comparison, in the Roman empire it was very rare to find a senatorial family who lasted more than 100 years, and impossible to find one who lasted for 200 years.

    Clearly, the first preoccupation of any Arsacid king had to be keeping his nobility happy, if he wanted to keep his head, but it’s again remarkable that the House of Aršak kept the throne for more than five centuries. This is again a testimony to the essential social conservatism of Iranian societies and to the extraordinary strength of the dynastic principle in them (again, a comparison with the short-lasting Roman imperial dynasties comes into mind). For all the times that the nobles revolted and sought to replace a king, they always sought to replace him with another Arsacid. The one and only attested attempt by a non-Arsacid was Ardašir I’s revolt.

    Another practice of the Arsacid kings that was later followed by the first Sasanians was to appoint as kings (literally) of parts of their empire some members of the royal family. For example, before becoming Šahanšah, the Arsacid Ardawān III had been king of Media Atropatene. This practice kept the empire decentralized and allowed alienated members of the Arsacid family to build local nets of supporters and clients and launch revolts to try to seize the throne of the Great King. It’s unclear why did they do this, and what was the origin of such custom. In Sasanian Iran, this practice disappeared after the reign of Narseh at the end of the III century CE.
     
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    3.4. POLITICAL STRUCTURE AND DEMOGRAPHICS OF THE IRANIAN PLATEAU.
  • 3.4. POLITICAL STRUCTURE AND DEMOGRAPHICS OF THE IRANIAN PLATEAU.

    The main territories into which Classical authors divided the Iranian plateau were Greater Media (roughly the northwestern quartern of the current state of Iran), Parthia proper (again, roughly equivalent to its northeastern quarter and to the later Sasanian province of Khorasan), Hyrcania (basically the central and eastern Alborz mountains and the Caspian coastal fringe), Sakastan (today divided between Iran and Afghanistan), Carmania (or Kirmān in Middle Persian, in center-east Iran) and Persia proper (Pārs in Middle Persian, somewhat larger than the current province of Fārs). We should guess that the mountainous tribal areas fit somehow into this division, even if only in name.

    The Greek writer Isidore of Charax wrote a detailed “itinerary” of the Arsacid empire, its lands, peoples and main roads. With his text and snippets from other authors, we can try to establish a “hierarchy” between these territories. The largest, richest and most populous of these territories was Greater Media, followed by Persia, then Parthia, Sakastan, Hyrcania and Carmania.

    For most of the history of the Arsacid dynasty, these territories were direct domains of the Arsacid kings except for Pārs, which always kept its own royalty as Arsacid vassals, and from the I century CE Sakastan and Carmania became vassal kingdoms under secondary branches of the Arsacid royal house. About Sakastan and the Indo-Parthians, I’ll write some more in an oncoming post.

    Thus, most of the Iran plateau was under direct control of the Great King. This was the real heartland of their empire and where their real strength lay: in the great numbers of warlike subjects that, through a complex net of loyalties and tribal custom, followed the leadership of the Arsacid clan and the King of Kings.

    So, now comes one of the toughest questions to ask about the Arsacid kingdom of any ancient state: how many inhabitants did it have? As far as I know, nobody has ever written comprehensively about this subject, and we only have some vague approaches, all of them directed at the military angle of the question: how many men could the Arsacids mobilize? I’ll try to deal first with the demography of the different parts of the Arsacid empire, and in a later post I will the tack the matter of the Arsacid military.

    Given the fact that basically there’s no real, credible studies about the matter, I’ve decided to tack it on my own (be warned) by two approaches. First, by comparison with later times in Iranian history before the XX century which are better documented, and second by comparison with its ancient neighbor, the Roman empire, whose demography has received much more attention.

    In his monumental database, Angus Maddison gives a total of 4 million inhabitants for Iran by year 1 CE. To me, this seems like too low a number, due to several reasons:

    • The comparison with population levels in later times. Basically, the demographic structure of the Iranian plateau remained the same under the Arsacids as in the Safavid and Qajar eras; perhaps with a little more area under of cultivation due to the extension of the qanat systems under the Sasanians and early Muslim dynasties. For example, a British traveler gave in the 1820s an estimate of 6 million inhabitants for Iran, and this taking into account that the XVIII century was a disastrous century for the country, which by then was just starting the recovery towards the higher demographic levels of the Safavid era. By the late XIX and early XX century, Iran had a population of a little more than 9 million inhabitants.
    • The comparison with the eastern provinces of the Roman empire. For example, the most frequently quoted estimates (or rather guesstimates) give between 4 and 5.5 million inhabitants for Egypt, around 4,5 million for Syria (including Palestine), between 8 and 10 million for Anatolia (excluding Armenia, then an Arsacid vassal) and between 2 and 3 million for continental Greece. All of these territories are smaller when added together (for Egypt, counting only the inhabited areas of the Nile valley, not the surrounding desert) than the Iranian plateau, and although said plateau includes large wastelands, so do Anatolia or Syria. I think that population density must have been higher (or even quite higher) for the Roman eastern provinces than for Iran, due to the very different social and economic systems in both polities, but not stratospherically so.
    • Then there’s the fact that ancient sources (Plutarch, Tacitus, etc.) state without reserves once and again that the Arsacid empire was able to mobilize very large armies, enough to match the ones fielded by Rome. Juxtaposing the tales of Justin and Plutarch, the Arsacid king Farhād IV opposed Mark Antony’s invasion force with an army of 90,000 men in three corps, while according to Porphirios Farhād I was able to muster an army of 120,000 against the invading Seleucid army of Antiochos VII Sidetes. The Chronicle of Arbela (a not too reliable document though) states that Walaxš IV (Latin Vologaeses) mustered an army of 120,000 men against the rebellious Median and Persian noblemen. And finally there’s the telling evidence of the battle of Nisibis, which we’ll deal with in detail later. Both Cassius Dio and Heraclianus, contemporaries of the events, stated unequivocally that Ardawān V’s army was superior in numbers to the Roman army led by emperor Macrinus, and it’s possible to reach a reliable estimate for Macrinus’ army (between 75,000 and 100,000 men), so Ardawān V must’ve fielded an army substantially superior in numbers.

    With all these thoughts in mind, especially the numerous ancient testimonies about the abundant manpower reserves of the Arsacid empire, I find impossible to reconcile them with Maddison’s figure. If I had to take a chance, I’d make a guess and give to the Iranian plateau a population between 6 and 9 million (double than that of Roman Syria at its highest), which seems quite reasonable.

    Having dealt thus with the core of the Arsacid empire, let’s deal now with the subject territories to its west and east.

    EDIT: I've realized that a map would be helpful for people not familiar with Iranian geography. The problem is that all the maps that I've been able to found of the Arsacid empire are quite bad. This is perhaps the less bad that I've found:

    190871642.gif
     
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    3.5. THE WESTERN TERRITORIES.
  • 3.5. THE WESTERN TERRITORIES.


    To the west of the Iranian plateau, the Arsacids controlled (from north to south), Media Atropatene (modern Azerbaijan), Armenia, Mesopotamia and Elymais, The Caucasian kingdoms of Iberia and Albania were under heavy Arsacid influence, although they did never end up as much under Arsacid rule as Armenia. For many periods of their history though, they were expected to contribute armed contingents to the Arsacid army in campaign, like other vassal kingdoms.


    Media Atropatene was a populous and rich country, inhabited by peoples closely linked to that of Greater Media. It was ruled by a secondary branch of the Arsacid family, and at times showed a certain inclination towards seceding from the Arsacid realm (for example when its king, jointly with the king of Elymais, visited the Roman general Pompey during the later stages of the Armenian war in what had all the likeness of being a plot to beg for Pompey’s help against the Arsacid king Farhād III. Nevertheless, after the death of Farhād IV and the political chaos that followed, the Arsacid junior branch from Media Atropatene became the senior line in the person of Ardawān III (10-38 CE), who abdicated in his brother in order to become Šahanšah.


    To the west of Media Atropatene lay the most important of all the vassal kingdoms of the Arsacid empire, Armenia. This vast mountain kingdom was densely populated and, although its population was not ethnically Iranian, it was thoroughly influenced by Iranian custom: Zoroastrianism was the religion followed by most of its people, the kingdom was controlled by a very numerous mobility who fought on horseback, armed in the Iranian way and using Iranian tactics. Its nobility and royalty had also intermarried extensively with the Iranian one. It had by far the most powerful army of any vassal kingdom in the empire (with the possible exception of Pārs).


    The Arsacids had been attempting to control Armenia since the reign of Mihrdād II the Great (121-91), against the native Artaxiad dynasty. These attempts were unfruitful for a long time, first because the Armenian king Tigranes I the Great soundly defeated Mihrdād II’s heirs, and later because after the Roman intervention in Asia Minor and Armenia carried out by Sulla, Lucullus and Pompey, Armenia became basically a Roman protectorate. Finally, a long and bloody war between the Roman and Parthian empires fought during the reigns of Nero and Walaxš I (58-63 CE) ended with a diplomatic solution turning Armenia into a sort of shared protectorate: the king would always be an Arsacid, but he had to be approved by the Roman emperor and receive his crown from the Romans. Still, this solution left Armenia, with its considerable military resources, under Arsacid control, and it would remain so until the fall of the dynasty, when Armenia became the last bastion of the Arsacids.


    South of Armenia lay Mesopotamia. In its northern part, where the Euphrates and Tigris run along widely separated valleys, a semi deserted steppe lays between them, and agriculture is restricted to the river valleys, both the Euphrates and Tigris as its affluents, like the Khabur or Diyala rivers. In this part of Mesopotamia, several small kingdoms had risen from the ashes of the Seleucid empire, ruled by Arabic (Osrhoene, Hatra), native or Iranian dinasties (Gordyene, Adiabene, Sophene).


    Further to the south, the two main valleys approach, and in the narrowest part of the central plain were built the ancient metropolis of the Near East: Babylonia (which by Trajan’s time was already basically a mound of ruins), the great Greek city of Seleucia and finally Ctesiphon, built originally as a military encampment across the Tigris from Seleucia to keep the city under military watch but which gradually grew in importance as the centuries passed. Ctesiphon (Iranian Tyspwn) was the main winter residence of the Arsacid kings. South of Seleucia-Ctesiphon, the southern Mesopotamian plain was crisscrossed by irrigation canals and densely cultivated and populated, being probably the richest agricultural land in the Arsacid empire. It was also by far the most urbanized part of the kingdom, with levels comparable to the ones existing in Rome’s eastern provinces.


    Bordering the Gulf Coast, there was the vassal kingdom of Mesene (Iranian Maysan) also called Characene after its capital, the Greek city of Spasinou Charax, which was the main trade port of the empire and the end of the sea trade route from Mesopotamia to India. Due to the trade, and the pearls fisheries, it was a rich kingdom, although scarcely populated.

    And finally, occupying the alluvial plain that lies between the Tigris and the Zagros mountains by the Gulf Coast, there was the vassal kingdom of Elymais, with its capital at Susa (it was also called Susiana by Classical writers, and corresponds with the ancient land of Elam, and the later Sasanian province of Xuzestān). It was also an agriculturally rich province, well irrigated and densely populated.


    The population of these territories was extremely heterogeneous. In Media Atropatene inhabited Iranian peoples, and in Armenia the population was Armenian, sharing many cultural traits with Iran proper.


    But south of Armenia, things changed radically. In Upper Mesopotamia, the agricultural areas were inhabited by native Aramaic-speaking population, while in the semi deserted plain between the rivers roamed nomadic Arab tribes which seem to have been mostly under control of the Arab kings of Hatra. This city was by far the most important one in northern Mesopotamia. It boasted an important and highly efficient cavalry army, and occupied an impregnable position, built on top of the only water well in a deserted plain, and surrounded by a double circuit of strong stone walls. The Arab traders of the city, together with those of Palmyra, also controlled most of the caravan trade that either came from Spasinou Charax in the Persian Gulf or came by the Silk Road crossing the northern Zagros passes.

    Hatra’s native Arabic dynasty was heavily Iranicized, wore Iranian dress and even bore Iranian names: not surprisingly it was a staunch allied of the Arsacids. Both Trajan and Septimius Severus suffered humiliating setbacks while trying to expunge it, but after the fall of the Arsacids in Iran, Hatra allied itself with Rome against the Sasanians.

    Central and southern Mesopotamia was inhabited by a dense population of native Aramaic speakers and Jews (who were even allowed to have their own military leader and commander, the Phylarch), most of whom were peasants working the irrigated fields of the region. There was a strong Greek presence in the area thanks to the city of Seleucia, until its total destruction by Septimius Severus (the city never recovered after it).

    The population of Mesene / Characene seems to have been a befuddling mix of ethnicities and religious creeds: Greeks, Jews, Aramaics ...

    And finally Elymais was inhabited by a local population formed largely by peasants. Elamite was still spoken during this period, although this is the only area of the western territories that seems to have undergone a progressive, if very slow, process of Iranisation, which became more intense during the Sasanian era.

    Now, again the hard question: how many people lived in these lands in Arsacid and early Sasanian times? I will resort again to the method I used in my previous post, but here we have some variations: except for Armenia and Media Atropatene and the city-state of Hatra, Mesopotamia and Elymais were inhabited by peasants, artisans and traders with zero martial traditions. So, estimates based on military forces will be useful only in the case of the two first territories.

    Mesopotamia was by far the agriculturally richest and most urbanized and populated province of the Arsacid empire, although its population was heavily concentrated in its central and southern parts. Angus Maddison’s database gives an estimate of 1 million inhabitants at 1 CE, which to me again looks like a too low number. If Roman Egypt was capable of supporting 4 – 5.5 million inhabitants, and Roman Syria 4,5 million, I’d take a number similar to these for Arsacid Mesopotamia: between 4 and 5,5 million inhabitants.

    In 197 CE, after being defeated by Septimius Severus, the Arsacid king Walaxš V had to cede northern Mesopotamia to the Romans, basically the area between Armenia, the Tigris river and the Khabur river. This area was not the most populated part of Mesopotamia, but still it included a series of important cities, like Nisibis, Edessa or Carrhae. So, we could think that the Arsacid empire lost between 0,5 and 1 million inhabitants with this territorial loss. With the annexation of Osrhoene by Caracalla in 216 CE (by then it was merely an island surrounded by Roman territory, all the autonomous northern Mesopotamian kingdoms disappeared, except for Adiabene (located east of the Tigris) and Hatra.

    Elymais was again another agriculturally rich area, and densely populated since remote times. An alluvial plain, it was well watered by several rivers that descended from the Zagros, allowing for irrigated agriculture in most of its territory. Still, it was geographically small. I’d guess a total population around 1,5 - 2 million people for this land.

    Armenia was a populous kingdom, which although mountainous had many valleys and plains scattered between them, and like Greater Media, it had excellent pasture land. Its social system was practically the same as that of Iran proper, and ancient authors state time and again that the Armenian king could levy among his nobles armies up to 60,000 men, with many armored knights amongst them. It was also a land without water scarcity like many other Middle Eastern countries. I’d take a guess of 2 – 2,5 million inhabitants for Arsacid Armenia.

    As for Media Atropatene, it was like a smaller version of Armenia. It corresponded in broad strokes to the territory of historical Azerbaijan, currently divided between the Republic of Azerbaijan and the Islamic Republic of Iran. It had not the abundance of water and pastures that Armenia had either, and included several semi-deserted steppe areas. Still, the proximity of the Armenian and Alborz mountains, as well as the heavy rainfall of the southern Caspian coast meant that irrigated agriculture was possible in parts of it. It was populated by an Iranian-speaking population, with religious traditions and a social system identical to that of the Iranian plateau. Although ancient authors give it a mobilization capability much lower than that of Armenia or Greater Media. Taking a guess, I’d give it a population around 0,5 – 1 million people.

    Adding these numbers up, we get a total population in the western Arsacid territories (excluding northern Mesopotamia) between 7,5 and 10 million inhabitants.

    The fact that the main winter residence and coronation seat of the Arsacid kings was in Mesopotamia at Ctesiphon puts the Arsacid empire (and later the Sasanian empire) in an odd historical situation, as its main political center was placed outside of its core territory, in a peripheral area. Why did the Arsacid kings choose to do so? Several answers are possible:

    • A higher concentration of lands belonging to the “royal demesne” than in Iran proper. It’s a possibility, although there’s historical evidence that Iranian magnates also owned lands here, and the ostrakha found up to now at the royal town of Old Nisa in Parthia proper don’t name any aristocratic landlords in its vicinity, so it’s possibility that in Parthia there were also important concentrations of land (at least around Nisa) which belonged directly to the Arsacid kings. It’s also possible that the densely populated lands of central and southern Mesopotamia and Elymais, with its network of ancient cities didn’t leave place for aristocratic latifundia, and that the territory was organized more along the Roman pattern, with cities working as main administrative centers and royal governors administering them, which would mean that this part of the empire would be the main source of income for the monarchy.
    • A need to put some physical distance between the king and the great noble houses. The warlike Iranian society was the main pillar of the strength of the Arsacid empire, but it was also its main weakness, as nobiliary revolts and plots were near-constant. Having a main residence outside of Iran, guarded by a (relatively small) professional force would allow the Arsacid kings a minimum of leverage in case of nobiliary revolts.
    • And finally, the often forgotten fact that the most dangerous border of the Arsacid empire was not the eastern one, but the northeastern one with Central Asia. During the II century BCE, two Arsacid kings were killed in battle in short succession against Central Asian nomads, and the empire came close to its disintegration. The Arsacids could have chosen to keep their capital at Nisa or Hecatompylos in Parthia proper, but they went all the way to choose the part of their empire furthest away from Parthia, and despite the fact that Ctesiphon was dangerously exposed to Roman attacks.

    Some maps to help visualize the western part of the Arsacid domains:

    6fd242ef4126ca443de3ab6948141a13.jpg


    This is the western border of the Arsacid empire before the loss of northern Mesopotamia to Septimius Severus. Armenia was an Arsacid client kingdom, and the border was located at the upper Euphrates river.

    map.jpg


    And the border after the conquest of northern Mesopotamia by Septimius Severus in 197 CE. Osrhoene became a Roman client kingdom surrounded by Roman territory ans was formally annexed by Caracalla in 216 CE as the new province of Osrhoene.
     
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    3.6. THE EASTERN TERRITORIES.
  • 3.6. THE EASTERN TERRITORIES.

    While for the western territories subjected to Arsacid rule we are quite well informed, the same cannot be even remotely said about its eastern borders. As an example, I will post here some maps that I’ve found online and that show extravagantly different eastern borders for the Arsacid empire.

    ParthianEmpireMap.jpg


    Parthian-Empire-Wikimedia-Commons-1024x703.jpg


    Map_of_Iran_under_Parthian_Dynasty.gif


    Parthianmap.gif


    1725-004-630DAE31.jpg


    It’s here that the lack of written histories is more bitterly felt. As this area was mostly ignored or unknown by Greek and Roman historians, the only resources available are archaeology and numismatics, which in the last two decades has revealed itself as a very useful tool.

    But still, it can be said quite confidently that further than the perimeter set by Gorgān-Merv-Tūs-Zarang (in Sistān) and from here directly south to the Indian ocean coast in Makran, little or nothing is known.

    We know though that there were important upheavals in these areas. For starters, the Central Asian border was the border that worried the most not only the Arsacid kings, but also the Iranian magnates, because from the Nishapur gap, access to the interior of the Iranian plateau (and the magnates’ domains) was unhindered by natural obstacles, and for highly mobile nomadic cavalry armies, it was a swift trip.

    This was reflected in the very doctrine of Zoroastrianism and Iranian lore (which were often one and the same). According to the Šāh-nāma, the nomads of Central Asia were the descendants of the legendary Tūr, one of the sons of Fērēydun, who’d once ruled the whole land, before dividing it between his three sons: Salm, who inherited the lands of Hrom (and was thus the forefather of Greeks and Romans), Tūr, who received Central Asia (and his descendants would be the Turanians, a term alternatively applied to Sakas, Tokharians, Kushans, Hephtalites and Turks), and Īraj, who was the forefather of Iranians, and whose sons would be always locked in an eternal fight with the sons of Tūr (the main theme of the Šāh-nāma). So, the fight against Turan was almost a religious duty for the Arsacid kings and their nobles.

    Several scholars have stated that the geographical situation of Iran caused a split between the nobility into two main groups, whose rivalry became more and more bitter as time went on, turning the Arsacid realm more and more ungovernable. The nobility of the eastern lands (Parthia, Hyrcania, Sakastan and perhaps Carmania) were much more isolated from Graeco-Roman influences than their western brethren, and to them the Roman empire was a very distant and hardly frightening foe. They wanted to concentrate the attention and military efforts of the empire in the eastern border, closer to their homeland, and they also saw themselves as the guardians of true Iranian and Zoroastrian traditions, in contrast to the more “westernized” nobles in the west of Iran. It’s worth noticing that the great sacred fires of Ādur Burzēn-Mihr (in Parthia) and lake Hāmun (in Sakastan) were all located in eastern$ Iran. Sakastan especially was a land with strong ties to Zoroastrianism, becoming in this time almost a “sacred land” for Zoroastrianism.

    hamun.jpg

    Lake Hāmun, in the current Iranian province of Sistan.

    Kuh_Khajeh_Rostam_Castle.jpg


    images8.jpg

    Remains of the Zoroastrian sanctuary of Mount Khajeh, located in Lake Hāmun.

    kooh-khajeh-sistan1.jpg

    Hypothetical recostruction of the Mount Khajeh sanctuary.


    In Greater Media and Atropatene the situation was the contrary, and their nobilities leaned more towards western affairs. We can’t be sure about the situation in Pārs, with its own royal house and its own zealously guarded old Persian traditions, but it should be said that in general Pārs seems to have been one of the least troublesome parts of Iran for the Arsacid kings until the coming of the Sasanians.

    This division was particularly dangerous, because it cut in half the resources of the empire: Greater Media was the richest part of Iran and probably the one which levied more troops, but Sakastan and Parthia furnished the bulk of its cavalry forces. They also had direct access to Central Asian mercenaries.

    The Arsacids themselves and their Parni followers had entered the Iranian plateau from this quarter, adn the II century BCE, their empire was almost destroyed first by the Sakas and then by the Tokharians / Yuezhi. But the convulsions in the eastern border did not stop here. In the I century BCE and I century CE there was the obscure episode of the Indo-Parthian kings, and later there came the expansion of the Kushans, who founded a mighty empire stretching from the Ferghana valley down to the middle Gangetic plain. By the early III century CE, the Arsacids were uncomfortably sandwiched between two empires larger, more populous and richer than their own, although their relationship with the Kushans seems to have been quite peaceful.

    I think that in general it can be safely assumed that the Arsacid empire never expanded in a meaningful, permanent basis east of the Iranian plateau. And it’s here where, like I advanced in a previous post, I will talk a bit more about the Indo-Parthians.

    This is a “theory” about the origins of the Indo-Parthians that I read in an article by professor Marek Jan Olbrycht from University of Rzeszów, published in the book The Parthian and Early Sasanian empires: adaptation and expansion, a a collection of articles edited by Vesta Sarkosh Curtis, Elizabeth J. Pendleton, Michael Alram and Touraj Daryaee and published in 2016 by the British Institute of Persian studies.

    I was intrigued by Olbrycht’s article because he proposed a radically new and very original explanation that tied together the civil strafe that plagued the Arsacid empire in its two latest centuries of existence, the sudden appearance of the Indo-Parthians and ties all this with the rise of the House of Sāsān.

    Of course, it’s all an hypothesis, based on scattered and flimsy evidence, but given the state of affairs, I think its a theory worth knowing and considering. Let’s get started with it, then:

    In 78 BCE, an 80 year old member of the Arsacid family (according to Lucian of Samosata, and probably a direct son of Mihrdad I) ascended to the throne, ousting the descendants of Mihrdad II the Great. This man was called Sanatruk (Sinatruces in Latin and Greek), and the Sinatrucid line would keep the royal throne until 12 CE, against the bitter opposition of the other branch of the family, that Olbrycht names the “Younger Arsacids”. From that moment on, this branch of the family tried time and again to expel the Sinatrucids from the throne, and of course the nobility split along with the two opposing branches of the Arsacid family too. The Sinatrucid line showed a disturbing inclination towards parricide and fratricide: Frahād III was murdered by his sons Mihrdad III and Ūrūd II (Greek and Latin Orodes), and Ūrūd would later murder his brother with the help of the Sūrēn clan. Its leader would later win the battle of Carrhae, which disturbed Ūrūd II enough to have him murdered as a precaution, thus alienating the powerful Sūrēn clan, which was nonetheless politically neutralized.

    MithridatesIParthiaCoinHistoryofIran.jpg

    Silver drachm of Mihrdad I. Upon being crowned, all Arsacid kings assumed the regnal name “Aršak” (Arsaces in Latin and Greek). Their coins can be distinguished because of the titles that accompanied the king’s name. Notice how the frontal side of the coins followed strongly the Hellenistic model; the back side followed Iranian models, but the inscriptions were always in Greek until the turn of the era, when Parthian (using the Pahlavi script) began to displace Greek.

    Drachma_Mithradates_II.jpg

    Silver drachm of Mihrdad II the Great.

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    Silver drachm of Sanatruk.

    3Sordn2HK8oa4iT2W66krQ9tZBz7e5.jpg

    Billon tetradrachm of Ūrūd II.

    Ūrūd II’s heir, prince Pakōr (Latin Pacorus) died in battle against the Romans in Syria, which sent Parthian internal affairs into turmoil again, and Ūrūd II was murdered by Frahād IV, who probably owed his rapid rise to power to the help of the Sūrēn clan, which wanted to recover its influence. By this time, the Iranian nobility split between “legitimist” supporters of Frahād IV (basically the Sūrēn and Karīn clans) and another faction who supported the substitution of the Sinatrucid line by Ardawān, king of Media Atropatene.

    Then emperor Augustus (perhaps in a machiavellical move?) embroiled things even more, by sending Frahād IV an Italian slave girl named Musa. Frahād already had several other sons by other women, but he had another one with Musa, called Frahād (known in the Graeco-Latin tradition as Phraataces). Frahād IV, fearing Musa’s implacable resolve to have her own son sitting on the throne, took the unprecedented decision of sending all his older sons to Rome, under the protection of Augustus. Eventually, he was murdered by Musa and her son in 2 BCE, who rose to the throne as Frahād V. Musa and her son were then killed by a nobiliary rebellion in 6 CE, and these noble rebels asked then Augustus to send them one of the sons of Frahād IV to rule then. Augustus complied, but at this moment the anti-Sinatrucid faction rose up and installed Ardawān II, until then king of Media Atropatene, as Great King. Ardawān II defeated and killed in turn the three sons of Frahād IV that Augustus sent from Rome obligingly when asked by the nobles of the Sinatrucid faction. The last pretendant, Tigran, took down with him in his fallen attempt the whole Suren clan, which was harshly chastised by the victorious Ardawān II. With him, the Younger Arsacids won back the throne and kept it until the rise of the Sasanians.

    300px-PhraatesIVCoinHistoryofIran.jpg

    Siver drachm of Frahād IV.

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    Coin of Frahād V and his mother Musa.

    ArtabanusIIIParthiaCoinHistoryofIran.jpg

    Silver drachm of Ardawān II.

    Olbrycht then draws a link between the failure of the Sinatrucids in Iran and the downfall of the Sūrēn clan with the sudden appearance of the Indo-Parthians in the East. In 19 CE, the Romans stopped their support towards the heirs of Frahād IV, and Ardawān II’s position as sole ruler of the Parthian ruler became secure. Then, suddenly the following year 20 CE appear coins in which a certain Gondophares calls himself king in the eastern satrapies of Sakastan (Drangiana -currently Sistān, divided between Iran and Afghanistan - and Arachosia basically the valley of the Arghandab river, centered around Kandahar, currently in Afghanistan -). Olbrycht believes that this was not a coincidence. We know about Gondophares mostly thanks to the coins he issued, in which he calls himself by bombastic titles: “Great King of Kings” and “Autokrator” (the legends were in Greek). Apart from coins, he is attested in the Takht-e Bahi rock inscription and in the apocryphal Acts of Thomas.

    Gondophares.jpg

    Coin of Gondophares. As happened with Aršak I, or with Julius Caesar, his name was adopted as regnal name by all his successors, who are thus now as Gondopharids.

    The employ of the titles he used in his coins is no mere anecdote. Coins issued by Gondophares have been found from Sakastan to Gandhara. They bear a striking resemblance to western Parthian coins, and the issues in which he employs the most resounding titles have been found only in Gandhara or the adjoining Afghan territories. In these coins, Gondophares is shown wearing the Parthian royal diadem, and the use of the tiles listed above amount according to Olbrycht to a declaration of independence, as there could be only one “King of Kings”. Thus, Olbrycht sees in the sudden appearance of Gondophares no more and no less than an open secession of the Parthian eastern satrapies of Drangiana and Arachosia (the region of Sakastan), which differs from the view of a majority of historians, whose views I exposed in a previous post. What seems clear is that, one way or another, the Sūrēn were involved.

    And then Olbrycht goes a bit further and launches another hypothesis. Given that the Iranians in this era showed a staunch allegiance to the dynastic principle and only accepted as king a member of the House of Aršak, Olbrycht proposes that Gondophares could’ve been an Arsacid, or perhaps a member of the Sūrēn clan closely related to the Arsacids, of the Sinatrucid line. We’ll leave Olbrycht’s narrative here and we’ll resume it later when we deal with the rise of Ardaxšir I, for he ties it (in an intriguing way) to the sudden appearance of the House of Sāsān in Fārs.
     
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    4. RELIGION AND TRADITIONS.
  • 4. RELIGION AND TRADITIONS.

    Rather than the language, or political allegiance, if there was something that gave the inhabitants of Iran at the time a sense of “Iranianness” it was religion. Zoroastrianism was the “national” religion of the Aryans / Iranians, and there was a strong sense of correlation between one and the other.

    All Iranian peoples living in the Iranian plateau in the Arsacid empire (and also Iranian peoples outside the plateau proper, like in Atropatene, or non-Iranians like the Armenians) followed the traditional Iranian religion, which was a mix of traditional polytheistic beliefs from ancient Indo-Aryans origins, combined with the teachings of Zoroaster.

    Given that there was no central religious authority, it’s difficult to imagine what this Zoroastrianism looked like because it would be thoroughly “reformed” and “purged” by the priesthood during Sasanian times. The current corpus of religious Zoroastrian writings other than the Avesta are dated to the IX century CE, already under Muslim rule, and scholars are quite sure that the view they present of Zoroastrianism is very different from what was practiced in Arsacid times.

    It’s a common topos in literature dealing with the Sasanians to present them as some kind of Zoroastrian religious zealots, compared with an Arsacid dynasty which would’ve been supposedly quite indifferent to religious matters, and to Zoroastrianism in particular. To a certain degree, this is the result of Sasanian propaganda, as the Sasanians took great pains in presenting themselves as the restorers of “old traditions” in front of the supposedly “godless” Arsacids.

    Although in their coinage the Arsacids rarely showed explicitly Zoroastrian religious motives like the Sasanians did, it was probably during their reign that the Great Fires appeared, and many Zoroastrian temples (popularly known in Iran as chahar-taqs) until recently considered of Sasanian construction are now being dated back to late Arsacid times

    During their first stages as a polity in the Iranian plateau, the first Arsacid were extremely respectful with the Hellenistic tradition they found there. Most Arsacid kings until the change of era called themselves “Philhellene” in their coinage. But there’s a clear trend in coinage towards a growing assertion of Iranian tradition over Hellenistic ones.

    The most important change in this respect happened under Walaxš I (51-78 CE). He substituted the Greek language and alphabet for Parthian language and Pahlavi script in his coinage, and in some issues he also began showing fire temples on the reverse, starting a tradition that would continue until the fall of the Sasanians. He also changed the official names of the cities of the empire from Greek to Parthian ones; and in the Zoroastrian Bundahišn, it is stated that he ordered for the first time a recollection of the ancient Zoroastrian texts from the different traditions scattered all around Iran, perhaps with the idea of fixing a canonical corpus.

    VologasesICoinHistoryofIran.jpg

    Silver drachm of Walaxš I.

    What seems clear is that they never performed the same kind of manipulation of religion and religious traditions that the Sasanians did in order to foster their political agenda.

    Perhaps the most evident example of this is the case of the Three Great Fires of ancient Iran. These are described in the Bundahišn and the Dēnkard as:
    • Ādur Farnbāg, the one with the highest status, was the fire of the priests, and was located in Pārs, the homeland of the Sasanian dynasty.
    • Ādur Gušnasp, the second one in hierarchy, was the fire of the warriors, and was located in Greater Media. It’s the only fire whose location has been identified with 100% sureness: at the current place of Takht-e Solayman, near Ganzak.
    • Ādur Burzēn-Mihr, the third one in hierarchy, was the fire of the peasants, and was located in Abaršahr (ancient Parthia).
    Takab-Takht-e-Soleyman-2.jpg

    The remains of Ādur Gušnasp at Takht-e Solayman.

    Scholars suspect that this hierarchy was a manipulation of the Sasanian dynasty, because it appeared suddenly in the reign of Bahram V Gur in the V century CE. Archaeological excavations at Takht-e Solayman shows that the place was deserted in Arsacid times.

    But given the extremely conservative nature of Zoroastrianism and Iranian culture and society in general, it’s also hard to imagine that Bahram V and his priests just created the fires out of nothing. It’s quite more probable that they manipulated a series of prestigious fires that already existed. And that they moved some of them from place to place and invented the hierarchy with the placet of the priesthood.

    Of the three Great Fires, the only one attested before the V century in texts by Roman and Greek authors was Ādur Burzēn-Mihr, which they stated as “the most venerated sanctuary by the Parthians”. It’s thus quite possible that Bahram V decided to put this ancient fire, the most ancient and venerated of the three, in the last place of his hierarchy due to its association with the Arsacids. In the first place he put instead a fire conveniently located in the Sasanian homeland of Pārs, and which probably was no other than the sacred fire that burned at the temple of the goddess Anāhīd in Eșțaḵr, a temple of which Pābāg, the father of Ardaxšir I, had been custodian and was thus closely linked to the dynasty.

    Also, the fires were conveniently located in the three most important provinces of Iran (Pārs, Greater Media and Abaršahr / Parthia) to strengthen the status of Zoroastrianism as the “national” religion of Iran.

    There’s still an important trait of Zoroastrianism (which has survived until modern times), both under the Arsacids and Sasanians, that should be addressed. Zoroastrianism was not a proselytist religion (and mostly it still remains so). The Arsacid and Sasanian kings and their Magi showed zero interest in spreading Zoroastrianism among their non-Iranian subjects, but on the other side they could react violently if members of other religions tried to convert Zoroastrians to other faiths. In this sense, the example of Armenia during the Sasanian era is most illustrating.

    Accordingly, in Mesopotamia and Elymais, and later in the eastern territories conquered by the Sasanians, these Iranian dynasties allowed (usually) a very generous religious freedom (mostly born out of sheer indifference) to the inhabitants of these lands. In Arsacid times, Mesopotamia and Elymais were a hodgepodge of traditional polytheistic faiths (which from the I century CE entered a steady decline), Judaism (there was a very large number of Jews in lower Mesopotamia, to the point that some districts and cities were entirely Jewish) some Zoroastrians (either local converts or Iranians settled there) and a growing and bedazzling array of Judeo-Christian-Gnostic sects (like the Mandaeans, which still survive in very low numbers in the swamps of southern Iraq).

    We know nothing about the status of Zoroastrian priests in Arsacid Iran, but the surviving quote from Posidonius of Apamea about them forming a “second chamber” in an Arsacid “Senate” seems to suggest that they held substantial political power and this must have necessarily translated into a high social status, with Zoroastrian temples owning large tracts of land; we know for certain that this was the case in Sasanian Iran.
     
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    5.1. GENERAL OVERWIEV OF THE ARSACID MILITARY.
  • 5.1. GENERAL OVERWIEV OF THE ARSACID MILITARY.

    Any polity based in the Iranian plateau had to defend a country that stood in an exposed central position, and which can be attacked from almost all sides. Fortunately for the Arsacids and Sasanians, nature had lend them a hand in this in the form of natural barriers, especially in the west and north-west, although these natural barriers left unprotected and exposed to invasion some of the richest territories of the empire (Mesopotamia and Elymais).

    Still, the Iranian empires found themselves in the hardly enviable position of having to defend themselves on west and east against empires must vaster and richer in manpower and economic resources than themselves, plus the occasional nomadic invasion from the Caucasus or Central Asia. And then there was the added complication of the quarrels between the magnates about strategic priorities.

    This situation, together with the traditions inherited from both the Parni and the ones that already existed in the Iranian plateau and which dated back to Achaemenid times, gave form to the Arsacid military.

    The Arsacid and Sasanian armies were cavalry-based armies, with infantry playing a secondary role (although there were sources of good quality infantry in Iran, especially among the mountain tribes), which were essential in order to be assembled and move quickly to the threatened areas, as well as to be shifted from one border to another. Then there was also the manpower question: Iran had small demographic resources, but it needed to mobilize large armies; this was achieved by a thorough militarization of society, centered around the great warlike Parthian clans, capable of rising massive levies among their subjects, as well as by the temporary resource to foreign mercenaries or allies (often they were one and the same).

    For the following evaluation of the strength of the Arsacid armies (which would be essentially the same as those available to the early Sasanians), I will follow the article manpower Resources and Army Organization in the Arsakid Empire by Professor Marek Jan Olbrycht from the University of Rzeszów, published in Ancient Society, No.46 (2016).

    In the Abstract, Olbrycht states his conclusions: that the total military potential available to the Arsacid kings amounted to about 300,000 soldiers, with the maximum number of soldier available in a single army in any given time amounting to 120,000 – 150,000 men.

    Those are huge numbers. For a comparison, the whole Roman army under Augustus is estimated to have amounted to 250,000 men, rising to 360,000-380,000 under Trajan and reaching a peak of 450,000 under Septimius Severus. It’s possible that later in the III century it reached even higher numbers nearing 500,000 men. And all this considering that at its peak, before the Antonine Plague, Belloch estimated the total population of the Roman empire at 61,4 million people (other scholars give somewhat higher estimates, but the usual consensus seems to oscillate between Belloch’s number and 75 million). The comparison (soldiers / inhabitants) between both empires is staggering.

    Where does Olbrycht obtain these numbers from? Basically, through two methods: ancient sources and comparison with the (better documented) Achaemenid and Sasanian militaries.

    The Roman historian Justin (II c. CE) stated that Frahād IV opposed Mark Antony’s invasion with an army of 50,000 cavalrymen. While the Greek historian Plutarch (II c. CE) when dealing about the same campaign states that a Parthian corps of 40,000 men annihilated Statianus’ supply train while another army totaling at least 40,000 men defended Phraaspa and other strongholds in Atropatene against Mark Antony’s main army. According to Tacitus, Walaxš I offered Vespasian an army of 40,000 men to help him in his fight against Vitellius.

    Porphyrios of Tyre (III c. CE) stated that Frahād I (132-127 BC) opposed the invasion of the Seleucid king Antiochos VII Sidetes with and army of 120,000 men. In Sima Qian’s Shiji, we’re informed that when Han envoys reached the eastern Parthian border around 110 BCE, they were escorted to Mihrdad II’s residence at Hekatompylos by a force of 20,000 cavalrymen. In the Syriac Chronicle of Arbela (a not too reliable source, though) it’s again stated that Walaxš IV (192-207 CE) campaigned against his rebellious Medes and Persian subjects with an army of 120,000 men. Thus, several ancient sources seem to agree about the huge numbers of soldiers available to the Arsacid kings.

    The most reliable source for the organization of Arsacid armies of this era is the Armenian historian Moses of Khoren (V c. CE), who wrote about the organization of Armenian armies under the reign of Walaxš I of Armenia (51-79 CE); as Armenian armies were fairly identical in organization to Iranian ones, it’s quite safe to assume that the same organization applies to both cases. Arsacid armies were organized following a decimal system, that already existed under the Achaemenids and was kept under the Sasanians. The basic fighting unit was a “battalion” of 1,000 men, organized around a standard in the form of a dragon; drafš in Parthian, which gave its name to the unit. 10 drafš formed a corps, called gund.

    If we look at army sizes under the Sasanians, we get that most usual armies oscillated between 20,000 and 40,000 soldiers, but that exceptionally they could be much larger. In 530 CE, two Sasanian armies operated separately in Mesopotamia totaling 80,000 men (according to Procopius). And in 579 CE, Hormozd IV mustered two armies against the Turks in Central Asia amounting to 82,000 men (according to Tabarī). Sebeos gives a number of 80,000 Sasanian soldiers at Qādisiyyah (636 CE), and numbers oscillating between 50,000 and 150,000 are given for the Sasanian army at Nehāvand in 642 CE (the highest number is given by Tabarī).

    In light of these numbers, Olbrycht considers that the usual size for an Arsacid royal army (when led by the king in person) must’ve been around 50,000 men.

    Olbrycht proposes the following composition for Arsacid armies:
    • A permanent army, formed by the royal guard units, the garrisons in major cities and fortresses and governors’ troops in the provinces.
    • The royal levy, levied from all the lands under direct rule of the Arsacid Šahanšah, including troops from the royal domains and the armies raised by the magnates. Olbrycht calls these forces (the quotation marks are his) a “Parthian national army”, levied amongst the mass of the Iranian population.
    • The armies of the vassal kingdoms (Pārs, Armenia, Adiabene, Hatra, etc.).
    • Mercenaries.
    • Allies, often indistinguishable from mercenaries.
    Of these forces, the largest and most important part was the royal levy. The permanent army must have been much smaller. And the difference with the Roman army is striking, because the Romans maintained at all times a massive permanent professional army paid by the state’s treasury. For the permanent royal army, Olbrycht estimates a number of 20,000 men, which compared to Rome’s permanent army is insignificant.

    Tacitus’ description of the Arsacid army under Walaxš I mostly agrees with Olbrycht’s structure: a royal guard which was formed mostly by cavalry, auxiliaries from allied or vassal kings, and the royal levy, which Tacitus calls moles. Tacitus and Plutarch also speak of a royal guard for the cases of Frahād IV and Ardawān II. According to Achaemenid precedents and Sasanian later practices, Olbrycht estimates that of the 20,000 men of the permanent army, between 6,000 and 10,000 must have belonged to the royal guard.

    As for mercenaries, the Arsacid kings had several sources available to them: Sakas from the east, other nomads from Central Asia, Alans from the Caucasian steppe, and the many mountain peoples within the empire (Cadusians, Daylamites, Mardians, Kyrtians …) or allies (Iberians, Albanians, etc). A practice employed by the Arsacids (and by the Romans) was to recruit into their armies vanquished foes as mercenaries. This is specifically stated for the Greek/Macedonian soldiers of the defeated army of Antiochos VII Sidetes, and Olbrycht raises the possibility that a similar deal was offered to Roman prisoners like the ones taken at Carrhae.

    As for the royal levy, it was raised among the āzādān, the “free men” or warrior estate of the Iranian plateau. Of them, those who could afford a horse (magnates and lesser nobles) formed the “equestrian estate” (Parthian asbārān). Freemen who were townsmen or peasants could also be recruited, and the nobility could also take their “serfs” with them.

    Military service was compulsive for the nobility and part of the commoners. In particular among the nobility, war training began at a very early age, and carried onto until the boy reached manhood, leading to high standards of military prowess. Olbrycht provides some quotes from Justin, Herodian, Cassius Dio and Ammianus Marcellinus in this respect.

    When dealing with the mobilization strengths available to the several parts of the empire, Olbrycht uses the accounts of Polybius, Strabo and Plutarch. Neither of them though gives numbers, so he supports his estimates by drawing a direct comparison with the forces raised from the Achaemenid satrapies, as listed by the Roman historian Quintus Curtius Rufus (I c. CE). The estimates by Olbrycht are as follows:

    Lands under direct Arsacid royal rule:
    • Greater Media: 30,000 infantry and 20,000 cavalry.
    • Parthia: 40,000 cavalry and 10,000 infantry.
    • Hyrcania, Areia and Margiana: at least 30,000 men, between infantry and cavalry.
    • Sakastan: “at least” 15,000 cavalrymen.
    • Carmania: 15,000 men, mostly infantry.
    • Susiana (part of Xuzestān, under direct royal rule): 10,000 men, mostly infantry.
    • Babylonia and Mesopotamia (urban militias and Jewish contingents under their own commanders): 10,000 men, almost all of them infantry.
    This adds up to 180,000 men, half of whom were cavalry. To it Olbrycht adds the permanent royal army of 20,000 (mostly cavalry), and the forces of Media Atropatene (40,000 infantry and 10,000 cavalry) that from Ardawān II onwards were part of the royal domain. So, Olbrycht reaches a number of 250,000 available soldiers.

    When it comes to an estimate of the forces provided by the vassal kingdoms and allies Olbrycht gives the following numbers:
    • Armenia: 46,000 men, 16,000 of whom were cavalry.
    • Elymais: 10,000 infantry.
    • Iberia: 30,000 infantry, 10,000 cavalry.
    • Albania: 30,000 infantry, 10,000 cavalry.
    • (NOTE: Iberia and Albania were allied kingdoms under Arsacid influence, but not vassals)
    • Adiabene: 6,000 cavalry and 4,000 infantry.
    • Pārs: 50,000 men (Olbrycht does not break this number down into cavalry and infantry).
    Olbrycht though makes clear that these totals were just available totals, and that the largest number ever mentioned for a single Arsacid army by ancient authors is 120,000, which was also the number quoted by Xenophon in his Cyropaedia for the “Persian army”, and is also given by Arrian in his Anabasis of Alexander.

    The royal domains were divided into military provinces, each of which was led by a strategos (Greek term used in several Greek inscriptions across Iran) or marzbān (Parthian word that appears in the texts of Old Nisa). This latter term is also attested during all the Sasanian era.

    It’s worth noticing that after Crassus’ defeat at Carrhae (in which he’d invaded with an army of 50,000 men), in all the subsequent Roman full-on assaults against Parthians, the size of their armies increased considerably; 16 legions and 10,000 cavalry for Julius Caesar’s planned expedition, more than 100,000 men for Mark Antony’s expedition, 80,000 men for Trajan’s invasion (according to Bennet’s biography of Trajan), 200,000 men Lucius Verus (according to Yann Le Bohec) and 150,000 for Septimius Severus (according again to Le Bohec).
     
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    5.2. WEAPONS AND TACTICS.
  • 5.2. WEAPONS AND TACTICS.

    It’s clear, judging from ancient sources, that Arsacid armies wee mainly cavalry armies, although they also wielded infantry. Infantry though seems to have been charged mostly with static defensive roles; field armies and especially offensive armies seem to have been entirely formed by cavalry.

    According to ancient to ancient sources, this cavalry was divided into lancers and archers. And here we find a somewhat controversial point. At the battle of Carrhae, Surena’s army is described as being formed by 9,000 light cavalry archers and 1,000 heavy cataphracts. This has been usually taken as a rule of thumb for all Arsacid armies, but some scholars disagree, based on ancient texts. One of them is Ilkka Syvänne, from University of Haifa (Note: I’m somewhat sceptic about some of his most “revisionist” assertions in this and other subjects, so I want to make myself clear that here I’m just exposing his conclusions, with which I do not necessarily agree; but he’s a scholar and I’m not). He deals with this subject in an article titled Parthian Cataphract vs. the Roman Army 53 BC-AD 224, published in the magazine Historia I Świat, nr 6 (2017, available for download in pdf format at academia.edu).

    Among other ancient sources, he uses Justin and Plutarch's accounts about Mark Antony’s Parthian campaign, where both texts state clearly that Frahād IV’s royal army (50,000 strong) was entirely by cavalrymen that would alternate between fighting at a distance with bow and arrow or charge with the long contus/kontos spear if the occasion arose (if the Romans became disorganized). Syvänne guesses from this that the whole Parthian cavalry could perform both roles, but that given that ancient sources only ever talk about cataphracts engaging the Romans at close quarters, all the cavalrymen were cataphracted.

    (There’s an obvious possible second reading of this, different from Syvänne’s: that the Parthian force was a mixed one, and that its parts would alternate in their attacks, but neither Justin nor Plutarch provide enough details.)

    Another piece of evidence that could support Syvänne’s reading is the surviving representations of Parthian and early Sasanian cataphracts: they are sometimes shown bearing not only the kontos, but also a quiver with a bow and arrows. In any case, Syvänne supports that the Arsacid kings could have had as many as 50,000 cataphracts (already a dizzying number, given how expensive their equipment was), with the rest of the cavalry being equipped with a lighter gear. He also believes that cataphracts (but not the lighter cavalry) could fight both with bow or spear.

    img-36-small480.jpg

    (5a and 5b) A couple graffiti of Arsacid / Sasanian cavalrymen from Dura Europus; in these rough sketches both lancers and archers are shown equally armored, both rider and horse.

    Tang-e_sarvak_plate_iii.jpg

    A rock-carved relief found at Tang-e Sarvak (Islamic Republic of Iran, province of Khuzestan, ancient Elymais), dated between 75 – 200 CE, showing a cataphract bearing both a kontos and a quiver.

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    Drawing of the great rock relief depicting the victory of Ardaxšir I over the last Arsacid king Ardawān V at the battle of Hormozdgan, carved in rock near Firuzabad in Fārs. Both Arsacid and Sasanian riders bear long lances and quivers.

    Syvänne describes the basic fighting unit of the Arsacid cavalry a rhomboid of 128 men (with 10 rhomboids forming a drafš). The rhomboid, a formation used by many steppe peoples and which later also adopted by the armies of the Muslim Caliphate, was a formation that allowed it to face attacks from all directions (essential in highly mobile cavalry battles) and would also allow its members to keep shooting when retreating, a favorite Parthian tactic according to ancient texts. In other words, he does no consider the separate employ of archers and lancers by Surena at Carrhae to have been a standard Parthian tactic. As described in Greek military manuals (Asclepiodotus, Aelian and Arrian), this maneuverability was enhanced by carrying leaders on each vertex of the rhombus, which allowed it to turn immediately into any direction without losing its cohesion as a fighting unit.

    Ancient authors also state clearly that it was the Parthian’s custom to carry with them droves of replacement horses to the battlefield, so they could change mounts when the horses became exhausted, and according to what happened at Carrhae, in their baggage trains they also carried large reserves of arrows.

    Iranian cataphracts would have been properly classified as clibanarii in the Graeco-Roman world, because most surviving representations of them show both horse and rider fully armored. Cataphracts also carried, apart from the long kontos and the quiver, swords, heavy iron maces and pickaxes for close fighting.

    According to Graeco-Roman and later Islamic authors the Arsacids and later the Sasanians employed four main variants for the cavalry array:
    • A vanguard of mounted archers (these could be so-called cataphracts that did not wear their entire panoply of equipment when deployed in this manner) behind which was the main force consisting of both mounted archers and cataphracted lancers.
    • A vanguard of mounted archers, behind which stood the cataphracts.
    • A vanguard of mounted archers, behind which stood the mounted archers in the first line and the cataphracts in the second line.
    • A vanguard of mounted archers behind which stood two lines of cataphracts.
    In all cases, the mounted archers could consist of cataphracts. Behind the army would stand the baggage train, with the spare horse and the baggage animals loaded with extra spears and arrows. Usually, the commander and its bodyguards stood between the battle array and the baggage train, but he cold also choose to lead from the front (like prince Pakōr did against Ventidius Bassus in 38 BCE, with fatal results).

    The Parthians usually employed their cavalry in two different ways. The typical way was to use the advance guard to harass the enemy so that it then feigned flight towards the main force. The main cavalry force consisted typically of cataphracts or of the cataphract center and light cavalry wings if it included subject peoples or allies. The Parthians always sought to encircle the pursuing enemy while their center engaged the enemy in frontal combat. If the enemy could not be defeated through this method, the Parthians tried to wear them down with hit and run tactics with mounted archery which could be employed by both light cavalry and cataphracts.

    The Parthians shot with their bows just as well in attack as in retreat (the famous Parthian shot backwards). When the units had exhausted their supplies of arrows or had worn their horses out, they rode back to refill their supplies of arrows or to change their mounts. This meant that during a prolonged major pitched battle the Parthians could deliver huge amounts of arrows on the enemy. This was the way in which the mixed force of light and heavy cavalry under Surena engaged Crassus and the royal Arsacid army engaged Mark Antony. The second way in which the Parthians used their cavalry was to attack the enemy head on immediately as was done by Pakōr in 39-38 BC, but this was an atypical tactic for the Parthians, even if it is listed in later Islamic texts as a tactic employed by ancient Iranians.

    The use of hit and run tactics, outflanking and the use of the frightening looking cataphracts with their shiny armor were not the only means the Parthians tried to produce fright in the enemy. They also tried to scare the enemy by means of a deafening cacophony of beaten kettle drums and through the use of surprises, like Plutarch describes vividly in his description of the battle of Carrhae.
     
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    5.3. THE ARSACID MILITARY. COMPARISON WITH THE ROMAN ARMY.
  • 5.3. THE ARSACID MILITARY. COMPARISON WITH THE ROMAN ARMY.

    The first concept that comes to mind when comparing these two ancient militaries is that of asymmetrical warfare.

    The Roman army embodied a tradition of infantry-based armies that had prevailed against all the enemies they’d found around the Mediterranean. And that included too cataphracts, that the Romans had met and defeated without much trouble at Magnesia and later in the Armenian campaigns of Lucullus and Pompey.

    Thus, when Crassus decided to embark in his ill-fated eastern campaign, nobody had reason to doubt that the Romans would prevail with relative ease once again, as they’d done against all eastern enemies they’d found until then.

    But what Crassus’ army found at Carrhae was a completely alien military tradition, a way of warfare that had been born and developed in the Eurasian steppe and that was totally different to the Roman one. The Arsacids had imported it into the Iranian plateau, and had used it with great success for two hundred years against the infantry-based armies of the Seleucids. At Carrhae, Surena knew what to expect, but Crassus and his officers were caught completely by surprise.

    This initial surprise though began to wane quickly. During the civil war of the First Triumvirate, Ūrūd II took advantage and overran all the Roman east, including all the Levant and as far away as Lycia and Pisidia. To deal with this, Mark Antony sent one of his generals with a powerful army, Ventidius Bassus, who would be the first Roman general to develop countermeasures against the Arsacid cavalry-based armies, achieving the complete recovery of the Roman East in a brilliant campaign. But still the Romans had difficulties with the “Parthian way of war”, and Mark Antony’s invasion of Media Atropatene ended in a costly defeat and nearly avoided a complete disaster at the hands of Frahād IV’s armies.

    The main tactical advantage of Iranian armies lay in the greater tactical and strategic mobility of their cavalry armies. They also enjoyed quantitative and qualitative superiority in cavalry and archery against the Romans. This enabled them to conduct hit and run attacks against Roman armies with total impunity. The only way that the Romans had to force the Arsacid cavalry into close combat (in which Roman legionaries had the advantage) was by either pining the Iranians against a terrain obstacle that obstructed their retreat (like a river or a deep ravine), or by pining the (much superior) Iranian cavalry with their own cavalry for as long as possible (usually a very risky mission) trying to buy time for the legionaries to catch up with them and force the Arsacid horsemen into close combat.

    The descriptions of Carrhae, Mark Antony’s Parthian expedition and Corbulo’s Armenian campaigns left to us by ancient authors seem to suggest that whenever the Arsacid cavalry found a solid infantry formation, the Iranian cavalry simply scattered around into loose rhombus formations (or wedge) formations and then proceeded to surround the enemy and shower it with arrows from all directions.

    This turned the legionaries into sitting ducks, as their weapons were totally unsuited to return fire against the Parthian bows (which were long composite bows with a much greater range than the bows used by Roman archers: ironically, the only missile weapon that initially worked against Iranian archery were slingers). If the legionaries were battle-hardened veterans, were well disciplined and had confidence in their leaders, they could withstand the attack for a long time (the disaster at Carrhae was mostly due to Crassus’ incompetent leadership and also to the fact that his legions were all formed by “green” recruits), but this situation would slowly erode the morale of even the most warlike soldier in the long way.

    At Carrhae, Crassus tried to use his small cavalry detachment of 1,000 Gallic cavalrymen reinforced by a “shock squad” of legionaries on foot (presumably chosen for their fighting abilities and perhaps leaving aside part of their heavy equipment) in order to try to pin down Surena’s mounted archers. This detachment was led by Publius, Crassus’ son. And what happened was that Surenas’s force simply managed to ambush Publius. They retreated in front of Publius’ cavalry while shooting backwards, luring him to follow them. Publius bit the bait and lost contact with the main body, and the “fleeing” Iranian cavalry led him to Surenas’ main cataphract force. Once the Roman detachment was where Surena wanted it, the light cavalry dispersed to the flanks and rear of Publius’ force, enveloping it, while the cataphracts stood immobile in front of him. Probably desperate by this point, Publius charged with his Gallic cavalry against the cataphracts, with predictable consequences. The Iranian heavy cavalrymen were fully armored, men and horse, and were armed with a formidable panoply of long kontos, bow and arrows, sword and mace. While the Gaulish cavalrymen were unarmored and fought only with shield, a short spear and a sword. The cataphracts simply pointed their long, 3,74 meter long kontoi to the breasts of the charging horses and dismounted most of Publius’ cavalry before they even managed to land a single blow (by Arrian’s time in the II century CE, Roman horses in the east wore all chamfrons precisely to avoid this).

    This was not the end of Publius’ ordeal though. The surviving Gauls and the legionaries retreated to a nearby hill, while being showered with arrows from all directions; the Iranian horse archers were herding the remnants of the small Roman detachment into a compact group, which would be an ideal target for the cataphracts’ charges. This charge could be formidable. According to Plutarch, the kontos of a charging cataphract was able to transfix the two first legionaries in a file, through shield, armor and flesh.

    Perhaps the most remarkable aspect of Plutarch’s account is the complete control that Surena retained at all times over his army. This was not a disorganized “barbarian” force, but a highly disciplined army in which commanders apparently followed Surena’s order very quickly, even quicker than the Romans did. Considering that this was a highly mobile cavalry army that fought widely dispersed over a large area and divided in many small formations, this was an impressive feat.

    1437638890043

    The plain of Carrhae.

    Still at Nisibis (the last battle between Arsacids and Romans, fought in 217 CE), the initial Roman cavalry attack, which was probably meant to try to fix the Arsacid cavalry while Macrinus’ legions advanced, failed miserably because Iranian archers decimated the Roman cavalry (probably by just shooting down their unarmored horses) before they even reached the main Arsacid front line.

    Iranian armies did not fight at night (the lack of visibility made their long range archery useless) and did not build fortified encampments. This made them very vulnerable to nocturnal surprise attacks (like the one that Galerius led against the Sasanian šahanšah Narseh in 298 CE). According to ancient authors, they also avoided fighting under rain or in damp weather, because humidity ruined their bows.

    The most effective defense of a Roman army in a clash with an Arsacid cavalry army was to form all its infantry in a large hollow square, with the legionaries arrayed in a testudo formation in all directions, with the baggage and camp followers inside. Slingers and archers should be distributed also on all sides, either between the legionaries or immediately behind them, to dissuade the mounted Iranian archers to get too close, and with the available cavalry launching short sallies against the enemy, but returning to the safety of the square if the Iranians retreated, without trying to pursue them.

    In these first encounters, all depended on inspired leadership, terrain and numbers (with both sides having considerable reserves at hand on the strategical level).

    Over time, the Romans adopted a series of countermeasures against the Arsacids and their tactics, which Syvänne (in same the article I quoted in my previous post) classifies in two great groups, strategical countermeasures and tactical countermeasures.

    Strategical countermeasures:
    • The exploitation of one of the endemic civil wars within the Arsacid empire, even provoking or encouraging it if necessary (this proved to be a very successful measure).
    • The use of ruses and stratagems to force the Arsacid defenders to split their forces more thinly along the entire theater (Trajan, Verus, Severus, Caracalla, Severus Alexander, all of them employed this measure).
    • The signing of alliances with the enemies of the Arsacids (the only Arsacid western vassal that never sided with the Romans was Hatra, all the rest changed sides as they saw fit). There are also records of Iranian grandees allying themselves with Rome against their šahanšah, and of diplomatic contacts between Rome and the Kushans.
    • The use of field fortifications in defense to lengthen the campaign, forcing the Arsacid “feudal” armies to outlast their supplies and their willingness to stay away from their homelands (a variation of this measure was used by Macrinus after the battle of Nisibis).
    Tactical countermeasures:
    • The use of the hollow square/oblong formation by Roman infantry to negate the mobility advantage of Iranian cavalry.
    • Increasing the numbers of their own auxiliary cavalry (especially units equipped with the long kontos, and from the reign of Hadrian onwards, even units of cataphracts), and also by recruiting more mercenary cavalry and making more use of allied cavalry forces (Osrhoenians, Arabs, Goths, Sarmatians, Alans, Armenians, etc).
    • Changing the equipment and tactics to better counter the Iranian cavalry. Most of these changes seem to have taken place during the II century CE, when Rome fought three large scale and successful wars against the Arsacids. These changes include the introduction of the flat oval shield, which allowed legionaries to fight in tighter formations with overlapping shields (thus increasing the protection) while also allowing the infantrymen to use their pila or spears under the arm or over the shoulder. There was also the introduction of long pikes for the first lines of legionaries, and the recovery of the old Hellenistic model of a 16-ranks depth phalanx, like described in Arrian’s treatise Ektaxis peri Alanon (Deployment against the Alans): the first ranks stood firm and pointed their long pikes against the charging enemy cavalry while the soldiers of the back ranks launched missiles over the heads of their companions against the cavalrymen stopped in front of the pike wall. Probably due to this, pila were progressively abandoned in Rome’s eastern armies in favor of the lighter lancea, which was a light javelin that was easier to hurl over such dense formations, and of which the legionary could carry several units. It’s also possible, but far from proved, that some legionaries received training as bowmen. The short gladius was also replaced by the long spatha, which had a longer reach and was thus more useful against mounted enemies, and which could be used effectively with the oval shield. The Parthian large composite bow was also copied.
    • The use of rough terrain (or land obstacles) whenever possible to negate the mobility advantages of cavalry.
    The Romans had never been shy or slow at adapting new weapons and tactics from their foes if they showed themselves effective, and this case was no different from many other previous ones. Already Ventidius Bassus managed to use the “feigned retreat” tactic against an Arsacid force that was blocking the Cilician gates, using his cavalry to lure them into an ambush where his legionaries suddenly attacked them. Still Aurelian would use a similar ruse when fighting against Palmyrene cavalry.

    857-c.jpg

    The Cilician Gates.
     
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    5.4. THE ARSACID MILITARY. STRATEGIC COMPARATIVE WITH ROME.
  • 5.4. THE ARSACID MILITARY. STRATEGIC COMPARATIVE WITH ROME.

    At its peak, the Roman empire had a population between 50 and 75 million people, and fielded a well trained professional army which increased in numbers steadily from Augustus’ reign onwards. Apart from available manpower and trained soldiers, Rome also had at its disposal fiscal and economic resources much higher than those available to the Arsacid kings.

    According to Yann Le Bohec and Adrian Goldsworthy, the total numbers of the Roman army (including the forces stationed in Rome itself) grew steadily in numbers from Augustus’ death to the age of the Severans:
    • Under Tiberius: 300,000 men.
    • Under Trajan: 360,000 to 380,000 men.
    • Under Septimius Severus: more than 500,000 men.
    In parallel to this overall increase in armed strength, the Romans kept increasing the garrisoning forces of their eastern provinces during the Principate. Under Augustus, the eastern provinces were garrisoned by the following legions (6 in total), with their corresponding auxiliary units (that according to Tacitus amounted usually to the same numbers as those of the legionaries they accompanied):
    • Legio VI Ferrata, based at Ancyra (Cappadocia).
    • Legio IV Scythica, based at Cyrrhus (Syria).
    • Legio III Gallica, based at Antiochia (Syria).
    • Legio XII Fulminata, based at Raphanaea (Syria).
    • Legio XXII Deiotariana, based at Nicopolis (Egypt).
    • Legio III Cyrenaica, based at Coptos (Egypt).
    In parallel to the increase in numbers, the tendency was to move the legions closer to the borders as time went by; under the Flavians they were definitively posted at or very near to the borders. Under Titus (79-80 CE), there were in the East 8 legions:
    • Legio XVI Flavia Firma, based at Satala (Cappadocia).
    • Legio XII Fulminata, based at Melitene (Cappadocia).
    • Legio VI Ferrata, based at Samosata (Syria).
    • Legio IV Scythica, based at Zeugma (Syria).
    • Legio III Gallica, based at Raphanaea (Syria).
    • Legio X Fretensis, based at Hyerosolima (Iudaea)
    • Legio XXII Deiotariana, based at Nicopolis (Egypt).
    • Legio III Cyrenaica, based at Coptos (Egypt).
    By the time of Marcus Aurelius’ death (180 CE), this number grew to 9 legions, and Egypt had lost one of its legions in benefit of the Levant:
    • Legio XV Apollinaris, based at Satala (Cappadocia).
    • Legio XII Fulminata, based at Melitene (Cappadocia).
    • Legio IV Scythica, based at Zeugma (Syria).
    • Legio XVI Flavia Firma, based at Samosata (Syria).
    • Legio III Gallica, based at Raphanaea (Syria).
    • Legio X Fretensis, based at Aelia Capitolina (Syria Palaestina).
    • Legio VI Ferrata, based at Caparcotna (Syria Palaestina).
    • Legio III Cyrenaica, based at Bostra (Arabia Petrea).
    • Legio II Traiana Fortis, based at Nicopolis (Egypt).
    And by the time of the death of Severus Alexander (235 CE), the grand total had grown to 11 legions:
    • Legio XV Apollinaris, based at Satala (Cappadocia).
    • Legio XII Fulminata, based at Melitene (Cappadocia).
    • Legio III Parthica, based at Nisibis (Mesopotamia).
    • Legio I Parthica, based at Singara (Mesopotamia).
    • Legio IV Scythica, based at Zeugma (Syria Coele).
    • Legio XVI Flavia Firma, based at Sura (Syria Coele).
    • Legio III Gallica, based at Darsaba (Syria Phoenicia).
    • Legio X Fretensis, based at Aelia Capitolina (Syria Palaestina).
    • Legio VI Ferrata, based at Caparcotna (Syria Palaestina).
    • Legio III Cyrenaica, based at Bostra (Arabia Petrea).
    • Legio II Traiana Fortis, based at Nicopolis (Egypt).
    Roman_Empire_125.png

    Map showing the full deployment of all Roman legions in 125 CE (under Hadrian).

    Considering the burden that the maintenance of a permanent army imposed on pre-industrial societies, it’s clear that this increase reflected a growing concern towards the eastern Roman border.

    The Arsacid empire, with its much smaller human, economic and human resources, was able to compete with Rome (punching well above its weight class) because in the Iranian plateau it had a huge reserve of mobilizable experienced fighters which were not on the king’s payroll. Compared to Roman society, the society of the Iranian plateau was hyper militarized. Coupled with geography, this was the reason that turned the Iranian-based empires of the Arsacids and Sasanians into such dangerous enemies for the Romans.

    But this key strength was also the Arsacids’ main weakness. Usually, a hyper militarized society is also a highly volatile and unstable one, and ancient Iran was no exception to the rule. The warrior clans that ruled the Iranian plateau behaved according to an ethos that judged that only war, hunting and drinking were suitable pastimes for them; coupled with the agnatic hereditary system, the result was a very unruly society. While the Arsacid empire was expanding in the III, II and early I centuries BCE, there were no troubles because the grandees and the Arsacid kings were united in the pursue of expansion, which meant more riches and lands to everybody. But when expansion stopped around the same time that the Arsacids first clashed with Rome, this warlike energy was turned inwards and led to continuous civil wars from Ūrūd II’s reign until the fall of the House of Aršak.

    By comparison, in this same period of time the Roman empire enjoyed a golden age of (relative) political stability (especially under the Antonines) and great demographic and economic growth. This blatant difference between the internal situation in both empires incited Roman aggression, and in the II century CE led to three great scale Roman invasions that ended all of them in the capture and looting of the Arsacid main capital at Ctesiphon.

    The “feudalizing” organization of Arsacid armies also imposed quite sharp restrictions on what the Arsacid kings could achieve with them.

    First of all, as the Arsacid king would be waging war not with “his” own army, but with the armies of the great clans, he needed to convince them that it would be worth it. With hindsight, it’s clear that if they supported the Arsacids and Sasanians for so long, they had an interest in preserving the statu quo (with tradition and custom also playing a part in it), but Classical authors were very aware of this key weakness of the “Parthians”. The Iranian clans showed themselves usually keen to defend their homeland (although probably what they considered as “homeland” stopped at the Zagros), but they disliked long campaigns far from their lands, especially if they involved lots of sieges, hard fighting and little loot. It’s unclear if there were “feudal obligations” like in the European Middle Age, but ancient accounts seem to suggest that the nobility did not feel itself compelled to stay in the field supporting their king for long periods of time. Also, there were no centralized logistics: every clan’s army brought its own supplies, and when they were finished (or they thought their duty was done, whatever happened first) they just quit and went home. A part of those armies would also be formed by herders, peasants and other workers who could not afford to stay away from their livelihoods for extended periods of time.

    This meant that, if pressed hardly by the Arsacid army and wanting to avoid a field battle, it was a sure bet for the Romans to just fortify themselves (in a field encampment or in a walled city) and wait the “Parthians” out. After his near defeat at Nisibis in 217 CE, emperor Macrianus just opened peace talks with Ardawān V and kept stretching them until Ardawān’s army melted away as time went by.

    The nature of Iranian society meant that, if we count the years between the battles of Carrhae (54 BCE) and Nisibis (217 CE), which were the first and last battles between both powers, the Arsacids actually spent many more years fighting among themselves or quelling nobiliary uprisings than fighting the Romans or any other foreign enemy (even if we add all of them together). And in the case of civil wars, neither members of the House of Aršak nor members of the nobility showed any kind or reluctance in calling for Roman help.

    Rome could support a war for a long time, provided it happened in only a single theater (the great weakness of the Roman military was its incapability of waging war at the same time in two or more fronts). But the Arsacids, due to all the handicaps already mentioned, could only handle short wars.

    Arsacid cavalry armies could be used both in defensive or offensive roles, and could also be employed to fight conventional, pitched battles, or to wage “guerrilla” campaigns to wear the enemy down. Their great weakness was their uselessness against fortifications (which is quite puzzling, because during their expansion the Arsacids had to take many walled cities, some of them truly formidable ones).

    forward-1.jpg

    Californian archer Mike Loades performing one of the shot modalities practised by ancient Iranians; as seen in some ancient reliefs, he holds two more arrows with the hand that holds the bow for rapid fire. This technique allowed for rapid "shower fire" at the cost of lower accuracy.

    parthian-1.jpg

    And again Mike Loades performing the same shot backwards; this is the famous "Parthian shot".

    The situation was exactly the opposite for the Romans. Thanks to its large professional army, Rome could sustain long wars with plenty of losses, sieges, and lack of opportunities for looting. But these armies were mainly infantry armies, very cumbersome when compared with the Arsacid cavalry ones. They were useless in indirect, “guerrilla warfare” and to win campaigns, they needed “hard” objectives to hit: either enemy cities or fortresses, or to fight pitched battles against the enemy main army. As the Arsacid armies could (and would) always elude the Roman infantry armies if they wanted to, the Romans never managed to really inflict a crushing defeat against the Arsacids. The only targets they could hit without them running away were the great Mesopotamian cities, which they took several times without managing to bring down the Arsacid empire down.

    But these attacks took their own toll. First, the annexation of northern Mesopotamia (Osrhoene and western Adiabene) temporarily under Lucius Verus and for good under Septimius Severus was a hard blow against the prestige of the dynasty, as it brought the Roman border dangerously close to Media, inserted a strategic wedge between Armenia (ruled by an Arsacid) and Mesopotamia and allowed the Romans to reach Ctesiphon in a much quicker and easier way. Also Mesopotamia, which became the main marching field for Rome’s legions, was the main power base of the House of Aršak itself (together possibly with royal estates in Parthia proper), and so, if Roman attacks did not bring the Iranian empire down, they did weaken the position of the Arsacid royal house in front of its dangerous nobility, both by sapping directly the fiscal and human resources available to them, and most seriously of all, by damaging the prestige of the dynasty.

    Despite all the deep differences between Roman and Iranian societies, both the Roman emperor and the Iranian šahanšah (Arsacid or Sasanian) had something in common: they were war leaders first and foremost, and their fundamental role was to lead their armies to victory. If they failed in their main raison d’être, both could and would be replaced; the only difference was that as in Iran the dynastic principle was sacred, his successor would be chosen amongst his surviving relatives. The most extreme, almost comical, case is that of the Sasanian šahanšah Šabuhr II, who was said to have been crowned while still inside his mother’s womb.

    Both cultures expressed this reality through elusive abstract concepts: Romans would talk about the fortuna, genius, felicitas or virtus of their emperor, while Iranians expressed it most succinctly through a concept rooted in Zoroastrian tradition, that of fārr, which translates as “kingly glory”. Fārr was an intangible quality with which Ohrmazd himself invested the king. In Iranian art, especially in Sasanian rock reliefs (although it has precedents in Arsacid times) this was expressed in a scene in which Ohrmazd or one of the yazdān (usually Mihr or Anahid) handed over a “ring of power” to the šahanšah.

    investiture-of-ardashir-ii-by-ahura-mazda-and-mithras1.jpg

    Investiture relief of the Sasanian šahanšah Ardaxšir II. The king stands in the center, and is receiving the ring of power from the supreme god Ohrmazd (on the right), while the god Mihr (known to the Romans as Mithra) stands to the left.
     
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    6.1. THE END OF THE ARSACID DYNASTY. THE ANCIENT SOURCES.
  • 6.1. THE END OF THE ARSACID DYNASTY. THE ANCIENT SOURCES.

    We enter now the key period of the events that led to the fall of the House of Aršak and the rise of the House of Sāsān; this means that the thread will change from posts centered on descriptions and analysis to narrative posts.

    The main events will involve Romans as well and Iranians, Armenians and other peoples, and for this complex set of events, I think it advisable to explain a bit what ancient sources have been available to scholars to reconstruct them. I’ll divide these sources into Graeco-Roman, Middle Persian, Islamic and Armenian. When pertinent, I will subdivide them into extant and non-extant sources.

    EXTANT GRAECO-ROMAN SOURCES:
    • The single most important source available for this period is by far the Roman History, written in Greek by Cl. Cassius Dio Cocceianus (c.155 – 235 CE). He was born in a senatorial family in the Greek city of Nicomedia, in the province of Bythinia in Asia Minor, and enjoyed a long political career. He was twice consul, and belonged to the private council of emperors Septimius Severus, Caracalla and Severus Alexander. He was a very well-educated man, and his Roman History is a very ambitious work: a history of Rome originally in eighty books, beginning with the foundation of Rome and ending the year of his second consulship (229 CE). However, he later changed opinion and wrote and addendum, writing a brief account of events from this year to the death of Severus Alexander. He was a contemporary of most of the events that I will write about later, and more importantly, he witnessed them from a privileged position and had the intellectual capacity to write insightfully and in detail about them. His work has not survived complete to our days. About one third of it has survived intact, while the rest has either been lost or has arrived to us in form of quotations by later authors or through the epitomes written by the historian Zonaras in the V century CE and the Byzantine monk John Xiphilinos in the XII century. Dio’s value as a witness though is debased by some traits of his education and personal biases. He was an ardent conservative in almost everything, and adhered to Thucydides’ style and language rigidly; he also valued rhetoric and generalizations over mere facts, and he let his personal biases color his pages almost everywhere, and most especially in the last part of his work, the one that covers the events he witnessed personally. His point of view is entirely Roman and aristocratic; he despised the plebs, defended aristocratic virtues and identified the values and interests of his own class (the senatorial ordo) with the good of the res publica, without question. Because of this, the last books of his work become increasingly bitter as it becomes clear that under the Severans the Senate was being progressively sidelined in benefit of equestrian officials. He hated Caracalla with a passion, and his portrait of this emperor borders the caricature. In all, an invaluable resource, but one to be managed with care.
    • Another important source, written also in Greek, is the History of the Empire since the death of Marcus, by Herodian (c.170–c.180), in eight books. Very little is known about his life. He was a Greek, probably a Syrian and maybe from Antioch because in his work he clearly writes for an eastern audience, explaining Roman practices and customs to them. He was not a senator, and he lacked the education of Dio: his work is much shorter, less ambitious and less historically sound (he shows no familiarity with the work of previous historians). His Greek is also plain, without any pretensions at archaizing rhetoric, and his narrative is above everything else, plain, simple, lively and honest. He just wanted to offer his readers a good read about the event he’d witnessed, and nothing more. Some scholars believe that he was a lower functionary and that he spent part of his public service career in Rome, because some of the events he describes seem written by an eyewitness. He also lacks Dio’s biases, and his work can be taken at face value without so many precautions as in Dio’s case. His work covers from 180 CE to 238 CE (the death of Maximinus Thrax) and so overlaps with the last books of Dio, but Herodian’s much shorter work has survived intact.
    • A source to be used with the utmost care, and only by scholars specialized in Roman history and Latin language and literature is the Historia Augusta (HA), perhaps one of the most bizarre books written in antiquity. It’s a real shame that we’re forced to rely on such a work for this period of time, but it the only extant surviving historical work that deals in a continuous way with the events that happened since the death of Maximinus Thrax to the accession of Diocletian. There were other works written but none of them have survived; precisely the main worth of the HA is that it has preserved much material from these lost sources within it. The HA is a collection of biographies of emperors, caesars and usurpers from 117 to 284 CE, supposedly written down in Latin by six different historians during the reigns of Diocletian and Constantine I; they are collectively known as the Scriptores Historia Augustae (SHA). These writers are (in the chronological order they supposedly wrote the biographies) “Aelius Spartianus”, “Iulius Capitolinus”, “Vulcacius Gallicanus”, “Aelius Lampridius”, “Trebellius Pollio” and “Flavius Vopiscus Syracusanus”. The problems of the HA as an historical source were exposed in a devastating study published in 1886 by the German scholar Hermann Dessau. He was an expert Latin philologist, and increasingly worried by the many false names found in the work, the use of anachronistic Latin words, and the many obviously invented passages, Dessau ruled that the six SHA were invented characters, and that the anonymous writer of the HA wrote it at the very end of the IV century CE, perhaps as some kind of practical joke or just as an intellectual amusement. The controversy continues up to this day: the British scholar Ronald Syme aligned himself completely with Dessau’s views, while other scholars believe that it would be irresponsible to dismiss the whole work as a fraud. And the fact is that there are verifiable historical facts in it, but while some biographies are entirely accurate, some others are complete fakes. One of the sources used by the SHA for example was Herodian himself, which is a reliable one, and scholars believe that fragments and passages of other important, now lost, works have been preserved in its text. These sources are the autobiography of Hadrian (of no interest to us), the lost work of Marius Maximus a contemporary of Dio and Herodian), the works of Dexippus (not very relevant in our case), the so-called Kaisergeschichte, a book that would have contained a “serious” account of imperial biographies of the III century CE, and an even more elusive work, an historical work written by an “Ignotus”, which would have been a more general work in the style of a chronicle. In general, the lives of the ruling emperors after Caracalla include more and more fraudulent information, so after 217 CE, the validity of the HA as a source is quite questionable. The overall tone of the work is staunchly traditionalist, pro-senatorial and anti-Christian.
    • John Zonaras was a Byzantine clergyman who lived in the XII century, and wrote titled Extracts of History, based on ancient authors, most of whom are now lost. Until the early III century CE, he followed mostly Cassius Dio, but for the rest of the III century he resorted to sources now lost to us, but which have survived in an abbreviated form in his work.
    • Zosimus was an East Roman historian active during the 490s-510s CE. He wrote a work in Greek titled New History in 8 books. He was a hardcore defender of paganism, and his agenda was to show how the abandonment of the old gods had led to the decadence and ruin of the Roman empire. Again, he made use of works now lost to us; for the 238-284 CE period, his main source seems to have been Dexippus.
    • Roman and Greek prosopography. The first one is compiled in the Corpus Inscriptionum Latinarum, a mammoth undertaking (nowadays accessible online) of all Latin epigraphic inscriptions dated back to Roman times in milliary stones, statues, assorted monuments, aqueducts, tombstones, etc. Thanks to the use of new methods of database processing, its importance is growing day by day as a resource for scholars. Among other things, for example it has allowed scholars to check the existence of characters named in literary sources and to reconstruct their public careers whenever possible. Nevertheless, the epigraphic habit that was so commonplace in the early Roman empire started to decline in the late II century CE, especially in Syria and the East, which means that precisely for the era and time period that interests us, it is of very limited use.
    • Numismatics. Given the scarcity of written sources, numismatics has revealed itself as a most useful tool for reconstructing events in this period of time. Again, its systematic use as a tool for scholars is relatively recent, even if ancient coins have been known for a long time.

    LOST GRAECO-ROMAN SOURCES:

    • Marius Maximus (Lucius Marius Maximus Perpetuus Aurelianus, c.160-c.230 CE), was a senator who was a contemporary of Cassius Dio, although he was far more involved in the public affairs of his day than Dio. He was also twice consul, and was very active as a military commander, especially under Septimus Severus and Caracalla, for whom he was amongst their main supporters and generals. He wrote in Latin a collection of 12 imperial biographies as a continuation of Suetonius, and in the same salacious, sensationalist and gossipy vein. His biographies ended with Elagabalus, and due to the nature of the material, he was one of the main sources for the earlier vitae of the HA.
    • Dexippus (Publius Herennius Dexippus, c.210-273 CE) was a member of a leading Athenian family. He wrote several historical works in Greek, all of them lost except from some isolated fragments quoted by later authors and some passages of the HA that could have been reused from his work. The work that would have been of interest to us is his Historical Chronicle, which narrated the 1,000 years that preceded the reign of emperor Claudius II Gothicus. He also wrote a Scythica, an eyewitness account of the III century wars between the Romans and Goths, which will be of secondary interest to us. Recently in 2010 it was announced that a fragment of this lost work had been recovered in a palimpsest at the Austrian National Library in Vienna.
    • Enmansche Kaisergeschichte, is a supposedly lost Latin work whose existence was first postulated by the German scholar Alexander Enmann in 1884. Enmann compared several late Roman historical works and found many coincidences in them that he explained as having been originated in a common source now lost. This would have been a short work, covering from the reign of Augustus until either 337 or 357 CE. It would have been used as a source by many late Roman Latin histories, such as Aurelius Victor, Eutropius, Festus, the HA, Jerome, and the anonymous author of the Epitome de Caesaribus.

    EXTANT MIDDLE PERSIAN WORKS.

    With the rise of the Sasanians, the court language of their empire ceased to be Parthian and became Middle Persian, the language of their native province of Pars, and a direct descendant of Achaemenid Old Persian. The amount and quality of texts available in Middle Persian with any interest to us is quite scarce, but one of them is crucial.

    • The first and most important of these sources, and of key importance for our narrative is the trilingual inscription (in Middle Persian, Parthian and Greek) of the second Sasanian šahanšah Šābuhr I on the lower outer wall of a building built by the Achaemenids (whose original function is still unknown to archaeologists) at Naqš-e Rustam near Persepolis, just in front of the tombs of the Achaemenid kings carved in the rock of the opposing cliff. Šābuhr I chose this dramatic and symbolic place to leave a trilingual inscription (just as Darius I had done at Bīsitūn in Media many centuries before) as a narrative of the deeds he’d achieved during his reign, especially his victories over Rome. Although the main purpose of this text is blatant political propaganda, it is extremely valuable to us, because it gives us a contemporary Iranian description of events that can be confronted with the much better known in the West Graeco-Roman one. Surprisingly, although the building had always been known and had never been ruined or covered by debris, the inscription was not discovered by western scholars until 1940, and then only because they decided to excavate the lower parts of the outer walls of the building in order to determine its total original height. Western scholars originally christened it as Res Gestae Divi Saporis (The Deeds of the God Šābuhr), making a parallelism with Augustus’ well known own Res Gestae. But today it’s usually referred to by scholars as The Inscription of Šābuhr I at the Ka’ba-ye Zardošt (Ka’ba-ye Zardošt means “the Kaaba of Zoroaster” in New Persian, and is the popular name that the inhabitants of the area have given to the building since the XIV century), usually abbreviated as ŠKZ.
    • The Kār-Nāmag ī Ardaxšir ī Pābagān is a late Middle Persian book written in court circles during the reign of Xusrō I (501-579 CE). It’s an epic tale of the rise of Ardaxšir I, the founder of the Sasanian dynasty, full of romance-like adventures, and full of fantastic tales. It was part of the vast propaganda effort deployed under Xusrō I’s reign to strengthen the status of his dynasty and gather support for his policies. Because of this, it has little value as a direct historical source, because rather than telling what really happened in the early III century CE, it tells what Xusrō I and his court in the VI century CE wished their subjects to believe to have happened; although scholars see in it some kernels of truth.

    LOST MIDDLE PERSIAN SOURCES.

    • The Xwadāy-Nāmag (The Book of Lords) was a book whose existence is quite secure (unlike with the Kaisergeschichte) because later Islamic authors refer specifically to it, either to its original Middle Persian version or to the version that was translated into Arabic in the VIII century. Both versions are now lost, but its main structure and sequence of kings was integrated wholly into Ferdowsi’s epic Šāh-nāma in the late X – early XI centuries. Its existence is also implied by the extant work of the Eastern Roman historian Agathias. Its existence was first postulated by the German scholar Theodor Nöldeke in the XIX century, who proposed a first redaction under Xusrō I, and a final redaction under the last Sasanian šahanšah Yazdgird III. It would have been a collection of short biographies of every Sasanian monarch starting with Ardaxšir I, but the same problem happens as with the Kār-Nāmag ī Ardaxšir ī Pābagān: it’s a late work, written by propaganda reasons. Still, most of the information given by Islamic authors (and some non-Islamic ones, like Agathias) about Ardaxšir I and Šābuhr I must have come from this lost book.

    ISLAMIC SOURCES.

    • History of the Prophets and Kings (Tarikh al-Rusul wa al-Muluk), written in Arabic by the Persian scholar Muhammad ibn Jarir al-Tabarī (839-923 CE). A monumental work covering since the Creation (according to the Qu’ran until the year 915 CE). Used sources in Middle Persian now lost. Around 963 CE, Tabarī’s work was translated into New Persian by the Samanid vizier Abu Ali Muhammad Bal’ami (this version is commonly known as Tarikh-e Bal’ami), who added much material that was missing in Tabari’s original text, most of it probably taken from the Arabic translation of the Xwadāy-Nāmag.
    • Tarikh-e Sistān, an anonymous work written in Sistān in New Persian, covering since the mythical foundation of the world until 1062 CE. It includes much material from local Sistani pre-Islamic lore.
    • The Šāh-nāma, written by Abu’l-Qāsem Ferdowsī between 977 and 1010 in New Persian. It’s the national epic of Iran, and the longest poem ever written by a single author. It covers from the mythical foundation of the world, according to pre-Islamic Zoroastrian tradition, to the battle of Qādisiyyah in 636 CE. For the part covering the Sasanian dynasty, it draws heavily from the Arabic translation of the Xwadāy-Nāmag, and also from “Fahlawi” (“Parthian”) local lore that was still being transmitted in Khorasan in Ferdowsi’s time.

    ARMENIAN SOURCES

    • Movses Khorenats’i (Moses of Chorene, c.410-490 CE) was an Armenian bishop, who wrote the first History of Armenians in Armenian (Patmutyun Hayots; he is considered the father of Armenian history). His work deals in some detail with the vents that surrounded the fall of the Arsacid dynasty in Iran and the following wars between the Arsacid dynasty if Armenia and the Sasanians.
    • Faustus of Byzantium (P'awstos Buzand's in Armenian); despite his name, he wrote a History of the Armenians in six books, of which the first two are lost. In its surviving state, his work begins with the preaching of Gregory the Illuminator (c.257-331) and the conversion of Armenia to Christianity.

    The most important sources will be the Graeco-Roman ones (just because they’re by far the most abundant), with prosopography and numismatics playing a key part in the reconstruction of Roman military movements and the public careers of important Roman emperors and functionaries.
     
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    6.2. THE END OF THE ARSACID DYNASTY. THE FIRST PARTHIAN WAR OF SEPTIMIUS SEVERUS AGAINST WALAXŠ V.
  • 6.2. THE END OF THE ARSACID DYNASTY. THE FIRST PARTHIAN WAR OF SEPTIMIUS SEVERUS AGAINST WALAXŠ V.

    In 193 CE, the Roman emperor Pertinax (Publius Helvius Pertinax) was murdered by mutinied Praetorians after an ephemeral reign that lasted only three months. This murder originated a power vacuum that was solved by the Praetorian Guard through the dubious expedient of auctioning the purple to the highest bidder. The winner was Didius Julianus (Marcus Didius Severus Iulianus), a rich and experienced senator with a long career in public affairs under Marcus Aurelius and Commodus behind him.

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    Publius Helvius Pertinax.

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    Marcus Didius Severus Iulianus.

    These actions put in jeopardy the whole Augustan order that, for two centuries, had mostly succeeded in maintaining the internal stability of the res publica by keeping the armies of Rome out of politics. Now the army would be brought back into politics in full force, and this time there would be no Augustus to stop it. The first two Severan emperors actually worsened things to a point of no return in this respect with actions, and set the basis for the growing indiscipline and political meddling of the III century military.

    Upon receiving news of what had happened in Rome, the border legions reacted by supporting their own candidates to the purple. Unsurprisingly, the three candidates were the senatorial legates of the three most-heavily garrisoned provinces of the empire, each of them with three full legions and their corresponding auxiliaries:
    • Septimius Severus (Lucius Septimius Severus), legate of Pannonia Superior.
    • Pescennius Niger (Gaius Pescennius Niger), legate of Syria.
    • Clodius Albinus (Decimus Clodius Albinus), legate of Britannia.
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    Lucius Septimius Severus.

    220px-Aureus_Pescennius_Niger_%28obverse%29.jpg

    Gaius Pescennius Niger.

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    Decimus Clodius Albinus.

    Severus’ brother Geta was governor of Moesia Superior, whose two legions swiftly joined Severus’ cause, and the rest of the Danubian legions followed in turn. Furthermore, as Severus’ army was the one located closer to Rome, he reacted quickly and skillfully to neutralize his other three rivals. He took detachments (vexillationes) from the Pannonian legions and marched immediately upon Rome, while other detachments from the Danubian and Dacian legions, under the command of his brother Geta, Marius Maximus and Tiberius Claudius Candidus, moved to the Bosphorus and the Hellespont to block these straits against any advance by Niger’s troops. As for Albinus, he reached an agreement with him by which he was appointed Caesar and Severus’ successor (despite the fact that Severus had two male sons).

    Upon receiving news that Severus’ army was approaching Rome, the Praetorians deserted Iulianus, who was put to death by one of Severus’ soldiers, while Severus ordered the disbandment of the entire Pretorian Guard. He reformed it filling its ranks with seasoned (and loyal) veterans from his Pannonian legions, increasing its size to 15,000 men. He also increased the numbers of the four Urban Cohorts in Rome to 1,500 men per cohort, to a total of 6,000 men, and the number of the Vigiles to 7,000 men. Finally he conducted a bloody purge in Rome of supporters of Iulianus.

    Afterwards, and with his back secure due to the reprisals in Rome and his agreement with Albinus, he moved east with his army (including the reformed Praetorians) to join the forces that were blocking the straits and besieging Byzantium (the only European city under Niger’s control).

    Aware of the superiority that Severus enjoyed in numbers (some eastern legions, like the Legio II Traiana Fortis in Egypt and the Legio VI Ferrata in Palestine had refused to join him), Niger had asked for help to some eastern monarchs. Theoretically, since Lucius Verus’ victorious campaigns in the east, the small kingdoms of Osrhoene and Adiabene were Roman vassals, but it seems quite clear that, either during the last confused years of Commodus’ reign or taking advantage of the recent political turmoil in Rome, these kings were trying to shake off the Roman yoke by turning for Arsacid help.

    The Arsacid šahanšah was then Walaxš V (who had been until recently king of Armenia until he’d seized the throne of Iran in 190 CE in yet another civil war), who had to fight a rival king in Media. Probably due to the still shaky situation in Iran, and perhaps due to lack of confidence in Niger’s chances, Walaxš refused to give open support, offering instead vague promises of friendship and support in an undetermined future, but in secret he encouraged the kings of Hatra, Adiabene and Osrhoene to support Niger. Perhaps at this moment he also abdicated the throne of Armenia into his brother Khosrov I the Great, so that Khosrov could too help Niger while preserving the fiction of Arsacid neutrality.

    Thus, the kings of Osrhoene Abgar IX (actually only the king of Edessa since Verus had annexed most of Osrhoene to the empire), and Adiabene Narses besieged the fortified city of Nisibis in Roman-annexed Osrhoene, as the city’s garrison had proclaimed its allegiance to Severus.

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    Map of the Near East before the annexations of Lucius Verus and Septimius Severus.

    Walaxš’s lack of confidence in Niger’s chances was well founded, because in a lighting campaign Severus defeated Niger and by 194 CE he was in Antiochia and Niger has been killed while trying to flee to the Arsacid empire. Apparently, a large number of Niger`s followers, including many soldiers and officers, also sought refuge in Arsacid lands, which was a huge transference of military knowledge from Rome to the Arsacids.

    Severus was victorious, but now he had several urgent problems to solve. First, he controlled now a divided army, formed by “victorious” European legions and “defeated” Asian ones. He needed to turn them again into a single army, and there was nothing better for that than turning them against a common enemy, if possible a foreign one, to avoid criticisms that he’s only won wars against fellow Romans. And second, there was the money issue. Severus was the issuer of one of the largest bribes in history: in order to win the unquestioned help of the soldiers, he increased their regular pay (the stipendium) from 300 to 500 denarii (some authors, based on Dio’s work, accept that he fully doubled it to 600 denarii), he also issued a large donativum for his accession to the purple of 250 denarii to each men, and later on during his reign he kept issuing even more largesses to the army (we’ll return to this point later, because it clearly had an impact on the Roman army of the III century). An immediate source of money to finance all this were the large fines imposed on eastern cities who had supported Niger, and also the confiscations of the property of Niger’s supporters, but another source of revenue to pay the troops would be the loot to be obtained in the lands of the kings who had “betrayed” Rome. And so, in 194-195 CE Severus launched his First Parthian War.

    Severus’ First Parthian War was little more than a military walk, a punitive expedition in which Severus’ large army cowed the small eastern states between the Roman and Arsacid empires into submission. To give an idea of the kind of disproportion of forces involves, I’ll give a rough account of the forces employed by Severus in his first Expeditio Parthica. I’ve taken these estimates from Julio Rodríguez González’s Historia de las legiones romanas, an exhaustive 2-volume account of the history of every Roman legion.

    Roman garrison:
    • Praetorian Guard: complete, perhaps leaving behind one cohort (13,500 infantrymen).
    • Equites Singulares Augusti: complete, 2,000 cavalrymen.
    • Several other bodyguard units (German guards, etc.): around 500 men.
    European and African forces:

    Usually, a whole legion would not be moved for a campaign fought far away, only a detachment (vexillatio). Normally, vexillationes were formed by 1,000-2,000 men (between 2 and 4 cohorts). According to Tacitus, legions or legionary detachments always moved with an equal number of auxiliary units, who due to their size could be moved around more easily than a full legion. Auxiliary units were classified mostly according to the following scheme:
    • Ala (500 cavalrymen).
    • Ala milliaria (1,000 cavalrymen).
    • Cohors auxiliaria (500 infantrymen).
    • Cohors milliaria auxiliaria (1,000 infantrymen).
    Apart from auxiliaries, which formed part of the regular establishment of the Roman army, there were also mercenary and allied forces, which were only mobilized for a specific campaign. Allied forces were organized according to their own custom and led by their own officers, while with mercenaries the case could be the same as with allied units, or they could be vanquished enemies (usually Germans, Sarmatians, etc.) forced to lend warriors to the Roman army; in this case they were led by Roman officers and received the legal denomination of dediticii.
    • Legio I Adiutrix (based at Brigetio, Upper Pannonia): a vexillatio.
    • Legio I Italica (based at Novae, Lower Moesia): a vexillatio.
    • Legio II Adiutrix (based at Aquincum, Lower Pannonia): a vexillatio.
    • Legio II Traiana Fortis (based at Nicopolis, near Alexandria in Egypt): a vexillatio.
    • Legio III Italica (based at Castra Regina, Raetia): a vexillatio.
    • Legio IV Flavia (based at Singidunum, Upper Moesia): a vexillatio.
    • Legio V Macedonica (based at Potaissa, Dacia): a vexillatio.
    • Legio VII Claudia (based at Viminacium, Upper Moesia): a vexillatio.
    • Legio X Gemina (based at Vindobona, Upper Pannonia): a vexillatio.
    • Legio XI Claudia (based at Durostorum, Lower Moesia): a vexillatio.
    • Legio XIV Gemina (based at Carnuntum, Upper Pannonia): the whole legion. This was the legion that originally hailed Severus as Augustus.
    • Legio XXII Primigenia (based at Mogontiacum, Upper Germany): a vexillatio.
    Eastern forces:

    Except for a couple exceptions, these were the legions that had supported Niger. Most probably, due to their geographic position, they took part as a whole in the campaign (also for political reasons, in order to “reintegrate” them again with the western legions). But due also to them being defeated forces, it’s possible that they’d suffered serious losses, and given the celerity with which Severus undertook his Parthian expedition, there must have not have been time to fill again their ranks.
    • Legio III Cyrenaica (based at Bostra, Arabia): the whole legion.
    • Legio III Gallica (based at Raphanaeae, Syria): the whole legion.
    • Legio IV Scythica (based at Zeugma, Syria): the whole legion.
    • Legio VI Ferrata (based at Caparcotna, Syria Palaestina): the whole legion. It was the only eastern legion (together with the II Traiana in Egypt) who had refused to join Niger).
    • Legio XII Fulminata (based at Melitene, Cappadocia): the whole legion.
    • Legio XV Apollinaris (based at Satala, Cappadocia): the whole legion.
    • Legio XVI Flavia Firma (based at Samosata, Syria): the whole legion.
    Without taking into account mercenaries and allies, these numbers imply a force between 102,000 men (at most) and 80,000 (lower estimate) men. Which was a real steamroller if we take into account the puny armies Severus had in front of him (Walaxš V kept himself out of the way during this first campaign). Upon knowing that Severus was concentrating his armies at Zeugma to cross the Euphrates, Abgar of Osrhoene and Narses of Adiabene hurried to lift the siege of Nisibis and to send peace embassies to Severus; Khosrov of Armenia did the same. Severus crosed the Tigris and occupied Arbela, the capital of Adiabene, imposed heavy war indemnities upon the “defeated” foes and then prepared to march southwards, against Hatra and Ctesiphon.

    In the meantime though, he took the titles Adiabenicus and Arabicus (but not Parthicus, a sign that there had been no real fighting against the Arsacids proper) and most importantly, he appointed his elder son Lucius Septimius Bassianus (the future emperor Caracalla) as Caesar, in a clear violation of the pact he’d struck with Clodius Albinus. Albinus immediately reacted by having the three British legions proclaim him Augustus, and crossed the Channel into Gaul with the whole British army. Upon receiving news of this, Severus immediately cancelled further operations and headed west with the vexillationes of the western legions; at the bloody battle of Lugdunum (February 19, 197 CE), he defeated Albinus and had him killed. Severus was now the sole master of the Roman empire.
     
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    6.3. THE END OF THE ARSACID DYNASTY. THE SECOND PARTHIAN WAR OF SEPTIMIUS SEVERUS AGAINST WALAXŠ V.
  • 6.3. THE END OF THE ARSACID DYNASTY. THE SECOND PARTHIAN WAR OF SEPTIMIUS SEVERUS AGAINST WALAXŠ V.

    After Lugdunum, Septimius Severus was the undisputed master of the Roman empire. But there were still unsolved problems in the East. He’d still not punished the Arsacid king Walaxš V for his involvement in the affairs of Rome’s vassals, the previous campaign had been called off before reaching a satisfactory end and most probably he still needed money: despite the new wave of executions and confiscations amongst Albinus’ supporters and episodes like the sack of Lugdunum (the city never recovered after this bloody episode), he still had to pay the permanent pay rises to the praetorians, legionaries and auxiliaries, plus the donativa they expected after each victory and at each anniversary of Severus’ accession to the purple (especially for his ten-year anniversary, the decennalia). Plus, as we will see, Walaxš V had put aside any pretense and had attacked directly Roman territory.

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    The Arsacid king of kings Walaxš V.

    For these reasons, Severus decided to return to the East, this time to conduct a campaign against the Arsacid empire proper. This campaign would be led with forces even larger than the previous one. The eastern legions would have had their ranks filled, and apart from the garrison of Rome and the vexillationes from European and African legions, Severus raised three new legions for this campaign: Legiones I, II and III Parthicae. Of these, Legiones I and III Parthicae were probably raised in the East, but Legio II Parthica was raised in Pannonia and Illyria, the areas which had supported Severus’ bid for power and was intended from the start as an elite unit. While Legiones I and III Parthicae would become in future the garrison of Roman Mesopotamia, Legio II Parthica would be posted at Castra Albana near Rome, and would be intended as a counterweight against the Praetorian Guard. Together with the Praetorian Guard and the Aulici (like the Equites Singulares Augusti, etc.) this meant the creation of a 30,000-strong central reserve quartered at or near Rome and which would accompany the emperor in all his travels and campaigns, and would be also a further assurance against revolts by border legions (like the one which had brought Severus to the purple).

    Guessing Severus’ intentions, Walaxš V decided to attack first while Severus was still fighting Albinus. He first occupied Adiabene, and had its pro-Roman king Narses drowned in the Great Zab. Nisibis was besieged but resisted thanks to the competent defense of its commander Iulius Laetus. According to Dio, the Arsacid vanguards even crossed the Euphrates into Syria, while according to Herodian Walaxš V’s armies also invaded Armenia to punish the pro-Roman stance of its king Khosrov. Then, when the defenses of Rome’s eastern provinces seemed to have floundered completely and before Severus had time to react and send reinforcements, the bane of the Arsacids struck again: the Syriac Chronicle of Arbela states that there was a great uprising “amongst the Medians and Persians” (which to the author of the Chronicle probably meant simply “in Iran”) and Walaxš V had to leave Mesopotamia quickly with his army and launch a campaign against the rebels that was fought mainly “in Khorasan” (an anachronic term that implies that the rebellion perhaps had engulfed as far away as Parthia itself).

    This gave time to Severus to mobilize the vast war machine of the empire and send massive reinforcements to the East; these kind of “Parthian Expeditions” launched by Trajan, Verus, Severus, etc.) meant the weakening of the European borders of the empire, and could only be afforded if the European enemies of the empire stood quiet and did not raise trouble. In the III century, this situation became increasingly rare, and accordingly the Romans had to fight their Iranian forces only with their eastern forces, without reinforcements from Europe.

    For this second expedition (197-198 CE), Severus assembled an even larger forcer than the one he employed in the previous war. Again, the estimates have been taken from Julio Rodríguez González’s Historia de las legiones romanas.

    Roman garrison:
    • Praetorian Guard: complete, perhaps leaving behind one cohort (13,500 infantrymen).
    • Equites Singulares Augusti: complete, 2,000 cavalrymen and reinforced by 2,000 more Mauri cavalrymen.
    • Several other bodyguard units (German guards, etc.): around 500 men.
    • Legio II Parthica, plus auxiliaries.
    European and African forces:
    • Legio I Adiutrix (based at Brigetio, Upper Pannonia): a vexillatio.
    • Legio I Minervia (based at Bonna, Lower Germany): a vexillatio.
    • Legio I Italica (based at Novae, Lower Moesia): a vexillatio.
    • Legio II Adiutrix (based at Aquincum, Lower Pannonia): the whole legion (disputed).
    • Legio II Traiana Fortis (based at Nicopolis, near Alexandria in Egypt): a vexillatio.
    • Legio III Augusta (based at Lambaesis, Numidia): a vexillatio.
    • Legio V Macedonica (based at Potaissa, Dacia): a vexillatio.
    • Legio VIII Augusta (based at Argentorate, Upper Germany): a vexillatio.
    • Legio X Gemina (based at Vindobona, Upper Pannonia): a vexillatio.
    • Legio XI Claudia (based at Durostorum, Lower Moesia): a vexillatio.
    • Legio XIII Gemina (based at Apulum, Dacia): a vexillatio.
    • Legio XIV Gemina (based at Carnuntum, Upper Pannonia): a vexillatio.
    • Legio XXII Primigenia (based at Mogontiacum, Upper Germany): a vexillatio.
    • Legio XXX Ulpia Traiana Victrix (based at Vetera, Lower Germany): a vexillatio.
    Eastern forces:

    These legions must have replenished the losses suffered in the 193-194 civil war, but some of them must’ve suffered the brunt of the Arsacid offensive during the two previous years, so it’s possible that again some of them were not in very good shape.
    • Legio I Parthica (newly raised): the whole legion.
    • Legio III Cyrenaica (based at Bostra, Arabia): the whole legion.
    • Legio III Gallica (based at Danaba, Syria Phoenicia): the whole legion (probably).
    • Legio III Parthica (newly raised): the whole legion.
    • Legio IV Scythica (based at Zeugma, Syria Coele): the whole legion.
    • Legio VI Ferrata (based at Caparcotna, Syria Palaestina): the whole legion.
    • Legio XII Fulminata (based at Melitene, Cappadocia): the whole legion (probably).
    • Legio XV Apollinaris (based at Satala, Cappadocia): the whole legion (probably).
    • Legio XVI Flavia Firma (based at Samosata, Syria Coele): the whole legion (probably).
    Again, taking into account mercenaries and allies, these numbers imply a force between 182,000 men (higher estimate) and 116,000 (lower estimate). To these forces, we should add the small army of king Abgar of Osrhoene and the substantial army of Khosrov I of Armenia, that joined forces with Severus.

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    The Euphrates river at Zeugma.

    The preparations this time were also much more extensive than during the previous campaign. The army assembled at Zeugma in Syria Coele, and there Severus had a large fleet of supply boats built, to carry downstream the supplies necessary for the army. Also, he had two great “war machines” built (Dio doesn’t give more details about them) for taking fortified cities. When everything was ready, the huge Roman army marched downstream the Euphrates past Dura (the last Roman stronghold) into Arsacid Mesopotamia. Resistance was inexistent; it quickly became another military walk. Severus’ army reached the latitude of Ctesiphon (near modern Baghdad, where the two great Mesopotamian rivers come closer to each other) and there they abandoned the supply fleet and marched on land to the Tigris, crossed it, invested Ctesiphon and took it easily by assault.

    Karte_Seleucia_Ktesiphon.png

    Map of the area of Ctesiphon between the III century BCE and the VII century CE. The Tigris is a river very unstable, prone to sudden inundations and riverbed changes. This has made the task of modern archaelogists quite complicated when trying to excavate teh many cities that existed in the area: Seleucia (Greek foundation), Ctesiphon and Vologesias (Arsacid foundations) and Veh Ardashir (Sasanian foundation), with the great royal Sasanian palace complex marked by the Taq-e Kisra to the east.

    The only hint at difficulties found by the Roman army in Dio’s account is his assertion that by this point the Roman army was hungry, which was the main reason why the Roman soldiers became particularly vicious in their looting and foraging, and also that they suffered of diseases, probably dysentery and other water and mosquito-borne diseases that in the Mesopotamian summer and in a land crisscrossed by irrigation canals, was something not uncommon. The point about supplies running low can point to two causes (they’re not mutually exclusive): a policy of scorched earth by the scarce Arsacid forces in the theatre, or a miscalculation (or excessive optimism) on the part of Severus, perhaps due to the great size of his army.

    After burning, looting and destroying Ctesiphon and taking most of its inhabitants as slaves, the Roman army began its return journey north, still suffering from hunger and disease. They took the route of the eastern bank of the Tigris, which was rich in farmland and had still not been pillaged. This path seems to have alleviated somehow the Roman supply troubles, but Severus abandoned it to take another swing against the fortified city of Hatra, with unfruitful results (rumors of a plot against Severus arose, and he ordered the execution of several successful military commanders like Iulius Laetus and Tiberius Claudius Candianus). After raising the siege, Severus’ army reached the security of northern Mesopotamia. The campaign, despite the fiasco at Hatra, had been a great success by Severus: he’d managed to gain lots of booty, lots of prestige (which he promptly capitalized by assuming the title of Parthicus Maximus and by raising his younger son Geta to the status of Caesar).

    37009469.jpg

    The Diyala river, one of the rivers the Roman army had to cross in their return march to the north.

    The fiasco at Hatra still rankled, and Severus decided to give it a second try before leaving the East. The results were still worse than during the first attempt, with a near mutiny among his troops and yet another bout of illness among his troops. Severus’ was forced to raise the siege again; placed on a rocky deserted waterless plain and protected by a double circuit of stone walls, with the only spring in the vicinity inside them, Hatra proved a nut too hard to crack for Severus, as it had for Trajan.

    5d2059d42123dfd80a96893f5848aa87.jpg

    Plan of the ancient city of Hatra.

    Still, Severus capitalized his eastern campaign with one final act; he formally annexed all of Osrhoene (except for its capital city Edessa) and all of Adiabene west of the Tigis, as well as Hatran territory up to the Khabur river, and formed a new Roman province, which he called Mesopotamia, with capital at Nisibis. The new province would not be governed by a senatorial legate, but by an equestrian praeses. It woul be garrisoned by Legio I Parthica, based at Nisibis, and Legio II Parthica, based at Singara. Both legions would also be commanded by equestrian praefects instead of senatorial legates. It also allowed Severus to take a new title, that of propagator imperii. This new Roman province provided Rome with several important strategical advantages:
    • It allowed the Romans to attack Ctesiphon from a nearer start position.
    • It was dangerosly closer to Media.
    • It inserted a strategic wedge between Arsacid Mesopotamia and Armenia ruled by an Arsacid king who was always changing sides between both empires.
    It also won the Romans a renewed animosity from the Arsacids and later the Sasanians, who always considered this annexation as "unlawful", which led to continued wars between Rome and Iran in the following centuries.
    What shocks more about this campaign is the total lack of attacks or any kind of reaction by Iranian forces. The only credible reason for this utter inactivity can only be the chaotic situation in Iran proper, where Walaxš V must’ve been immersed in a life-or death fight against rebel clans, with the situation being serious enough that he decided to allow Severus to sack, burn and pillage Mesopotamia and his capital Ctesiphon and will. Had the Arsacid forces been united behind the leadership of Walaxš V, they could’ve made life very difficult for Roman foraging parties during the Ctesiphon episode and later, and they would’ve been able to harass the Roman column non-stop during its retreat north along the Tigris (exactly as happened with Julian’s expedition in the 360s).

    Professor Touraj Daryaee, from University of California at Irvine, qualified this war as the real beginning of the end for the House of Aršak, and I agree with him. Walaxš V was to be the penultimate Arsacid šahanšah of Iran, and it was during his reign when internal rebellions in Iran became serious enough as to paralyze totally any military response against a foreign invasion, which in turn weakened even more the prestige of the dynasty. Walaxš V kept his throne, but he left to his heirs a badly shaken realm, teeming with discontent amongst the great clans in Iran.
     
    6.4. THE END OF THE ARSACID DYNASTY. THE PARTHIAN WAR OF CARACALLA AGAINST ARDAWĀN V.
  • 6.4. THE END OF THE ARSACID DYNASTY. THE PARTHIAN WAR OF CARACALLA AGAINST ARDAWĀN V.

    Walaxš V died in 208 CE, and designed as heir his elder son, who ascended the throne as Walaxš VI (208-228 CE), but very soon the succession was contested by his younger brother, who supported by part of the great clans was proclaimed king as Ardawān V (208-224 CE), and a new civil war ensued. Ardawān V seems to have been able to win the support of a majority of the nobility in Media and Parthia, but was unable to dislodge his brother Walaxš VI from Ctesiphon and Mesopotamia (although he seems to have had Elymais under control); it’s possible that the powerful Sūrēn clan of Sakastan also supported Walaxš VI. Meanwhile, in the vassal kingdom of Pārs, its ruling dynasty was about to be overthrown by a newcomer, a certain Pābag supported by his two sons Šābuhr and Ardaxšir, who soon would begin to act as if they were a fully independent country, attacking and annexing other vassal kingdoms of the Arsacid empire. And it was in the middle of this chaotic situation that the Roman emperor Caracalla (188-217 CE), who reigned between 211 and 217 CE as Marcus Aurelius Antoninus Augustus, decided to launch yet another Expeditio Parthica.

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    Silver drachm of Walaxš VI.

    Artabanusiv.jpg

    Silver drachm of Ardawān V.

    210_caracalla6.jpg

    Marcus Aurelius Antoninus Augustus, AKA Caracalla.

    Caracalla is one of the most polemic Roman emperors; among the main sources (Dio, Herodian and the HA), neither offers a flattering portrait of him; Dio in particular, who knew him in person, has left us a portrait so full of personal hatred that it’s often easy to detect personal biases and lies deliberately inserted by Dio in order to further worsen his name.

    When Septimius Severus died at Eburacum (modern York) in 211 CE in the middle of a campaign against the Caledonians and Maetae, he took the uncommon decision of appointing both his sons, Caracalla and his younger brother Geta, as co-rulers of the empire. Both brothers hurried to return to Rome, where Caracalla, apparently to prevent a plot by Geta to assassinate him, had him killed by loyal Praetorians while Geta sought refuge in the arms of their mother Iulia Domna. It was an inauspicious start for his reign, as Geta had been well liked by the army, which cherished the memory of their father. Caracalla was able to control the Praetorians and Urbaniciani (who were posted at the same camp, the Castra Praetoria) thanks to a sizeable donativum, and immediately after this he went to the camp of Legio II Parthica at Alba. There, he was refused entry to the camp, and was accused of fratricide. Again, Caracalla had to promise them another large donativum to win their support.

    In view of the situation, and to avoid the discontent among the troops to develop into something dangerous, Caracalla followed his father’s example and ordered a further 50% increase on the soldiers’ regular pay (stipendium), on top of the increase that his father had already authorized, as well as the increase in numbers of the Roman garrison and the recruitment of three new legions and unknown numbers of auxiliary units. One can only imagine the impact this had on the imperial Treasury.

    For further security, he then launched a bloody purge of all the real or supposed supporters of Geta, which according to Dio amounted to 20,000 executions only in Rome. Obviously, the wave of confiscations that followed the purge must have alleviated somehow the pressure on the imperial Treasury caused by Caracalla’s generosity towards the army. Severus had already ordered an important devaluation of the Roman silver coin, the denarius, and Caracalla continued this trend:
    • 193-194 CE: 78,5% silver content.
    • 194-196 CE: 64,5% silver content.
    • 196-211 CE: 56,5% silver content.
    And Caracalla began issuing the antoninianus to pay his troops; in theory it was worth two denarii, but in reality its silver content was worth only 1,5 denarii (42,3% silver content). This was the sharpest devaluation in the history of Roman coinage. By contrast, the Arsacid coinage of Walaxš V and his successors remained stable at 77,9% silver content. Dio hints at Caracalla’s financial difficulties with the anecdote of this exchange between the emperor and his mother Iulia Domna:

    Cassius Dio, Epitome of Book LXXVIII 10,4:
    Once when Julia chided him for spending vast sums upon them (the soldiers) and said, "There is no longer any source of revenue, just or unjust, left to us," he replied, exhibiting his sword, "Be of good cheer, mother: for as long as we have this, we shall not run short of money."

    Caracalla_Antoninianus_215_815822.jpg

    Antoninianus minted by Caracalla.

    Which hints clearly that Caracalla planned to wage war to raise money. And if this was his goal, it was clear that only in the East could he find enemies worthy of being looted.

    Unfortunately for the Arsacids, Caracalla was a fervent admirer of Alexander the Great, and his great dream was to follow in his steps. But his first campaigns were fought in Europe, either because the circumstances forced him to do so, or because he wanted to secure his European borders before engaging the Arsacids; both goals are not mutually exclusive. Anyway, Caracalla would spend all the remaining years of his rule from 212 to 217 constantly on campaign. He became extremely popular among the troops, as he dressed like them, marched with them and often fought at front line (apart from his pay raises); Cassius Dio in his work despised the emperor for his “populism” amongst the troops, but it should be noted that when other emperors like Trajan deployed the same qualities, Dio had no problem with their behavior.

    Caracalla is first attested at Mogontiacum in Upper Germany in 212 where he conducted a campaign against the Alemanni (first mention of this name in Roman history, in Cassius Dio’s work) in 212-213. Caracalla defeated the Alemanni apparently in a decisive way, because they did not stir again until 20 years later, and took the title Germanicus Maximus, which was registered by the Arval Brethren at Rome on 20 May 213. In his account, Dio also tells that Caracalla paid large subsidies to the Germanic peoples:

    Cassius Dio 14, Epitome of Book LXXVIII 3-4:
    Many also of the people living close to the ocean itself near the mouths of the Albis sent envoys to him asking for his friendship, though their real purpose was to get money. This was made clear by the fact that, when he had done as they desired, many attacked him, threatening to make war, and yet he came to terms with all of them. For even though the terms proposed were contrary to their wishes, yet when they saw the gold pieces they were captivated. The gold that he gave them was of course genuine, whereas the silver and the gold currency that he furnished to the Romans was debased; for he manufactured the one kind out of lead plated with silver and the other out of copper plated with gold.

    This passage of Dio suggests that Caracalla bought peace with some Germanic peoples by way of subsidies, but that he perhaps also recruited Germanic mercenaries; removing the young warriors from troublesome border peoples by recruiting them into the Roman army as mercenaries was a proved and trusted way of ensuring the peace in specific sectors of the border (but one that, given the state of public finances, was not very advisable, and which, as Dio's text shows, could and would cause resentment among his Roman subjects).

    Dio also delighted in describing Caracalla`s deceitful and murderous character in the way he tricked the Alemanni:

    Cassius Dio, Epitome of Book LXXVIII 13,5:
    For he summoned their men of military age, pretending that they were to serve as mercenaries, and then at a given signal — by raising aloft his own shield — he caused them all to be surrounded and cut down, and he sent horsemen round about and arrested all the others.

    After the German campaign, Caracalla moved to the Balkans and visited Macedonia and Greece (always in the footsteps of Alexander the Great). In Macedonian and Greek lands, Caracalla conducted some kind of military experiment reported by both Dio and Herodian that has puzzled historians ever since:

    Cassius Dio 7, Epitome of Book LXXVIII 1-2:
    He organized a phalanx, composed entirely of Macedonians, sixteen thousand strong, named it "Alexander's phalanx," and equipped it with the arms that warriors had used in his day; 2 these consisted of a helmet of raw ox-hide, a three-ply linen breastplate, a bronze shield, long pike, short spear, high boots, and sword. Not even this, however, satisfied him, but he must call his hero "the Augustus of the East"; and once he actually wrote to the senate that Alexander had come to life again in the person of the Augustus, that he might live on once more in him, having had such a short life before.

    Herodian, 4.8.2-3:
    Caracalla himself went about in Macedonian dress, affecting especially the broad sun hat and short boots. He enrolled picked youths in a unit which he labeled his Macedonian phalanx; its officers bore the names of Alexander's generals.
    He also summoned picked young men from Sparta and formed a unit which he called his Laconian and Pitanate battalion.

    Neither Dio nor Herodian make clear if the “Macedonians” chosen for the phalanx were picked amongst men already enrolled in the army, or if he recruited a full Macedonian phalanx (16,000 men) ex novo. With any other emperor, the first option would be the most plausible, but with Caracalla, nothing can be discarded. As for the Spartan unit, the tombstone of a certain Marcus Aurelius Alexis, found in Greece, states that the man took part in Caracalla’s eastern campaign, and the portrait carved on the stone shows him in Roman military gear carrying a club, a weapon that the Romans found useful in close-quarter combat against armored cataphracts.

    634px-1837_-_Archaeological_Museum,_Athens_-_Stele_for_Marcus_Aurelius_Alexis_-_Photo_by_Giovanni_Dall%27Orto,_N.jpg

    Tombstone of Marcus Aurelius Alexis.

    Crossing the Hellespont with an army formed by the Roman garrison and vexillationes from several European legions (and maybe the Macedonian phalanx?) he spent the winter of 215-216 in Nicomedia, Dio’s native city, where to Dio’s mortification, he had to suffer further humiliations in front of his fellow citizens.

    Meanwhile, Caracalla had been taking diplomatic steps for his cherished great eastern enterprise. According to Dio, he summoned king Abgar of Edessa for a meeting, and then had him put in chains and the city of Edessa annexed into the empire (as capital of the new province of Osrhoene) but when he later tried to mediate between the king of Armenia and his sons, the Armenians refused the offer, distrustful of Caracalla`s intentions. He also spent time drilling the “Macedonian phalanx” and building two great siege engines for use against Parthia (according to Dio). When the weather allowed it, he departed Nicomedia for Antiochia, and from Antiochia he made a trip to Alexandria where, for unclear reasons (according to Dio, because the Alexandrians had mocked him) his troops massacred its inhabitants and looted the city. After this he returned to Antiochia while his army (western forces and eastern legions) concentrated in the area between Zeugma and Edessa.

    b60cfdfac5bbc831f80219c310eb5427.jpg

    View of the north Mesopotamian plain from the citadel of Edessa (modern Sanliurfa, Turkey). Places like Edessa, Nisibis and Singara were extremely important strategically because from there the garrison had excellent views of the surrounding plains and thus of possible enemy troop movements, and were also endowed with water springs which allowed them to resist protracted sieges.

    For an account of the forces mobilized for Caracalla’s expedition, I will as usual resort to Julio Rodríguez González’s Historia de las legiones romanas.

    Roman garrison:
    • Praetorian Guard: complete, perhaps leaving behind one cohort (13,500 infantrymen).
    • Equites Singulares Augusti: complete, 4,000 cavalrymen.
    • Several other bodyguard units (Speculatores, Aulici, etc.): around 500 men.
    • Legio II Parthica, plus auxiliaries.
    European and African forces:
    • Legio I Adiutrix (based at Brigetio, Upper Pannonia): the whole legion.
    • Legio II Adiutrix (based at Aquincum, Lower Pannonia): a vexillatio.
    • Legio II Italica (based at Lauriacum, Noricum): a vexillatio.
    • Legio II Traiana Fortis (based at Nicopolis, near Alexandria in Egypt): a vexillatio.
    • Legio III Augusta (based at Lambaesis, Numidia): a vexillatio.
    • Legio III Italica (based at Castra Regina, Raetia): a vexillatio.
    • Legio IV Flavia Felix (based at Singidunum, Upper Moesia): a vexillatio.
    • Legio V Macedonica (based at Potaissa, Dacia): a vexillatio.
    • Legio X Gemina (based at Vindobona, Upper Pannonia): a vexillatio.
    • Legio XIII Gemina (based at Apulum, Dacia): a vexillatio.
    • Legio XIV Gemina (based at Carnuntum, Upper Pannonia): a vexillatio.
    • “Macedonian phalanx”??
    • Laconian “battalion”.
    Eastern forces:
    • Legio I Parthica (based at Singara, Mesopotamia): the whole legion.
    • Legio III Cyrenaica (based at Bostra, Arabia): the whole legion.
    • Legio III Gallica (based at Danaba, Syria Phoenicia): the whole legion.
    • Legio III Parthica (based at Nisibis, Mesopotamia): the whole legion.
    • Legio IV Scythica (based at Zeugma, Syria Coele): a vexillatio.
    • Legio VI Ferrata (based at Caparcotna, Syria Palaestina): the whole legion.
    • Legio X Fretensis (based at Aelia Capitolina, Syria Palaestina): the whole legion.
    • Legio XII Fulminata (based at Melitene, Cappadocia): the whole legion (probably engaged in the Armenian theater).
    • Legio XV Apollinaris (based at Satala, Cappadocia): the whole legion (probably engaged in the Armenian theater).
    • Legio XVI Flavia Firma (based at Samosata, Syria Coele): the whole legion.
    Without taking into account neither allies nor mercenaries, these numbers imply a force between 114,000 men (higher estimate) and 92,000 (lower estimate), plus a minimum of 20,000 men engaged in the Armenian theater. Also, if the “Macedonian phalanx” was a newly recruited unit, we should add a further 16,000 men to the grand total.

    Now we get to thick of the plot. It’s perhaps one of the strangest parts to be found in all Roman history: considering Caracalla’s antecedents (his trickery of the Alemanni and Abgar of Edessa), he wrote to Ardawān V … offering to marry his daughter! Both Dio and Herodian agree in this:

    Dio, Epitome of Book LXXIX, 1:
    After this Antoninus made a campaign against the Parthians, on the pretext that Artabanus had refused to give him his daughter in marriage when he sued for her hand; for the Parthian king had realized clearly enough that the emperor, while pretending to want to marry her, was in reality eager to get the Parthian kingdom incidentally for himself.

    Herodian, 4.10.1-4:
    Not long after this, Caracalla, desirous of gaining the title Parthicus and of being able to report to the Romans that he had conquered all the Eastern barbarians, even though there was peace everywhere, devised the following plan. He wrote a letter to the king of Parthia (his name was Artabanus) and sent to him an embassy laden with gifts of expensive materials and fine workmanship.

    He wrote to the king that he wished to marry his daughter; that it was not fitting that he, emperor and son of an emperor, be the son-in-law of a lowly private citizen. His wish was to marry a princess, the daughter of a great king. He pointed out that the Roman and the Parthian empires were the largest in the world; if they were united by marriage, one empire without a rival would result when they were no longer divided by a river.

    The rest of the barbarian nations now not subject to their authority could easily be reduced, as they were governed by tribes and confederacies. Furthermore, the Roman infantry were invincible in close-quarter combat with spears, and the Parthians had a large force of highly skilled horse-archers.

    The two forces, he said, complemented each other; by waging war together, they could easily unite the entire inhabited world under a single crown. Since the Parthians produced spices and excellent textiles and the Romans metals and manufactured articles, these products would no longer be scarce and smuggled by merchants; rather, when there was one world under one supreme authority, both peoples would enjoy these goods and share them in common.

    But here the coincidences between both chronicles cease. Dio implies that Ardawān refused flatly, while according to Herodian, Ardawān bit the bait. In this point, it’s impossible to reconcile both chronicles. It’s also difficult to understand what role played in all this mess Walaxš VI, who still clung to Ctesiphon and Mesopotamia, and the kingdom of Armenia. Herodian and Dio are silent in this respect. According to Armenian sources, Khosrov I was king of Armenia until 217, but his sons, including his heir Tiridates, were held prisoners by the Romans between 215 and 217 (perhaps an echo of this is found in Dio’s reference to the Armenian dispute?), which caused a full-scale anti-Roman revolt in Armenia, which forced Caracalla to send an army into Armenia to put it down with inconclusive results. After Caracalla’s death, Tiridates II would rise to the Armenian throne.

    Thus, Caracalla was busy in the north with a war in Armenia, and instead of attacking Walaxš VI in Mesopotamia, which would have been the easiest prey, he chose to go after Ardawān, who controlled most of the Arsacid empire. This suggests that perhaps he’d reached some sort of secret agreement with Walaxš VI. And, if Herodian is right in his tale of events, perhaps Caracalla had also some understanding with Ardawān, otherwise it’s difficult to understand how the Arsacid king, who came from a house and a culture used to uprisings and plots, did not smell the rat in Caracalla’s offer. Let’s see both accounts:

    Cassius Dio, Epitome of Book LXXIX, 1:
    So Antoninus now ravaged a large section of the country around Media by making a sudden incursion, sacked many fortresses, won over Arbela, dug open the royal tombs of the Parthians, and scattered the bones about. This was the easier for him to accomplish inasmuch as the Parthians did not even join battle with him (…)The barbarians took refuge in the mountains beyond the Tigris in order to complete their preparations, but Antoninus suppressed this fact and took to himself as much credit as if he had utterly vanquished these foes, whom as a matter of fact he had not even seen; and he was particularly elated because, as he himself wrote, a lion had suddenly run down from a mountain and fought on his side.

    Herodian, 4.10.5 – 4.11.9
    At first the Parthian king did not approve of the proposals in Caracalla's letters, saying that it was not proper for a barbarian to marry a Roman. What accord could there be when they did not understand each other's language and differed so radically in diet and dress? Surely, the king said, there are many distinguished Romans, one of whose daughters he could marry, just as for him there were the Arsacids; it was not fitting that either race be bastardized.

    The Parthian's initial replies were of this type, and he declined Caracalla's offer of an alliance. But when the emperor persisted and with many gifts and oaths swore to his enthusiasm for the marriage and his good will toward the Parthians, Artabanus was won over; addressing Caracalla as his future son-in-law, he promised him his daughter in marriage. When the news was made public, the barbarians prepared for the reception of the emperor of the Romans and rejoiced in the hope of permanent peace.

    Having crossed the rivers unopposed, Caracalla entered the barbarians' land as if it were already his. Sacrifices were offered to him everywhere; the altars were decked with wreaths, and perfumes and every kind of incense were scattered in his path. Caracalla pretended to be delighted by the barbarians' attentions and continued his advance. He had now completed the greater part of his journey and was approaching the palace of Artabanus. The king did not wait to receive the emperor but came out to meet him in the plain before the city, welcoming his son-in-law, the bridegroom of his daughter.

    All the Parthians, crowned with the traditional flowers and wearing robes embroidered in gold and various colors, celebrated the occasion, dancing wildly to the music of flutes and the throbbing of drums. They take delight in such orgiastic dancing, especially when they are drunk.

    Abandoning their horses and laying aside their quivers and bows, the whole populace came together to drink and pour libations. A huge mob of barbarians gathered and stood about casually, wherever they happened to be, eager to see the bridegroom and expecting nothing out of the ordinary.

    Then the signal was given, and Caracalla ordered his army to attack and massacre the spectators. Astounded by this onslaught, the barbarians turned and fled, wounded and bleeding. Artabanus himself, snatched up and placed on a horse by some of his personal bodyguards, barely escaped with a few companions.

    The rest of the Parthians, lacking their indispensable horses, were cut down (for they had sent the horses out to graze and were standing about). They were unable to escape by running, either; their long, loose robes, hanging to their feet, tripped them up.

    Naturally they did not have their quivers and bows with them; what need for weapons at a wedding? After slaughtering a great number of the enemy and taking much booty and many prisoners, Caracalla marched away from the city unopposed. En route he burned the towns and villages and permitted his soldiers to carry off as much as they could of anything they wanted.

    Such was the nature of the disaster which the barbarians suffered when they were not anticipating anything of the kind. After harassing most of the Parthian empire, Caracalla, since his troops were weary by now of looting and killing, went off to Mesopotamia. From there he sent word to the Senate and the Roman people that the entire East was subdued and that all the kingdoms in that region had submitted to him.

    The senators were not unaware of what had actually happened (for it is impossible to conceal an emperor's acts); nevertheless, fear and the desire to flatter led them to vote the emperor all the triumphal honors. Thereafter, Caracalla spent some time in Mesopotamia, where he devoted himself to chariot-driving and to fighting all kinds of wild animals.

    In Dio’s account, Caracalla just attacks Ardawan’s territory, and loots everything he can, without opposition. Dio’s texts has some confusing points though: he stated that Caracalla looted Arbela, implying that Arbela stood in Media, but Arbela (modern Irbil) is located west of the Zagros, not in Media. Furthermore, the text seems to imply that Caracalla did not cross the mountains behind which “the barbarians” sought refuge, and which could only have been the Zagros.

    Hawler_Castle.jpg

    Aerial photograph of the citadel of Arbela (modern Irbil, Iraq).

    Herodian’s account is much longer and has some internal logic; the Iranians were taken by surprise by Caracalla’s ruse, and were massacred defenseless while Ardawān barely managed to escape with his life; after this it’s easy to see why the Romans were able to loot and burn around at leisure. Also, Herodian text seems to suggest that Caracalla’s campaign went further than Adiabene and Arbela, for he explicitly states that Caracalla “harassed most of the Parthian empire”.

    Iraq_great_zab.png

    The Great Zab river descending from the Zagros mountains to enter the Mesopotamian plain near Arbela.

    CIS3SZyXAAA-HZi.jpg

    A Kurdish village on the Iranian side of the mountains.

    Dio also offers and important detail lacking in Herodian’s text: Caracalla opened the graves of the Arsacid kings in Arbela and scattered their bones around. This is also quite a difficult point; Arbela was a relatively unimportant city, and until recently had been the capital of the vassal kingdom of Adiabene. Why should the Arsacid kings of Iran be buried there, in a place where Zoroastrianism was not even the main religion (leaving aside the point that modern and “classical” Zoroastrianism forbids the inhumation or cremation of corpses)?

    Although the idea of Ardawān V swallowing Caracalla’s ruse seems quite strange, it seems quite possible, when comparing both texts (bear also in mind that we don’t have Dio’s complete text, only its epitome by Xiphilinos) that after looting Arbela, and independently of what happened there, Caracalla managed to cross the Zagros with his army and enter Media proper, where he reached some important Zoroastrian sanctuary and there he desecrated the graves of Ardawān’s ancestors.

    After this, Caracalla’s army retreated to winter quarters in Roman Mesopotamia and Osrhoene, where Caracalla was murdered on April 8 217 CE near Carrhae in Osrhoene in a complot organized by one of his Praetorian Prefects, Macrinus.
     
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    6.5. THE END OF THE ARSACID DYNASTY. THE LAST BATTLE BETWEEN THE ARSACIDS AND ROME: NISIBIS 217 CE.
  • 6.5. THE END OF THE ARSACID DYNASTY. THE LAST BATTLE BETWEEN THE ARSACIDS AND ROME: NISIBIS 217 CE.

    Whatever had happened at Arbela, Ardawān V was now in an impossible situation. In the worst case, if we try to harmonize Dio and Herodian’s accounts, he’d been tricked by Caracalla in a most humiliating way, he’d escaped from death or capture at the last minute, most of his entourage at Arbela had been massacred, the graves of his ancestors had been desecrated and large parts of Adiabene and possibly Media had been looted by the Romans.

    This was the worst defeat suffered by an Arsacid king at the hands of the Romans by far, and worse: it was a personal affront of the worst kind, and a direct attack to the fitness of the Arsacids to defend Iran against foreign foes. Who could believe that a šahanšah who could not even defend his own family could defend the Iranians against foreign attacks? Perhaps Ardawān, or even the House of Arsāk itself (as Walaxš VI had done nothing either, and had probably been in an agreement with Caracalla), had lost the farr that Ohrmazd and the yazdān had invested on them centuries ago. So, probably propelled both by personal hatred and by the sheer necessity of dispelling any doubts about his ability as king and the divine favor bestowed on his house, Ardawān promptly mounted a massive counteroffensive against the Romans by gathering all the forces loyal to him in Iran proper, crossing the Zagros as soon as the passes were free of snow and ice and marching at full speed directly towards the Roman army scattered around in northern Mesopotamia and eastern Syria.

    On a certain level, this was a gilded opportunity for the Romans. No Roman general ever had been able to bring a great Arsacid army into a pitched battle, it had always been the Arsacids who, with their superior mobility, had chosen the where and when to engage the Romans, usually coming to close combat with the Romans only when they’ve been thoroughly “softened” by repeated harassing. But this time, Ardawān was coming directly to blows with the Romans, he had neither the will nor the time for the usual indirect Iranian tactics.

    Had the Romans been led by another leader, they could have profited from this opportunity, but Macrinus was not exactly a great general. Dio, in the snobbish tone of his last books, gives a less than flattering description of the man:

    Cassius Dio, Epitome of Book LXXIX, 11:
    Macrinus was a Moor by birth, from Caesarea (Note: in Mauretania Caesariensis, modern northern Algeria), and the son of most obscure parents, so that he was very appropriately likened to the ass that was led up to the palace by the spirit; in particular, one of his ears had been bored in accordance with the custom followed by most of the Moors (Note: this custom was considered intrinsically “barbarian” by Romans and Greeks). But his integrity threw even this drawback into the shade. As for his attitude toward law and precedent, his knowledge of them was not so accurate as his observance of them was faithful. It was thanks to this latter quality, as displayed in his advocacy of a friend's cause, that he had become known to Plautianus, whose steward he then became for a time. Later he came near perishing with his patron (Note: Plautianus had been Severus’ Praetorian Prefect, who fell in disgrace and was executed), but was unexpectedly saved by the intercession of Cilo, and was appointed by Severus as superintendent of traffic along the Flaminian Way. From Antoninus he first received some brief appointments as procurator, then was made prefect, and discharged the duties of this office in a most satisfactory and just manner, in so far as he was free to follow his own judgment.

    Herodian gives a somewhat more impartial portrait of the man:

    Herodian, 4.12.1:
    Caracalla had two generals in his army: Adventus, an old man, who had some skill in military matters but was a layman in other fields and unacquainted with civil administration; and Macrinus, experienced in public affairs and especially well trained in law. Caracalla often ridiculed Macrinus publicly, calling him a brave, self-styled warrior, and carrying his sarcasm to the point of shameful abuse.

    When the emperor learned that Macrinus was overfond of food and scorned the coarse, rough fare which Caracalla the soldier enjoyed, he accused the general of cowardice and effeminacy, and continually threatened to murder him. Unable to endure these insults any longer, the angry Macrinus grew dangerous.

    macrinus01.jpg

    Marcus Opellius Macrinus.

    The Praetorian Guard was usually led by two Praetorian Prefects (it was an old Roman custom to duplicate posts); normally one of them was a man of military experience (thus the one who really led the Praetorians in battle) and the other was a juridical expert, who acted as the emperor’s main counsellor in legal matters. Herodian’s text makes clear that Macrinus was the “juridical” prefect, and thus a man with little or no experience in military affairs.

    Macrinus was also in a very, very delicate situation. He had orchestrated the murder of an emperor who was idolized by the troops in the middle of an ongoing campaign, and if he wanted to survive, he needed to convince the troops that he’d not been involved in the murder of Caracalla and that he was a valid military leader.

    In the first task he more or less succeeded. Luckily for him, no other commanders came forward to claim the purple, and the tribunes of the Praetorian Guard, who probably were also part of the plot, first offered the purple to Adventus (Marcus Oclatinius Adventus, the other Praetorian Prefect), who refused, and then to Macrinus. Macrinus (according to Dio) then displayed for four days the by then traditional comedy of refusing the throne, until finally “under pressure of the troops”, and “for the good of the res publica” he assumed the title of Augustus. The troops accepted Macrinus mostly because they needed an emperor to lead them in battle as soon as possible, as Ardawān was approaching quickly with a huge army.

    He duly informed the Senate in Rome of his appointment as Augustus by the army, and the venerable assembly was aghast at the news: not only was Macrinus a man of most humble origins, but he was not a senator, but an equestrian. It was the first time ever that an emperor had not been chosen from among the ranks of the senatorial ordo. It was a prelude of things to come.

    Macrinus also took great care to give a state funeral to Caracalla and sent his ashes to Rome to be buried, and he also avoided taking any reprisals against Caracalla’s relatives and friends (this was to reveal itself later as a fatal mistake), refused to take reprisals against Caracalla’s informers and spies and asked the Senate to deify him (two acts that disappointed and enraged the conscript fathers). Herodian gives a detailed account of the events (the part of these events corresponding to Dio has arrived to us in a very fragmentary state):

    Herodian, 4.14.1-8:
    After Caracalla's death, the bewildered soldiers were at a loss as to what to do. For two days they were without an emperor while they looked for someone to fill the office. And now it was reported that Artabanus was approaching with a huge army, seeking a legitimate revenge for the Parthians whom Caracalla had murdered under a truce and in time of peace.

    The army first chose Adventus as their emperor because he was a military man and a praetorian prefect of considerable ability; he declined the honor, however, pleading his advanced age. They then decided upon Macrinus, influenced by their tribunes, who were close friends of the general and were suspected of having been involved in the plot against Caracalla. Later, after Macrinus' death, these tribunes were punished, as we shall relate in the pages to follow.

    Macrinus thus received the office of emperor not so much because of the soldiers' affection and loyalty as from necessity and the urgency of the impending crisis.

    While these events were taking place, Artabanus was marching toward the Romans with a huge army, including a strong cavalry contingent and a powerful unit of archers and those mail-clad soldiers who hurl spears from dromedaries.

    When the approach of Artabanus was reported, Macrinus called the soldiers together and addressed them as follows: "That all of you regret the passing of such an emperor, or, more accurately, fellow soldier, is hardly surprising. But to endure misfortunes and disasters with equanimity is the part of intelligent men.

    Truly the memory of Caracalla is locked in our hearts, and to those who come after us will be handed down this memory, which will bring him everlasting fame for his great and noble deeds, his love and affection for you, and his labors and comradeship with you. But now it is time for us, since we have paid the last of the prescribed honors to the memory of the dead and have performed his funeral rites, to look to the present emergency.

    You see the barbarian with his whole Eastern horde already upon us, and Artabanus seems to have good reason for his enmity. We provoked him by breaking the treaty, and in a time of complete peace we started a war. Now the whole Roman empire depends upon our courage and loyalty. This is no quarrel about boundaries or river beds; everything is at stake in this dispute in which we face a mighty king fighting for his children and kinsmen who, he believes, have been murdered in violation of solemn oaths.

    Therefore let us take up our arms and our battle stations in the customary Roman good order. In the fighting, the undisciplined mob of barbarians, assembled only for temporary duty, may prove its own worst enemy. Our battle tactics and our stern discipline, together with our combat experience, will insure our safety and their destruction. Therefore, with hopes high, contest the issue as it is fitting and traditional for Romans to do.

    Thus will you repel the barbarians, and by winning a great and glorious reputation you will make it clear to the Romans and to all men - and you will likewise confirm that previous victory - that you did not deceive the barbarians by fraudulently and treacherously breaking your treaty with them, but that you conquered and won by force of arms."

    Dio, increasingly bitter in these last books of his work, spent a good part of Book LXXIX criticizing Macrinus for his obscure origins, his lack of culture and education (curious accusation, when he was a jurist) and his poor choices in appointments. One of these tirades is particularly interesting, as it makes clear that Adventus was rewarded for his part in the plot with the post of Urban Prefect in Rome and his advancement to the rank of senator:

    Cassius Dio, Epitome of Book LXXIX, 14:
    Another thing for which many criticized him was his elevation of Adventus. This man had first served in the mercenary force among the spies and scouts, and upon quitting that position had been made one of the couriers and appointed their leader, and still later had been advanced to a procuratorship; and now the emperor appointed him senator, fellow-consul, and prefect of the city, though he could neither see by reason of old age nor read for lack of education nor accomplish anything for want of experience. The reason for the advancement of Adventus was that he had made bold to say to the soldiers after the death of Caracallus: "The sovereignty belongs to me, since I am older than Macrinus; but since I am extremely old, I yield it to him." Yet it seemed that he must be jesting when he said this, and that Macrinus must be jesting, too, when he granted the highest dignity of the senate to such a man, who could not even carry on a respectable conversation when consul with anyone in the senate and who accordingly on the day of the elections feigned illness. Hence it was not long until Macrinus assigned the oversight of the city to Marius Maximus in his stead; indeed, it looked as if he had made Adventus city prefect with the sole purpose of polluting the senate-chamber, inasmuch as the man had not only served in the mercenary force and had performed the various duties of executioners, scouts, and centurions, but had furthermore obtained the rule over the city prior to performing the duties of the consulship, that is, had become city prefect before being senator. Macrinus had really acted thus in the case of Adventus with the purpose of throwing his own record into the background, since he himself had seized the imperial office while still a knight.

    For further precaution, Macrinus also appointed his 9-year-old son Diadumenianus as Caesar (and thus his successor). Now, Macrinus only had to manage the issue of Ardawān`s quickly approaching army. The Roman army (which we must assume was the same army that Caracalla had led, so for the numbers see my previous post) assembled near the fortified city of Nisibis, capital of Roman Mesopotamia and there the two armies met at an undetermined date in the summer of 217 CE.

    210px-Macrino%2C_aureo_per_diadoumeniano_cesare%2C_217-18%2C_01.JPG

    Marcus Opellius Diadumenianus.

    Dio’s record of the battle has arrived to us badly damaged, and is of little use to reconstruct the events of the battle, although he supplies some details lacking in Herodian’s report, which has survived complete.Let’s see Dio’s account first.

    Cassius Dio, Epitome of Book LXXIX, 26-27:
    Macrinus, perceiving that Artabanus was exceedingly angry because of the way he had been treated and that he had invaded Mesopotamia with a large force, at first of his own accord sent him the captives and a friendly message, urging him to accept peace and laying the blame for the past upon Tarautas (Note: one of the derogatory nicknames Dio used for Caracalla). But Artabanus would not entertain this proposal and furthermore bade him rebuild the forts and the demolished cities, abandon Mesopotamia entirely, and make reparation for the injury done to the royal tombs as well as for other damage. For, trusting in the large force that he had gathered and despising Macrinus as an unworthy emperor, he gave free rein to his wrath and hoped even without the Roman's consent to accomplish whatever he desired. Macrinus had no opportunity even for deliberation, but encountering him as he was already approaching Nisibis, was defeated in a battle that was begun by the soldiers in a struggle over the water supply while they were encamped opposite each other. And he came near losing his very camp; but the armour-bearers and baggage-carriers who happened to be there saved it. For in their confidence these rushed out first and charged upon the barbarians, and the very unexpectedness of their opposition proved an advantage to them, causing them to appear to be armed soldiers rather than mere helpers. But . . . . . . . . . . . . . . both then not . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . the night . . . . . . . . . . . . . . the legions? . . . . . . . . . . and the Romans . . . . . . . . . . . . and the enemy the noise . . . . . . . . . . . . . . of them . . . . . . . . . . . . . . suspected . . . . . . . . . . . . . . . . . . . . . . . . . . . . them . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . the Romans . . . . of the barbarians . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . overcome by their numbers and by the flight of Macrinus, became dejected and were conquered. And as a result . . . . . . Mesopotamia, especially . . . . . . . . . . . . . . Syria . . . . . . . . . . . . . . These were the events that took place at that time; and in the autumn and winter, during which Macrinus and Adventus became consuls, they no longer came to blows with each other, but kept sending envoys and heralds back and forth until they reached an agreement. For Macrinus, both because of his natural cowardice (for, being a Moor, he was exceedingly timorous) and because of the soldiers' lack of discipline, did not dare to fight the war out, but instead expended enormous sums in the form of gifts as well as money, which he presented both to Artabanus himself and to the powerful men around him, the entire outlay amounting to two hundred million sesterces. And the Parthia was not loath to come to terms, both for this reason and because his troops were exceedingly restive, due to their having been kept away from home an unusually long time as well as to the scarcity of food; for they had no food supplies available, either from stores previously made ready, or from the country itself, inasmuch as the food either had been destroyed or else was in the forts. Macrinus, however, did not forward a full account of all their arrangements to the senate, and consequently sacrifices of victory were voted in his honour and the name of Parthicus was bestowed upon him. But this he declined, being ashamed, apparently, to take a title from an enemy by whom he had been defeated.

    Moreover, the warfare carried on against the Armenian king, to which I have referred, now came to an end, after Tiridates had accepted the crown sent him by Macrinus and received back his mother (whom Tarautas had imprisoned for eleven months) together with the booty captured in Armenia, and also entertained hopes of obtaining all the territory that his father had possessed in Cappadocia as well as the annual payment that had been made by the Romans. And the Dacians, after ravaging portions of Dacia and showing an eagerness for further war, now desisted, when they got back the hostages that Caracallus, under the name of an alliance, had taken from them.

    So, what can be learnt from Dio’s account? One, that Macrinus first tried to negotiate a peace with Ardawān before the battle, but this attempt failed. Two, that the battle was a Roman near-defeat due to the worthless leadership and personal cowardice of Macrinus “the Moor”. Three, that Macrinus had to buy peace with Ardawān (200 million sesterces), release all captives (Parthians and Armenians) and allow Tiridates to be crowned as king of Armenia. Dio also gives the reason for Ardawān’s change of opinion regarding a negotiated peace the fact that his troops had become “restive” after spending a long time away from their homelands, and the scarcity of supplies (two of the key weaknesses of the Arsacid military system). Dio states that this happened “in the autumn and the winter”, which means that after the battle Macrinus and Ardawān opened negotiations, which stretched until Ardawān’s army melted away. But as for the battle itself, Dio’s mutilated account gives us practically no information. Let’s read now Herodian’s account:

    Herodian, 4.15.1-9:
    Artabanus appeared at sunrise with his vast army. When they had saluted the sun, as was their custom, the barbarians, with a deafening cheer, charged the Roman line, firing their arrows and whipping on their horses. The Romans had arranged their divisions carefully to insure a stable front; the cavalry and the Moorish javelin men were stationed on the wings, and the open spaces were filled with light-armed and mobile troops that could move rapidly from one place to another. And so the Romans received the charge of the Parthians and joined battle.

    The barbarians inflicted many wounds upon the Romans from above, and did considerable damage by the showers of arrows and the long spears of the mail-clad dromedary riders. But when the fighting came to close quarters, the Romans easily defeated the barbarians; for when the swarms of Parthian cavalry and hordes of dromedary riders were mauling them, the Romans pretended to retreat and then they threw down caltrops and other keen-pointed iron devices. Covered by the sand, these were invisible to the horsemen and the dromedary riders and were fatal to the animals.

    The horses, and particularly the tender-footed dromedary, stepped on these devices and, falling, threw their riders. As long as they are mounted on horses and dromedary, the barbarians in those regions fight bravely, but if they dismount or are thrown, they are very easily captured; they cannot stand up to hand-to-hand fighting. And, if they find it necessary to flee or pursue, the long robes which hang loosely about their feet trip them up.

    On the first and second days the two armies fought from morning until evening, and when night put an end to the fighting, each side withdrew to its own camp, claiming the victory. On the third day they came again to the same field to do battle; then the barbarians, who were far superior in numbers, tried to surround and trap the Romans. The Romans, however, no longer arranged their divisions to obtain depth; instead, they broadened their front and blocked every attempt at encirclement.

    So great was the number of slaughtered men and animals that the entire plain was covered with the dead; bodies were piled up in huge mounds, and the dromedaries especially fell in heaps. As a result, the soldiers were hampered in their attacks; they could not see each other for the high and impassable wall of bodies between them. Prevented by this barrier from making contact, each side withdrew to its own camp.

    Macrinus knew that Artabanus was making so strong a stand and battling so fiercely only because he thought that he was fighting Caracalla; the barbarian always tires of battle quickly and loses heart unless he is immediately victorious.

    But on this occasion the Parthians resolutely stood their ground and renewed the struggle after they had carried off their dead and buried them, for they were unaware that the cause of their hatred was dead. Macrinus therefore sent an embassy to the Parthian king with a letter telling him that the emperor who had wronged him by breaking his treaties and violating his oaths was dead and had paid a richly deserved penalty for his crimes. Now the Romans, to whom the empire really belonged, had entrusted to Macrinus the management of their realm.

    He told Artabanus that he did not approve of Caracalla's actions and promised to restore all the money he had lost. Macrinus offered friendship to Artabanus instead of hostility and assured him that he would confirm peace between them by oaths and treaties. When he learned this and was informed by envoys of Caracalla's death, Artabanus believed that the treaty breaker had suffered a suitable punishment; as his own army was riddled with wounds, the king signed a treaty of peace with Macrinus, content to recover the captives and stolen money without further bloodshed.

    The Parthian then returned to his own country, and Macrinus led his army out of Mesopotamia and hurried on to Antioch.

    Herodian’s text gives much more details about the battle itself. It says nothing about a previous skirmish, and implies that both armies had pitched camp in front of each other to fight a frontal battle. The terrain favored the Arsacid side because it was an open plain free of obstacles, but probably the Romans (according to Dio, and as was Roman standard practice) had some sort of fortified encampment behind them. What shows poor leadership on Macrinus’ side though is that, having had lots of time to choose the battlefield and prepare for the battle, he had neglected to build any kind of field fortifications.

    Herodian states that the battle lasted three days, that “the Parthians” had a sizeable numerical advantage over the Romans (given the probable large numbers of the Roman army as discussed in the previous post, this meant that Ardawān had thrown into the fight practically every force he had available) and that they attacked at dawn of the first day, which is quite logical in an army numerically superior and seeking a decisive victory: they probably wanted to take maximum advantage of daylight hours. But Ardawān here did not show either outstanding qualities as a field commander, because despite having the advantage of numbers, he did not try to encircle the flanks of the Roman force until the third day, after having suffered grievous losses the two previous days. Instead, he fought the battle as a frontal encounter, to the Romans’ benefit.

    The description by Herodian of the Roman array implies that the Roman heavy infantry was deployed in main bodies separated by spaces occupied by light infantry. The light infantry was to be used to sally forth in case that the Iranian cataphracts charged the Roman heavy infantry in got bogged down in front of the legionaries; their task would be to attack the cataphracts (or more likely their horses) in close combat, and to retreat again to safety behind the heavy infantry if the cataphracts retreated and another charge of cavalry came against the Roman line. It should be stated that despite Herodian’s (and other Greek and Roman authors) flamboyancy about these tactics, and his statement that “the Parthians” were weak and cowardly in close combat, this was a very dangerous activity, because the training and panoply of Arsacid and Sasanian cataphracts included close combat tactics with convincing weapons, like long swords, heavy war maces and pickaxes. Although it’s evident that their main weapon, the long kontos, was useless in close combat, they were by no means defenseless.

    Namjoo_Zurkhaneh_%283%29.jpg

    A zurkhāneh in Iran. Still today in these "Houses of Strength" men and boys train in the varzesh-e pahlavāni ("heroic sport"), a tradition that dates back to the Arsacid era.

    pak-mace-1.jpg

    Head of a Sasanian bronze war mace found in Pakistan.

    9729d4b5ed959bba1a2c96f88e418aa6.jpg

    British reenactor Nadeem Ahmad in the full regalia of a Sasanian commander, VI-VII centuries CE.

    Sadly, neither account lets us know how was the Roman heavy infantry arrayed. In his book Caracalla: A Military Biography, Ilkka Syvänne proposes that the bodies of heavy infantry could have been arrayed in four possible ways:
    • As single oblong formations (elongated hollow squares, with the light infantry inside them).
    • As double oblong formations, one in front and the other in reserve (as classical war manuals recommended for situations of numerical inferiority and/or enemy cavalry superiority).
    • As simple phalanxes, 16 files depth (the classical Hellenistic array, described by Arrian as being used by the Roman army in the II century CE in the East).
    • As double phalanxes, each 16 files depth.
    Syvänne guesses (correctly in my opinion) that the last two formations would have been more probable, given that during the third day Macrinus kept sending reinforcements to both flanks of the army to avoid being surrounded; with squares this would have been difficult, but with phalanxes it would have been a matter of sending the back ranks into the flanks, weakening the center but without destroying the coherence of the Roman tactical array.

    Another proposal by Syvänne (but with does not appear either in Dio or in Herodian) is that given that the Roman cavalry, originally posted in the flanks, disappears from the battle and is not mentioned in the events of the third day, when in theory it should have prevented the outflanking attempts by Ardawān`s forces, is that it met the initial charge of the Iranian cavalry. It’s possible, but it would have been a highly incompetent move by Macrinus (which is not impossible, either), given the overwhelming quantitative and qualitative superiority of the Iranian cavalry.

    Nowhere in Dio or Herodian’s texts do they imply that Ardawān’s army deployed infantry, although it’s almost sure that it included infantry.

    As for the Arsacid army, Syvänne proposes (again without support from documentary sources, but based on what’s known from the Parthian and Sasanian way of war, through Islamic era treatises and Central Asian art) that it was arrayed in two lines with five bodies each (the most classical array for an Iranian / Central Asian cavalry army), and each of these bodies would have been formed by rhomboid or wedge formations. The first line would have been formed mainly by horse archers and the second line by cataphracts armed with kontoi.

    It’s clear that Herodian did not understand any of these tactical intricacies, because he described “the barbarians” as just launching a frontal charge against the Romans, without further ado. He adds quite correctly that the Roman army suffered considerable damage by the Iranian archery (as was to be expected), and that the legionaries also suffered many casualties from a tactical experiment of Ardawān: cataphracts mounted on dromedaries or camels; apparently, as these animals are taller than horses, this allowed their riders to hit the Roman soldiers more effectively and with impunity from above, although this in turn bears into question which was the effectivity of Roman light infantry; it’s difficult to imagine camels/dromedaries charging with the same speed as a horse, so they must’ve been used with the animal either trotting at low speed parallel to the first rank of legionaries, or completely static. The fact that these cataphracted camels are never mentioned again in Roman or Eastern sources suggests that the experiment was not very successful, and that it was not repeated.

    Another interesting point of Herodian’s account is that this time, it was the Romans who managed to fool the Arsacid cavalry with a feigned retreat, and inflicted losses on their cavalry with the use of caltrops (tribulus in Latin) but not nearly enough as to stop the relentless assaults by Ardawān’s army. But what is most underscored both in Dio and Herodian is the tenacity and ferocity with which the Arsacid army fought, for three consecutive days, with continued frontal assaults against the well-disciplined Roman infantry.

    200px-Roman_Caltorp.jpg

    A caltrop.

    Dio states clearly that Macrinus lost the battle and fled the battlefield, abandoning his army. Herodian though says nothing of the sort, and implies that it ended in a draw and that both leaders, in view of the losses sustained by both armies, opened peace talks.

    Herodian does not offer a timeline for the negotiations as Dio does, but the final result according to him is basically the same: all the prisoners are returned to Ardawān and “the booty” looted by Caracalla is also returned (which could be the same that Dio depicted as a tribute paid by Macrinus).

    Nisibis was to be the last battle fought between the Arsacids and Rome. In less than a year, Macrinus and his son were dead and replaced by the colorful emperor Elagabalus, and seven years later Ardawān V died in battle against the army of Ardaxšir I, and the rule of the House of Aršak in Iran came to an end.

    Politically, it could be said that both leaders lost the battle. Macrinus, who desperately needed to win a reputation as a successful battle commander to make his soldiers forget their idolized Caracalla, failed miserably. In less than a year, part of the army (led by Legio III Gallica) rebelled and Macrinus lost the throne, his life and that of his son (ironically, he'd tried to send Diadumenianus to Arsacid territory asking Ardawān to protect the boy, but the boy's companions handed him over to the supporters of Elagabalus). As for Ardawān V, considering the formidable army he’d gathered and the affront he needed to “wash with blood”, he also accomplished little: a costly draw, tempered by some war indemnities and the return of war captives. He also revealed himself as a mediocre commander and worse of all, he’d suffered serious losses among his followers in a moment in which the civil war in Iran was to become three-sided. Most scholars believe that the losses suffered by the forces of Ardawān V and his supporters at Nisibis were key in the success of the revolt by Ardaxšir I.
     
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    7. PERSIA UNDER THE SELEUCIDS AND ARSACIDS.
  • 7. PERSIA UNDER THE SELEUCIDS AND ARSACIDS.

    After Alexander’s conquest of the Achaemenid empire, the country of Persia (Latin) / Persis (Greek) / Pārsā (Old Persian, OP) / Pārs (Middle Persian, MP) / Fārs (New Persian, NP) pretty much disappears from historical records until the rise of the House of Sāsān. This was the situation until the last decades of the XX century, when through numismatics it’s been possible to put together a sketch of the history of this part of Iran between 330 BCE and 224 CE.

    For this post, I will follow two main sources:
    • The paper titled Fars under Seleucid and Parthian Rule, by Prof. Josef Wiesehöfer of Christian-Albrechts University Kiel; published in the compilation Age of the Parthians (The Idea of Iran), edited by Vesta Sarkosh Curtis.
    • The paper titled Ardaxšir I and the Sasanians’ Rise to Power, by Prof. Touraj Daryaee of University of California, Irvine; published in Anabasis: Studia Classica et Orientalia, No.1 (2010).
    After conquering Persis and the murder of Darius III, Alexander behave as an Achaemenid ruler: his adoption of Persian court uses and costumes, his honoring of Cyrus the Great and his marriage policy. Plus, he appointed as satrap of Persis his friend Peucestas, who while remaining totally loyal to Alexander, maintained and enhanced his persophile policies and managed to attract the nobility of Persis to his side. Apparently, neither Peucestas nor his master touched the Achaemenid administrative arrangements nor the fundamental Persian notion of kingship. Wiesehöfer thinks that this is the only way that it can be explained why there’s zero reports of unrest in Persis at the time, and why the new satrap could levy troops there for Alexander’s army without difficulty.

    Everything was not so rosy though, because Zoroastrian tradition has carried to this day an implacably hostile portrait of Alexander as a barbarian and an enemy of the “Good Religion”.

    Peucestas’ efforts to strengthen his ties with the Persian nobility continued after Alexander’s death. In 319 BCE, he held a great banquet at Persepolis including native Persian lords and following Persian custom and protocol. And from this era there’s also archeological evidence of construction activity in Persepolis, in a temple built directly under the great terrace in which, in typical Hellenistic fashion, there’s a display of syncretism in the choices of the gods honored (Zeus for Ohrmazd, Apollo for Mihr, Athenea for Anahid, etc).

    After the death of the diadochos Eumenes, Antigonus Monophtalmos took control over Persis and deposed Peucestas, with Seleucus I Nicator finally gaining possession of Persis in 312 BCE. From this date until the end of the reign of Antiochus III in 187 BCE, Persis remained a loyal and quiet Seleucid province and from an unknown date onwards, Persis was ruled by a dynasty of local rulers, who in their coinage called themselves fratarakā of the gods (fratarakā ī bayān) and who were subordinated to the Seleucid kings.

    Wiesehöfer believes that the first fratarakā to rule as an independent ruler of Pārs was Wahbarz, followed by his successor Wādfradād I. Wiesehöfer identifies Wahbarz with the Oborzus that according to the Greek chronicler of the II c. CE Polyaenus massacred 3,000 Greek military settlers in Pārs, which he commemorated in his coinage and which was probably the act that marked his breakaway from Seleucid rule. But the period of Persian independence must’ve been short. Probably, Wādfradād I was the Persian ruler whom the Seleucid ruler Demetrius II asked for military help in his eastern expedition against the Arsacid king Mihrdad I in 140 BCE (according to Strabo). The defeat of Demetrius II probably meant the end of the independence of Pārs, although the Arsacids, still hard-pressed both on West and East by the Seleucids, Sakas and Tokharians, probably decided to leave the fratarakās in place in Pārs as vassal rulers.

    660841.jpg

    Silver drachm of the fratarakā Wahbarz.

    By this time, the capital of Pārs must’ve been still Persepolis, as archeology shows intense construction activity just below the main terrace. Both Wiesehöfer and Daryaee agree that these rulers did not see themselves as successors or continuators of the Achaemenids; they never used the title of “Great King” or “King of Kings”. They were not either magi (priests) themselves, although they claimed divine protection and election in their coinage (Daryaee speculates that maybe they had a “priestly” function in that they were the guardians of the tombs of the Achaemenid kings near their capital Persepolis, that in local Persian oral lore would have become “gods” in their own right).

    987d50ddbb7d5aabd86e31ef5561c287_large.jpg

    The cliff at Naqsh-e Rostam near Persepolis and Istakhr, where several Achaemenid kings had their tombs carved in the rock and several Sasanian kings would choose as the place to have their great rock reliefs carved up.

    After the Arsacid takeover, the rulers of Pārs used the title of šah (“king”) in their coinage, and eventually they moved their capital from Persepolis to nearby Istakhr. Up to now, the names of the kings of Arsacid Pars that are known through their coinage are (in chronological order):
    • Dārāyān I.
    • Wādfradād II.
    • Dārāyān II.
    • Ardaxšahr / Ardaxšīr I.
    • Wahuxšahr.
    • Wādfradād III.
    • Manūčihr I.
    • Ardaxšahr / Ardaxšīr II.
    • Manūčihr II.
    • Nāmbad.
    These are only the kings for whom legible coins have survived, we don’t know if this is a complete list, or the time periods of each reign.

    These kings seem to have been loyal subjects to the Arsacid kings, as Strabo (64 BCE – 24 CE) in his works does not tell about any disturbance there. Neither does any posterior document, except the Syriac Chronicle of Arbela, by the end of Arsacid rule. This docility is also confirmed by the fact that apparently the Arsacids never deemed necessary to remove the local dynasty from the throne of Pārs, and that their right to mint coinage was never revoked. Their coins also followed closely Arsacid models.

    nKn2Q5pAWdF36seWcXm9da7T8NgE74.jpg

    Coin of the king of Pārs Dārāyān II. Notice the fire altar on the reverse.

    In turn, local rule inside Pārs seems have been also quite decentralized, as judging from Tabari´s account of the rise of Ardaxšir I, the were also minor “sub-kings” or “lords” inside the country, in turn subjected to the overall rule of the Persian kings at Istakhr.

    31812475042_a43453e761_b.jpg

    Irrigated farmland in Fars. The topography of this Iranian province is quite mountainous, with dry mountain ranges separating fertile, irrigated valleys that have been under intense cultivation since ancient times.

    Ghalat.jpg

    Despite its proximity to the Persian Gulf, Fars is a relatively cold region due to its high altitude. Here you have a picture of the Ghalat mountain near Shiraz (the modern capital of Fars) in winter.
     
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