PART III – Christianisation and Alliance with Poland (1377-1417)
”The struggle for freedom against the Teutons was a long and bloody one that lasted from the 13th century to the early 15th century. The struggle showed both the cruelty of the Christian crusaders fighting for the Lord to “civilize” these pagan lands and the Polish and Lithuanian people’s cruelty, born a hatred and revenge against people whom would enslave them. These wars and struggles against the Order produced many Polish and Lithuanian heroes. The greatest of them where the Grand Duke of Poland, Wladyslaw Jagiello, and his cousin the Grand Duke of Lithuania, Vytautas the Great.”
From MichOrion`s AAR, called “The History of Lithuania.” (Absolutely recommended!)
The Grand Duchy of Lithuania, Europe’s last non-Christian country, had no stable allies. Not until they began an alliance with Poland in the last quarter of the fourteenth century.
Jogaila (Jagiello in Polish) - the eldest son from Algirdas second marriage - succeeded to the Lithuanian throne in 1377. However, he didn’t govern the country alone, as Kestutis helped him the first five years. When Jogaila was elected, two mighty Lithuanian dukes left the country for Muscowy in protest.
Jogaila ruled over a time of continuing interference from Christianity and the Teutons as well as territorial expansion for the Grand Duchy.
In 1379 Jogaila sent his brother, Skirgaila, to the West in order to discuss christianisation. The year after, he could sign a truce with the Order. Jogaila then attempted to take advantage of tense relations between the Golden Horde and Muscowy. He marched to assist the Tatars, but did not reach the decisive Battle of Kulikovo Pole in time; with the result that the victorious Muscovite Duke Dimitrii strengthened hid own authority as unifier of Rus.
Grand Duke Vytautas the Great
These new relations between Jogaila and the Order, as well as his failure in Rus, laid the foundation for internal conflicts between Kestutis and Jogaila. The conflict between the two dukes was many-sided. They struggled both for authority, and for political direction. Kestutis sought to fight the crusaders to the death, rejected christianisation and refused to consider compromises, regardless of the losses. Jogaila understood the advantage of christianisation, and began striving for peace with the Teutonic Order. He also considered Rus an important ally for the dynasty.
In 1381, Kestutis conquered Vilnius and the throne of Grand Duke. Jogaila were given rule of Kreva and Vitebsk. Kestutis renewed the struggle against the Order, which wasn’t very popular. Jogaila quickly gained support, and in 1382 the people of Vilnius allowed Jogaila`s soldiers to enter the city. Jogaila retrieved the throne as Grand Duke, and arrested Kestutis and his son Vytautas. Kestutis was imprisoned and later found dead in the Castle of Kreva, while Vytautas escaped and surrendered to the Order in 1382.
At the same time, King Louis of Poland and Hungary died. The union between these to states had ended. His daughter Jadwiga was declared heir to the Polish throne. The nobles who held the authority in the county, started searching for a useful husband, to improve the situation for a Poland left without allies.
In October the same year, Jogaila promised the Order that he, together with all of Lithuania, would become Christian. He ceded, at the same time, some land to the Teutonic Knights. But he broke his promise, and in 1383 the Order again declared Lithuania war.
Later the following winter, Jogaila got more trouble, when Vytautas - who by now had been baptised - rallied his supporters and marched, supported by the Order, against Lithuania.
Vytautas won back some of his land in 1384, but Jogaila was still the strong part in the country. But the situation soon changed.
Caught between Catholic Poland, Vytautas and the Teutonic Knights, Jogaila chose union with the Poles. He now began announcing his interest for the Polish throne. Poland needed, as I wrote before, a king and allies, as well as the honour of initiating Lithuanias christianisation. Polish nobles began making contact in the autumn 1384, and Jadwiga`s mother, Queen Elizabeth of Hungary, supported Jogaila.
In the 1385 Act of Kreva the two countries started planning their forthcoming alliance. With the Polish princess Jadwiga as witness, Jogaila promised to convert to Roman Catholicism.
Early in 1386 he was recognised as the King of Poland. Jogaila entered Cracow with his escort, was baptised, acquired the name of Wladislaw, married Jadwiga, was crowned King of Poland on March 4, 1386, and signed a personal union between Lithuania and Poland.
Now it was time for the christianisation of Lithuania. Early in 1387, Jogaila, together with Vytautas and other Lithuanian noblemen, undertook the christianisation. The Catholic faith was invested in Lithuania within a very brief time, only Zemaitija remained unbaptised. Lithuania had formally become a Christian country, and its religious differences vis-à-vis the rest of Europe were erased. The baptism was recognised by Pope Urban VI, but declared invalid by the Order, which felt justification for attacking Lithuania again to be slipping out of its hands.
When Jogaila became King of Poland, the dukes were dragged into a power struggle over who would rule Lithuania. Jogaila spent much time in Poland, which created problems governing Lithuania. He therefore appointed his brother, Skirgaila, as lieutenant in the country. This dissatisfied the nobles increasing their support to Vytautas, who had led an unsuccessful attempt to take Vilnius by force in 1389.
The same year, Vytautas allied with the Order again, and marched against Lithuania`s capital. They fought Jogaila`s Polish-Lithuanian forces. The struggle had victories and losses on both sides, and the land of Lithuania were ravaged.
In 1392 Jogaila offered Vytautas the role as his lieutenant in Lithuania, and the Dukedom of Trakai. Vytautas accepted the offer.
Despite all the changes, Lithuania, now under Vytautas, continued its warfare at separate fronts, and in 1395 they annexed Smolensk.
At the same time, he sought to implement diplomatic measures in dealing with the Order, and then became involved in affairs in Livonia, where he took part in organising a coalition – supported by the Emperor, Wenceslas of Luxemburg and Pope Boniface IX – of Livonian Bishops and the dukes of Mecklenburg against the Order.
In 1398 he finally could sign, but had to hand Zemaitija over to the crusaders. Unfortunately the peace didn’t last long, and was broken just three years later.
In 1398 it was the Tatars turn to be attacked by crusaders. This time it wasn’t the Order who attacked (alone); When the Pope heard about Vytautas planned military expedition to the “pagan word”, he called it a crusade. The newly convert country had already became a defender of the faith.
Vytautas marched with the army of Lithuania, Poland and the Teutonic Order to the Vorksla River, where he faced the Tartar army. Vytautas was totally defeated at the battle on August 12, barely escaped himself, and left almost two thirds of his army dead on the field. The plans of Vytautas for becoming the King of Lithuania and ruler of all Ruthenia were tossed asunder.
The same year, after thirteen years of marriage, Jogailas wife, Jadwiga, gave birth to a girl. Unfortunately, mother and daughter died soon afterwards. After this, Jogaila wanted to give up his Polish crown and return to Lithuania, but the Poles asked him to remain. He did so, and made way for Vytautas to rule Lithuania alone.
In 1401, in the Acts of Vilnius and Radom, Vytautas finally became the independent ruler of the GDL. He could now rule alone. Yet, it was established that after his death his lands would be returned to the kingdom of Poland, and the tie between the two nations was again reinforced.
The battle of Grunwald\Tannenberg
In 1403 the Pope forbade the Order to attack Lithuania. This finally indicated the end of the crusades. But the warfare between the two countries continued. The two countries now began fighting for the areas of Zemaitians.
Early in July 1410, the united forces of Poland and Lithuania marched into the state of the Teutonic Order. The conflicting armies met on July 15 between the villages of Tannenberg and Ludwigsdorf. Probably the Polish-Lithuanian forces had 30,000-39,000 soldiers, which was a lot more than the 20-25,000 sent by the Order. Vytautas and the Orders Grand Master Ulrich von Jungingen were prepared for a bloody battle, and Jogaila`s apprehensions had no bearing. After being delayed for several hours, fighting erupted on Lithuanian ground. An hour later, with all forces engaged, the Lithuanians began to withdraw. Their withdrawal had the appearance of a retreat, but if it really was, or just a tactical manoeuvre, is up to the historians to decide. Gottwaldus will again reserve himself the right not to side with anyone.
But still the Polish army and some Lithuanian divisions remained at the battlefield. The battle moved back and forth, and at one point the crusaders appeared to be winning. Then Vytautas re-grouped his Lithuanian army, and returned to attack the Orders soldiers. They began to crush them, and the soldier of the Order began to flee. The Grand Master and more than 200 other military leaders, in addition to half of the soldiers, were killed, and several thousands soldiers were taken to prison. The victory was decisive, and the military power of the Order was effectively destroyed.
The battle became known as the Battle of Tannenberg in Western European history, and the Battle of Grunwald in Eastern Europe.
The peace treaty was signed January 1, 1411. The conditions for peace were inappropriative for the scale of the victory; Poland acquired Dobrzyn, the Order had to pay 100,000 grosz, and Lithuania recovered Zemaitija. But Lithuania had, in alliance with Poland, shaken of the expansionist crusaders, who for several centuries had been a concrete threat – that was the most important.
From 1411 to 1419 Lithuania and the Order quarrelled about borders, but did not fight grand wars. Vytautas discharged his duties well, and is later called the best head of state in Lithuania ever. I’m happy to have him on my side for nearly twelve years into my game – he died in October 1430.
Sources:
Main: Zigmas Kiaupa: “The History of Lithuania” (baltos lankos, 2002 [English edition]).
Others: Several web pages (unknown names).
(A few paragraphs include some transcript sentences.)
Corrections and additional information will be gratefully accepted. Send me a private message or post a reply in this thread.