Unless it's a Rolex. Then it's fine.and that giving a Chinese business partner a clock as a gift is a major faux pas
Unless it's a Rolex. Then it's fine.and that giving a Chinese business partner a clock as a gift is a major faux pas
and that giving a Chinese business partner a clock as a gift is a major faux pas, are good rules of thumb that help avoid some of the worst disasters.
In my experience, the backstabber gets discovered, is eventually punished, and everyone else lives happily ever after. The concept that being the backstabber could be a positive game to play only works if you assume everyone around you is too stupid to figure out what you did.
honestly I think the main thing is that they think that everyone will backstab everyone if push comes to shove
That’s what stupid dishonest people believe, I agree. The thing is that you live on after you do the backstab and your quality of life depends directly on how trustworthy and honest people think you are.
People who say that Dutch people are backstabbers: would you be so kind as to explain what kind of behaviour you mean by that? Obviously it's an analogy, but in an international forum I'm hesitant about assuming the reference.
Yes, certainly, it's one of the most common criticisms of Hofstede's work.
Having said that, I don't think that rules out all such discussions. The Franco-German border example you introduce is a helpful one. Alsatian German is influenced by French in various ways. I've heard "Salut" used as a greeting by Rhinelanders and I've read that it's common in the Saarland; I guess that might be even more true in Alsatian German. So there is a legitimate debate about whether it's a word in German (most people say no, but it is reasonable to argue that it is). However, could we reasonably say 我说德语 is German? It could be, but it's certainly not. Likewise, we can make some generalized statements about the grammar of modern standard German: it has three genders and has both Subject-Verb-Object and Subject-Object-Verb word order. We often say that those are statements about "German grammar", even if they're not true of all the dialects etc. of the language.
In the same way (and in part because very many aspects of culture are language), I'd argue we we can also make generalized claims about the 'grammar' of social interaction in cultures. You're quite right to argue that these are often too complex for practical use. But to take an example from another current thread, understanding that Egyptian drivers are not usually going to stop at traffic lights, and that giving a Chinese business partner a clock as a gift is a major faux pas, are good rules of thumb that help avoid some of the worst disasters.
I mean I can give plenty of examples where people didn't backstab 1 another specifically among families.no, your quality of life depends entiarly on how usefull you are, if you are dishonest and can steal the credit from honest people then it is you that get's the highest ranking
everyone stabs everyone in the back, the people who say otherwise are the worst since they want people to believe that they won't and either they don't and they'll drown or they do and they stab the ones who trusted them the most
overall, I'm not a fan of multinationalism, the responsability get's too watered down
if shit hits the the fan then there should be a bad guy who was too greedy and should be hanged
Can you explain what you mean by using culture in 'concrete terms'?Do you think Robert Tomb's argument is interesting from a fictious perspective or do you think Robert Tombs argument is interesting from a factual standpoint?
If it's the former then we can all have a good laugh and forget about it, if it's the latter we are obliged to judge the argument on its scientific merits (which there are none).
You place your napkin on your knees because you were raised to do so. You choose a certain language around a certain group because you adapt to your surroundings. You feel a strong empathy towards those you percieve to be closer to you. The only times we use culture as concrete, defined terms are when we A). talk about neolithic pottery B.) The cultivation of plants and fungi and C). In organization theory.
You and Robert Tombs use culture in the sense of an abstraction, a conceptualization of what it means to be something and you argue that this abstract conceptualization by it's own propagate thorugh society, the concept goes by other names: Volksgeist, A certain Je ne sais quoi etc.
Feel free to argue against my points Junker-Nat.
All these theories based on race, culture or ethnicity look often very appealling, but the very fact needed to make them appealing, drastic dumbing down and the erasure of 'in between' populations, makes them also quite meaningless.
no, your quality of life depends entiarly on how usefull you are, if you are dishonest and can steal the credit from honest people then it is you that get's the highest ranking
everyone stabs everyone in the back, the people who say otherwise are the worst since they want people to believe that they won't and either they don't and they'll drown or they do and they stab the ones who trusted them the most
overall, I'm not a fan of multinationalism, the responsability get's too watered down
if shit hits the the fan then there should be a bad guy who was too greedy and should be hanged
People who say that Dutch people are backstabbers: would you be so kind as to explain what kind of behaviour you mean by that? Obviously it's an analogy, but in an international forum I'm hesitant about assuming the reference.
SNIP
Alsatian here;Having said that, I don't think that rules out all such discussions. The Franco-German border example you introduce is a helpful one. Alsatian German is influenced by French in various ways.
To amplify this:That’s what stupid dishonest people believe, I agree. The thing is that you live on after you do the backstab and your quality of life depends directly on how trustworthy and honest people think you are.
It obviously Salut is. After all, Germans use it. In more than one context. We have a 'Salut' as a military greeting, 'salutieren' as a verb form of the same, 'Salutschüsse' as gun salute, etc.Yes, certainly, it's one of the most common criticisms of Hofstede's work.
Having said that, I don't think that rules out all such discussions. The Franco-German border example you introduce is a helpful one. Alsatian German is influenced by French in various ways. I've heard "Salut" used as a greeting by Rhinelanders and I've read that it's common in the Saarland; I guess that might be even more true in Alsatian German. So there is a legitimate debate about whether it's a word in German (most people say no, but it is reasonable to argue that it is).
So you realize the statement is false. It is a statement about modern standard German 'Hochdeutsch' not about the entirety of the German languages.However, could we reasonably say 我说德语 is German? It could be, but it's certainly not. Likewise, we can make some generalized statements about the grammar of modern standard German: it has three genders and has both Subject-Verb-Object and Subject-Object-Verb word order. We often say that those are statements about "German grammar", even if they're not true of all the dialects etc. of the language.
It is quite a different thing to say something is an approximation useful to avoid faux pas and another to say "These are truths about this culture and this is how they impact what they do!"In the same way (and in part because very many aspects of culture are language), I'd argue we we can also make generalized claims about the 'grammar' of social interaction in cultures. You're quite right to argue that these are often too complex for practical use. But to take an example from another current thread, understanding that Egyptian drivers are not usually going to stop at traffic lights, and that giving a Chinese business partner a clock as a gift is a major faux pas, are good rules of thumb that help avoid some of the worst disasters.
Can you explain what you mean by using culture in 'concrete terms'?
Why do you think you were taught to put your napkin on knees as opposed to inside your shirt? Why do you act in this way rather than that way? The customs and traditions that you abide to which makes up who you are determined by your cultural environment. I would not describe use culture as an abstraction but rather a non-exclusive, non binding set of obligatos, traditions and customs that determine someone's identity. There are no necessary conditions to be culturally X rather than culturally Y- not race, not religion not even language. Moreover if your are of one culture that does not necessarily exclude from being of other cultures. I am culturally British but I am also culturally English.
Now being culturally English, I thus have a general tendency to act and behave in certain ways that are typical of the behaviors that English people are taught- the traditions and customs that distinguish us from any other culture. Again I stress that there are no necessary conditions to being culturally English- there is not one aspect about be that must conform to any typical conception of Englishness in your head. But there are plenty of sufficient conditions which are the ones you can probably imagine, e.g. speaking english, practicing Anglicanism.
What your failing to realise is that culture supersedes ethnicity or race. Race and ethnicity often play a role in cultural identities but they are not wholly and completely reliant upon it. You will notice even in the most extreme societies like Nazi Germany where there was a strong tie between ethnicity and culture it still wasn't completely dependent. The Nazi movement also celebrated and cherished other cultural qualities of Germans that made them unique aside from their ethnicity e.g. their discipline, their history.
In Alsace these peoples will have cultural characteristics of both Germans and French given there situation. Like I said these are not mutually exclusive.
A backstabber is:
Someone who when assigned work together in a group context, contributes very little or no effort, but takes credit for results.
Someone who always blames any failure of any kind on other people without any critical introspective thought to determine if they may have contributed to the failure
Someone who assigns projects to subordinates, then presents the finished products as theirs without giving any credit to the work that anyone else contributed.
Someone who presents themselves to upper management as competent and capable (their actual competence and capability are irrelevent), and does anything required to maintain that facade without regard for the damage it may cause to to other co-workers.
Someone who will take ideas from other people and present them as their own thoughts without giving any credit to the other people who formulated or helped to formulate them
Obviously this isn't an exhaustive list, but it's a representative one.
In the Netherlands, these 'qualities' are often assigned to American corporate culture (and, occasionally, American academic culture). It stands to reason that Dutch people inclined to this way of working would, when moving to the USA, expect this behaviour and take steps to 'stab first', thereby being much worse backstabbers than the Dutch local average.
Of course, in cliché methodology the fact that this is a cliche about American culture means it's true
But seriously, my experience as a Dutchman working at a Dutch department of a US company shows the terrible people rising through the ranks while the nice/decent managers end up hitting a glass ceiling just about the point where persistent interaction with the US management becomes critical. So a person looking at us from the US perspective would end up seeing only the backstabbers, because they apparently get judged more highly by US management at the points where promotion decisions are made.
The most likely scenario is that this is a problem is with the corporate culture of that particular company, rather than a norm for American companies. Honestly, I have never seen US corporate culture as characterized as particularly treacherous. In the finance and banking sectors, I will agree with you completely, but otherwise, it's usually pretty cooperative. Not German level cooperative, or anything though, but certainly more so than a lot of other places seem to be. Do Dutch companies place an unusually high value on the ability to get along with others? That could lead to the few social malcontents all finding work as expats. Just a thought. I have met plenty of Dutch people, and on average they seem perfectly normal. It's just the managers who are Dutch at multinationals. This doesn't seem to be confined only to people who are Dutch who work for non Dutch companies. I know a bunch of people who work for Shell, and almost universally they hate nearly all the Dutch managers. Even the Dutch employees hate the Dutch managers.
At least our school culture (and ground floor working culture) places excessively low value on leaders, and high value on everyone - not cooperative, because we do not mind bickering (unlike, say, Belgians), but we do have a tendency towards equality; we absolutely expect the 'expert' who actually worked on something to occasionally correct the manager (provided they're present, so once companies reach more than 2 levels of management this effect reduces). It might be indeed that those who try to stab backs to get ahead quit Dutch companies in frustration, because even when they reach their boss position, the ground-floor employees they stabbed 5 years ago are still treated as relevant to their current functioning.
And as you say, it's probably partly our own company culture too (we're mostly owned by venture capital, to tick off the cliche box there too) - but the cultural sense of corporate Americans as backstabbing profit-obsessed donkeys who are basically to blame for all the terribleness of multinational capitalism still remains from before I ever joined this company.
Oh yes, we are absolutely seen as argumentative and rude by foreigners; and that judgement we happily support while arguing we are simply critical and straightforward which weak foreigners interpret as argumentative and rudeThe tendency towards bickering if it can be characterized as that would by American standards usually seem argumentative.
One major factor in all of these 'stereotypes' is that it's usually the profit hungry lean and mangy companies and people that look to make international expansions. The other people stay at home. This is true even in companies that don't 'normally' have that reputation, as the employees of said company may self select.
At least our school culture (and ground floor working culture) places excessively low value on leaders, and high value on everyone - not cooperative, because we do not mind bickering (unlike, say, Belgians), but we do have a tendency towards equality; we absolutely expect the 'expert' who actually worked on something to occasionally correct the manager (provided they're present, so once companies reach more than 2 levels of management this effect reduces). It might be indeed that those who try to stab backs to get ahead quit Dutch companies in frustration, because even when they reach their boss position, the ground-floor employees they stabbed 5 years ago are still treated as relevant to their current functioning.
And as you say, it's probably partly our own company culture too (we're mostly owned by venture capital, to tick off the cliche box there too) - but the cultural sense of corporate Americans as backstabbing profit-obsessed donkeys who are basically to blame for all the terribleness of multinational capitalism still remains from before I ever joined this company.