Valeria the Saintly
(*23rd February, 1392 - † 7th March, 1444)
(reigned 34 years)
Valeria survived the slow fever which was responsible for her half-sister's death, and suddenly found herself being empress of Gothia.
The young woman was clearly Theudis VIII's daughter – as she was universally acknowledged as the next monarch – but nothing is known about her mother. This time, it was likely not an overzealous chronicler's purge of the historical records. There is no sign left of her.
Was it due to the War Saint's marriage? One-Eyed Euphrosyne is the only known lover of the emperor, and even if his marital life was anything but harmonic, his pious nature would not have driven him into the arms of other women.
As Valeria grew up to become an embodiment of virtue, some claim that the Thathicos' saintly bloodline was blessed by divine gifts, leading to the legendary emperor not even needing a woman to carry his offspring.
Nonsense, of course. It is likely that the campaigning emperor took a liking to some of his lesser-known officers, and that he didn't want to replicate Euphrosyne's case. When he presented his children at court, nobody asked questions.
The new empress was deeply saddened by her half-sister's death. She vowed to live a rightful life, the one Sergia could never experience.
Unlike many of her predecessors, especially her two direct adult ones, this drove her to matters of learning. Valeria was the generous patron of the great Itil university, and spent much time in her scientific pursuits. If the people could understand what caused disease, then they would be able to avoid it, so her thinking.
She was married to Alexios, prince of Egypt, a hard, cruel man. When King Ioannikos died in 1410, the crusader kingdom was in turmoil. His heir, who was named Achila, proved to be just as incompetent as his namesake eradicated from the empire's records.
Egypt had gone up in flames, with pretenders carrying Princess Anastasia's banner. The revolt began with little more than a dozen people, but had grown to pose a dangerous threat to the misguided king's rule, earning Anastasia the name of the Bold.
Alexios saw the opportunity, and he had more than just a dozen men – he had Gothia's might backing his ambition. And even if the Gothic army was no longer the Theudisian one, it was by far enough to deal with a kingdom split by civil war.
Alexios claimed the throne, landed in 1412, and restored order by 1414. Anyone opposing his rule was brutally suppressed, any revolts nipped in the bud – he was soon only known as the Accursed, leading a rule of terror that could hardly be any more different than Gothia.
The king's rule was so oppressive and brutal that after his death in 1425, Egypt entered a state of nearly twenty years of civil war that ended only with the coronation of a non-Thathicos – Queen Alexia stood for the exact opposite of Alexios, not just in her name.
The Thathicos Papacy
Upon her husband's coronation in Cairo, Valeria didn't return to Cherson immediately, but went to Rome, just in time for the first Thathicos to be elected as Pope.
With the death of Caelestinus III in 1414, the second son of Theudis VIII's twin sister Riccilo became Marinus IV. But Valeria's cousin was too drunk to invite the empress, who visited the Eternal City as a simple pilgrim.
Marinus IV is a historical footnote, especially compared to his successor Silvester II. The conclave apparently desired a malleable pope, someone who wouldn't take sides between the western – Francian – and eastern – Gothic – influence, even if they knew they had to pick someone from these great empires.
Marinus filled that role admirably enough. When he wasn't lying under some table, he was quite adept at dodging anything that could be seen as politically relevant. But his excessive drinking also led to his death after three years as the vicar of Christ.
By then, his cousin, Archbishop Athanaricos of Crimea, had won enough influence to win the election, and he had his eyes east. The former regent of Gothia knew everything about the empire and its enemies. He encouraged Valeria to continue claiming what the Holy See had designated as their land, and the zealous empress obliged.
The Khanate of Khotan, the last sedentary remnant of the Mongol Empire, found its end in 1420.
1420 was also the year in which Maharaja Laxminath Singh Dev of Nepal finally died. Never having recovered from Theudis' Chest, the broken monarch had not entertained any other thoughts of freeing himself from Gothic influence.
His son Rudranarayan was different. While they all knew that Theudis was long dead, the new maharaja didn't carry the latent fear of Gothic retribution with him and attempted to win back Nepalese freedom again.
Valeria wisely decided that the kingdom encompassing most of the Tibetan highland was too unruly for it to remain a tributary, and that Gothia's resources had to be used differently. But the Gothic army, still present in the region, would still see action. Nepal's price for its freedom would be their lands in the Tarim Basin, so that the entirety of the former Khanate became Gothic.
For Rudranarayan, the question remains if he truly won his kingdom's freedom, or if he traded tribute for future conquest, a question that would not be answered in Valeria's lifetime.
For the empress, without the Pope's encouragement, was very much a monarch of her people. Her great law reform, the Codex Valeriae, remained the holy grail of Gothic law for centuries.
Silvester, on the other hand, had great plans. And spent his time gathering support for his plans, until he launched the Thirteenth Crusade in 1430.
His aim was “to drive a spear deep into India's guts”. Spreading Catholicism apparently was merely a pleasant side effect for the Pope's motivation. Silvester the Purifier wished to establish another Gothic state and fully ensure his kin's domination.
The crusade for Karnata was long and bloody. Crusaders either came over land through Byzantine Persia or Gothic Afghanistan or over the sea, using Arab Gothic ships. They faced nearly all of India, banded together in defence of “the Goth”. Just as the Muslims referred to the early crusaders as “the Franks”, for the Indians the Goths were the face of the crusaders, no matter where they actually came from.
Too present was the struggle of the northern Indians against Gothia, too important the impact of the War Saint's campaign against the Somavamsi.
The crusade officially lasted four years, cutting a bloody swath throughout much of India. Valeria's daughter Maria was named Queen of Karnata – and for the whole remainder of her reign, the crusade basically continued.
Under Maria's zealous rule and inspiring leadership on the battlefield, the young crusader state shattered Indian opposition and soon came to dominate the south of the subcontinent.
The Saintly Empress
Far from the bloodbaths of India, Empress Valeria became a beloved leader of her people. The roads and cities were safe. The borders were safe. Taxes were low. The Codex Valeriae increased the commoners' rights. There were no scandals at court, and the faithful empress the very picture of a virtuous person.
The people hailed her as the Saintly.
Others saw her as weak. Pretenders rose up, Eugenios and Athanaricos, grandsons of Sergia the Fearless. Gothia needed strong leadership, and it would be able to make the world bow just like it did under the War Saint.
The pretenders didn't win over as much support as they would have liked. Eugenios was fended off in 1434, Athanaricos in 1443.
But it left a mark on the empress, who couldn't understand their way of thinking. Couldn't fathom their ambition, their thirst for power. At the same time, she realized that her research into the causes of slow fever had not led her anywhere.
To her dismay, her heir Sergia started to agree with the pretenders, at least insofar as the crown's strength was concerned.
The Saintly could not take it. She fell into a deep depression. In the end, she challenged her daughter for her beliefs – in a duel.
It caused quite an outrage at the time, but the empress' word was still law. Courtiers and the common people all had their own opinions on the challenge, their own theories about the motive. For many, it was the Crown Princess siding with the pretenders that drove Valeria over the edge. Nothing could be clearer to prove Gothic strength. Either she would succeed, making her clearly a strong monarch, to be succeeded by a powerful crusader queen in the future – or she would fail, in which case Sergia's point of view was proven right.
Valeria would have exclaimed that she preferred to deal with such matters in broad daylight rather than with daggers in the night.
Nowadays, it is commonly seen as Valeria's way to commit suicide. She was both unwilling to commit such a grave sin and unwilling to continue to live. Sergia desired to rule in her stead. Then she would have to prove it. Prove her strength, a strength that would not leave her open to the same criticism she had faced.
The challenge was accepted, and Crown Princess Sergia became empress in one of the more barbaric ways possible – by slaying her own mother. Perhaps Valeria had explained her motives before – for the new empress didn't seem to deal with the transition of power any differently than those who have come before, with the traditional period of mourning followed by her coronation, without an apparent second thought given to what placed her there.
Valeria's rule is generally seen as Gothia turning inwards – and this loss of external influence, while probably beneficial to the Gothic people as a whole, was not welcomed by the established elites, whose lineage reached back to the Endless Crusaders and was defined first by resistance, then conquest of the steppes, reaching their high point mere decades ago.
With the little presence of the clergy in Gothia, their counterpart were the merchants, grown incredibly rich thanks to full Gothic control of the silk road. Without tolls to pay, the Goths' prices were unbeatable in that regard. With the Thirteenth Crusade, not even the military merchants, their wares renowned across the entire world, suffered under Valeria.
Her rule was thus also a clash of those two influences, the nobility and the merchants. The nobility lost during the Saintly's reign, but her death might mean their return to power. Sergia would have to deal with this struggle of influence, one way or the other.
This clash also remains visible in how fondly the Saintly is remembered. Those dreaming of absolute Gothic supremacy bemoan her reign as the definite loss of the War Saint's Gothia, turning towards Silvester the Purifier as the true leader of the Goths at the time, while those looking at social progress see her like most of her contemporaries.
Her death remains a key point of discussion. The circumstances of the challenge, and the consequences of a different outcome.
As the Middle Ages ended, Sergia III took the reins of the Empire of Gothia, and her task would not be easy.