Vaclav,
you have really got me thinking
in the best of worlds (ii) and (iii) would be the only ethnicities. They would be ethnicities that we could change easily and without much ado.
If I may redefine (i) as peoples' identification with a lingustic/cultural/religious group, it is the (i) that is problematic and that I regard as tribal, especially in combination with (ii), (iii) or both.
I agree that the combination of (i) and (ii) was not a rule in medieaval Europe, but I don't think they were irrelevant. Most countries defined themselves as Christian, and most countries had a linguistic core population (Poles in Poland, Balts in Lithania, Englishmen in England, etc.).
There was not only an ethnic divide between Germanic peoples and Slavs, Germanic peoples and Celts, and Germanic peoples and Romance peoples, but also between these peoples and Jews.
I agree entirely with you that (i) was not an issue in a homogeneous community far from other religions, languages and cultures, but as soon as people identifying with only (iii) or (ii) start experiencing that there is a minority group that sticks apart concerning (i), we have three possibilities:
1) the smaller ethnic group is poorer, then we have a certain arrogance from the richer group towards the poorer, such as between a farmer and a gypsie.
2) the smaller ethnic group is richer, then we have a certain envy, which can be channelled in pogroms.
I am neither an ethnologist nor a historian but I do research on categorization. People identify constantly with a multitude of groups in society, and they regard their own categories as more or less superior to others in diffuse ways. We have social groups, linguistic groups, age groups, professional groups, etc. There is a saying that as soon as an Englishmen opens his mouth there is another Englishman who despises him for his accent.
(i) is something that can be forgotten in a homogenous society, but as soon as there are two groups that can be divided on such terms as culture, language and religion we get polarization, and we risk having tribal behaviour.
you have really got me thinking
in the best of worlds (ii) and (iii) would be the only ethnicities. They would be ethnicities that we could change easily and without much ado.
If I may redefine (i) as peoples' identification with a lingustic/cultural/religious group, it is the (i) that is problematic and that I regard as tribal, especially in combination with (ii), (iii) or both.
I agree that the combination of (i) and (ii) was not a rule in medieaval Europe, but I don't think they were irrelevant. Most countries defined themselves as Christian, and most countries had a linguistic core population (Poles in Poland, Balts in Lithania, Englishmen in England, etc.).
There was not only an ethnic divide between Germanic peoples and Slavs, Germanic peoples and Celts, and Germanic peoples and Romance peoples, but also between these peoples and Jews.
I agree entirely with you that (i) was not an issue in a homogeneous community far from other religions, languages and cultures, but as soon as people identifying with only (iii) or (ii) start experiencing that there is a minority group that sticks apart concerning (i), we have three possibilities:
1) the smaller ethnic group is poorer, then we have a certain arrogance from the richer group towards the poorer, such as between a farmer and a gypsie.
2) the smaller ethnic group is richer, then we have a certain envy, which can be channelled in pogroms.
I am neither an ethnologist nor a historian but I do research on categorization. People identify constantly with a multitude of groups in society, and they regard their own categories as more or less superior to others in diffuse ways. We have social groups, linguistic groups, age groups, professional groups, etc. There is a saying that as soon as an Englishmen opens his mouth there is another Englishman who despises him for his accent.
(i) is something that can be forgotten in a homogenous society, but as soon as there are two groups that can be divided on such terms as culture, language and religion we get polarization, and we risk having tribal behaviour.