Religion Cores and Culture and a bit on battles

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I tend to notice in a lot of post here take these concepts far too literal

To help I will start off using the example of battles say you fight a stack of 20 French (20,000) as England and you break their moral and inflict 6,200 casualties. Then you chase down the remaining French and destroy them before their morale recovers. You did not just kill 20,000 French you killed a lot of them but mostly what you did was break the army. They are gone from the French manpower forever because those that survived ran off to another nation, became bandits, farmers, colonist, and some went off to Switzerland and became Mercenaries but they are gone form the French manpower pool and that is what matters but 20,000 men did not just die in those two battles. Now when you consider this we will go to coring next.

To me coring is the king lord whatever your government is appointing a Baron, Count,, Duke, or several Lords to go to this territory and go in and subjugate the people to the new law of the land. Ottomans would send governors it doesn’t matter this is what coring is and that’s why it takes from your power pool at court to do this action because someone/s has been sent to these new lands to bring them into fold with a centralized power structure that goes up to the leader of the nation you.

Now Ethnic/Culture conversion people seem to hate this one but is not going in and making everyone your race far from it. It is going in and saying the trade language of the land is now the language of the court. Example Portugal in North Africa they change the culture of the people in a formally Moroccan province they enact laws and that if you want buy wheat you have to buy it speaking Portuguese using Portuguese coins and obeying Portuguese laws regarding trade when the cultural conversion is over the People are still ethnically North African but they follow Portuguese laws and speak Portuguese in public.

Now religious conversion
Ok yes less than ethical burnings and torture go on but we won’t get into that it’s not what it’s about but it probably does happen.

What matters here is that the new religion comes in and destroys the centers of power of the old. Now imagine an Ottoman player takes over Constantinople and begins religious conversion the Churches become Mosques the wealth in the churches is given to the Clerics of Islam and the books of the old religion are probably burned. At the end of the conversion the population is not magically the new religion in fact the majority of the population is probably the old religion but they have no centralized power structure no wealth and no ability to focus power of that religion so they are broken and no longer able to mount an effective rebellious effort.

When you realize that these concepts are not absolutes you will be much happier with the mechanic. In all of the above they are a way to lower rebellion risk by imposing your power/religion/culture on the people in your growing empire. They do not extinguish the old but make the people who don’t bow to the new ways disenfranchised and powerless. The people would most likely need an external power to reclaim their old ways if a strong centralized government rules over them.
Hope that helps people and makes people less upset about the concepts in the game
 
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Elfryc

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To me coring is your government appointing a Baron, Count,, Duke, or several Lords to go to this territory and go in and subjugate the people to the new law'of the land. Ottomans would send governors it doesn’t matter this is what coring is and that’s why it takes from your power pool at court to do this action because someone/s has been sent to these new lands to bring them into fold with a centralized power structure that goes up to the leader of the nation you.

I agree whith most of these explanations, but I can't with this explanation of 'core'. I'll use culture and religion to explain why I agree with most of the things, aiming to explain why I don't about core.

To my opinion, culture and religion concepts are rather a measurement of how many people accept to speak and act as members of such or such culture, or how many people act as if they were true believers of this or that religion (but we all know that outer behavior is not always the same as inner thoughts). So I agree with Guklak's explanations because that's measurable: most of the people in this province are acting this way... or not.

Now, core is much more intangible, and is not a mere subjugation.

Subjugation is the simple fact that you take possession of a province: its former owner recognizes that you own it, and that from now you may do what you want in this area.

Another than subjugation is the clear owning of this province: you have an administration there, you try to develop its economy to gain more taxes, by example building a road network, facilities and so son.

All of that is rather tangible. You own or you don't, point.

Core isn't the same, in the sense it is an intangible notion. It's essentialy the fact that everybody, from foreign powers to the local population, recognizes you rightfully own this province. So, this is not the fact you send agents in the province, but the fact that you have a right or a legitimacy to own this province. To own a non-core province means that you you may own a province but don't have any right to.

I will rely on EU3 manual here (p. 30) : 'We use the concept of 'core' provinces to indicate that a country considers a province to be a rightful, integral, core part of its realm. Countries will not necessarily own all of their core provinces when play begins, since territories frequently changed hands in those volatile times. You will often find that one (or more) of a country’s core provinces is currently part of another realm.'


P.S. : One last point however: I believe Mehmet II had a Turkish soldier killed for having tried to disobey orders by looting Hagia Sophia. There has been fights when he took Constantinople, that's undisputable, but the situation you describe about churches treasures and such may be more significant in another parts of the Ottoman empire than in Constantinople itself. As for other religions tolerance, Islam has been much more tolerant during its history than Christianity. This may need a confirmation about Ottoman policy, but tis post being well and intelligently written I beleive this had to be clarified. ;)
 

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Thanks everyone for the replies

Elfryc as to core I think we are not so different multiple people can have the same core not just claim on a province as your Coring a province does not usurp another’s core only time does sort of like a claim in CK2 dissolves if you die and never try and reclaim your land although those are a lot easier to get than cores in EU4. Why I use Barons lords etc.… is because they are their exerting power for you. It could be a brutal takeover with killing anyone with power and raising amicable locals or it could be a peaceful one with lots of marriages to the old powers in the land. The lord/s is becoming the ruler of the area and you are their ruler although this lord could be a temporary appointment such as a governor or hereditary a Baron it doesn’t matter that really depends on your lands and how you want to imagine it. Once you have a core you have rule of the land the times just don’t allow for direct control from a central court you have to have some sort of agent.

How the book and my Lord idea works is after you have established a core in a land if you then lose the province people in it still have ties to the lord/s who no longer are in the province and although they may have only been recently cored their situation was better with your control of the land so they want you back as ruler. Over time these people will die off or embrace their new fate or will be seduced by the new rulers this is losing the core over time.

Like I said I don’t think we are very off in our thinking of cores I think we are just looking at the same action from different angels so to speak.

As to the PS Hagia Sophia it was looted the soldier was killed because Mehmet had ordered a stop of the looting because he wanted to keep the city mostly intact it was being destroyed by the looting. Hagia Sophia was made a mosque 3 days after the fall of Constantinople. As to tolerance it varied a lot nation to nation and even inside nations and at different times under the same ruler. Tolerance was a lot greater both east and west before the crusades except to the pagans (hate that term) religions no one treated them with any tolerance. But my examples were really only meant to give a picture in people’s eyes of the concept not to be I guess I should not of said case in point but described it as a player taking Constantinople. Ill edit that