Thank you, Numahr, for the comment, I will most probably follow your advice. I imagined graeco-roman civilization was significantly more liberal in terms of gender law compared to abrahamic, but I may be wrong.
By the way, most of this localization work was already done in the SWMH mod, maybe you can just ask Aasmul if you can borrow it from there.Ok, it seems I will have to work on it, then.
IMHO we should avoid using words like "baron" or everything including the world "tsar" when it comes to Russian feudal ladder. Wikipedia lists the Old Russian variant of word boyar to be "bylya". This comes from Bulgarian title "boila", which in turn has (most likely) Turkish roots. Assuming the Bulgars of LI timeline used the same route of migration, I think word "boyar" or "bylya" may well suit the baron-tier of Russian feudal ladder. At least far better than "dvoryanin" (which implies the existance of "dvor" - the court) or anything contining "tsar" (which in turn comes from the imperial system). Simmilarly, everything derived from German "ritter" (like Russian "rytsar'" or Polish "rycerz") should be avoided.
The udelnyi knyaz' - knyaz' - velikiy knyaz' ladder for counts-dukes-kings seems to be fine IMHO, as long as something is done to prevent Russian "kings" from wearing anything crown-like. Imperial-tier title should depend on how exactly the Roman influence affected Russia. "Tsar" shares a common root with Polish "cesarz" and Latin "caesar". As far as I remember, Imperium Romanum uses the title "imperator", while the Hellenic culture (represented by Bosphorian Cimmeria) uses the title "basileos". Greek words entered OTL Russian with several distinctive transformations, the most visible one being the b->v one; thus Greek Basil became Russian Vasiliy. So, I'd opt for either adapting the Roman title, or creating a new version of the Greek one.
As of Slavic patrynomics; they already look weird in Russian...
Finally, as of differences between 10th century Slavic peoples...
without the Slavic peoples being torn apart by religion (...) and foreign influence (...), differences would be much smaller than OTL. Of course, I'm not preaching for a unified Slavic culture or anything like that - I'm totally satisfied with having an option to create a unified western Slavic empire. Just don't spread the hate.![]()
Regarding imperial-level titles: title "Tsar" was adopted by John the Terrible in 1547
...But he wasn't the first one who used it. He actually took it from Serbians and Bulgarians (who were first in use), who used it for their rulers. Also in there the word "tsar" lost it imperial meaning and became rather king-tier title.
Yes, but in Rus it never lost it's imperial meaning; see also my comment about mongolian Great Khan.
Maybe for Russian was still valued, but not for the rest of Europe. Even Peter the Great had seen it, turning "Tsarstvo" into "Imperium"... while he didn't drop the title of tsar IIRC (seen in use; heir to the Empire was called "cesarevich", while other children were called "tsarevich/tsarevna").
Tsar Monarchist said:Have you got any idea about other titles we could 'borrow' for western and southern Slavs? "Graf", "Despot", "Konoung" (check Baltic "Kuningas")? The only native term we can use for rulers is "Wojewoda" ("Voyevoda") as a translation for Greek term "Doux" (same practises were quite common), but I' not sure about this...
More or less, it also means king in current standards. Peter the Great was the first Imperator -> Emperor. Before that Tsar was rather translated as king-tier title, while of course this term was established as emperor title of Bulgarian rulers. But it devalued later.
But you may be right that in this timeline Tsar should be meant as empire-tier title. Still, there will be a problem with lower tiers, when we move them higher level. Especially it works for all Slavs as well. Now Boyar is holder of barony, Knyaz - county, and Velky Knyaz - duchy. For higher kingdom-tier titles we have kings or supreme prince (of Nitra). If you move K. and V.K. titles higher, who will be county ruler then? Boyar won't work here... and even if, who will you give for baronies?
Those are Zvonimir and Gostomysl. Many of names from your list didn't see before (Kriv, Lesyar, Mestyatka, Ostromir and other), so it's hard to me to say something about them. Some have even strange construction, like Peresvet.
Ban? Pan? Zhupan? Knyaz? All are possibilities.
Zvonimir, Gostomysl, P(e)resvet, Ostromir, etc. are all Slavic names with the very common dithematic nominal construction, meaning "sound+peace", "guest-mind", "over-light", and "sharp-peace" respectively... you'll find they're uncommon in later times, but very par for the course in earlier, pre-Christian Slavic names.
Kriv, Zhaba, Baran etc. are more like nicknames, also popular in pre-Christian times, for individuals with certain traits, in these cases looking bent, like a frog, and like a ram.
Lesyar and Mestyatka sound like similar nicknames though I don't know their meaning, the second has a dimunitive at the end.
EDIT: Actually, I think I can guess their meanings after a bit of thinking: "Les" is forest in East & West Slavic and "yar"/"er/"ar" is an agentative suffix... this seems like a peasant name to me, though. "Mest"/"Miest"/"Myast" means place, I can't figure out "yat", and then a dimunitive... hm. But this also seems like a peasant name.
In fact, single-part names were much more common among the Slavic lower and free classes than among the nobility, who favored dithematic constructions; the same is seen among the Germans (Athala+wulfiz > Adolphus "noble wolf", Theode+riks > Dietrich "people king", etc.) and Greeks (Peri+cles, Alex+ander) to an extent and I would not doubt that this is an ancestral Proto-Indo-European system of forming names.
This is fine in theory, but in practice causes lots of problems. Particularly when you consider heresy mechanics in CK2. If you're following a primary religion, it is possible that at any time, at complete random, one of your provinces will convert over to a heresy belief, and gain that 50 year negative modifier. Even if you manage to convert it back right away, you still have to wait at least another 50 years for that modifier to disappear. If you ignore the heresy, then it gets even worse, since adjacent provinces will start converting over too. Since heresies are already widespread around the world, it is even easier for those to start spreading around your nation.The rationale for it is that "converting" a province is not a white or black process: a province does not wake up one morning suddenly praying in a totally different way, and well, since religions actually represent civilizations as much as spiritualities, being totally different. So the modifier represents the chaotic changes that lead to such a drastic transformation. Now, any else thinking the religious conversion modifier should be tuned down? I debated it with Shaytana when I implemented it, but let's balance it further. I don't think it is too severe as it is now, but let me know...
This is fine in theory, but in practice causes lots of problems. Particularly when you consider heresy mechanics in CK2. If you're following a primary religion, it is possible that at any time, at complete random, one of your provinces will convert over to a heresy belief, and gain that 50 year negative modifier. Even if you manage to convert it back right away, you still have to wait at least another 50 years for that modifier to disappear. If you ignore the heresy, then it gets even worse, since adjacent provinces will start converting over too. Since heresies are already widespread around the world, it is even easier for those to start spreading around your nation.
At the very least, I think it should be changed so that either heresies cannot spring up or spread to adjacent provinces at all, or when converting between religions within the same religious group the conversion modifier isn't applied or is a weaker version with shorter duration.
This is fine in theory, but in practice causes lots of problems. Particularly when you consider heresy mechanics in CK2. If you're following a primary religion, it is possible that at any time, at complete random, one of your provinces will convert over to a heresy belief, and gain that 50 year negative modifier. Even if you manage to convert it back right away, you still have to wait at least another 50 years for that modifier to disappear. If you ignore the heresy, then it gets even worse, since adjacent provinces will start converting over too. Since heresies are already widespread around the world, it is even easier for those to start spreading around your nation.
At the very least, I think it should be changed so that either heresies cannot spring up or spread to adjacent provinces at all, or when converting between religions within the same religious group the conversion modifier isn't applied or is a weaker version with shorter duration.
EDIT: If nothing else, could you please tone down the revolt risk? 50% seems rather excessive, when you only get like 5% for having the wrong religion in the first place.
Frankly, the argument "he wasn't recognised as emperor by the rest of Europe" doesn't make much sense. Should we then degrade HRE to king-tier since the Byzantine empire was still around there until 1453? I'd say Russia should have a possibility to become a tsardom.
Despot seems fine to me. I have no idea about the etymology of Konung or Graf, so I'd prefer some Lithuanian or German took the scene and soke his mind. Wojewoda is already a title for marshal, besides Slavic wojwództwa were usually much larger than CK2 counties. I've once heard about the word "wojewoda" being used by the Pommeranians as their equivalent to knyaz - maybe that's the place to put it?
Ban? Pan? Zhupan? Knyaz? All are possibilities.
Zvonimir, Gostomysl, P(e)resvet, Ostromir, etc. are all Slavic names with the very common dithematic nominal construction, meaning "sound+peace", "guest-mind", "over-light", and "sharp-peace" respectively... you'll find they're uncommon in later times, but very par for the course in earlier, pre-Christian Slavic names.
Kriv, Zhaba, Baran etc. are more like nicknames, also popular in pre-Christian times, for individuals with certain traits, in these cases looking bent, like a frog, and like a ram.
By the way, what do you think about including my other changes, like "dyak", "tiun" and so on, see above?