It has nothing to do with Wielbark or no Wielbark, but more with signs of Scandinavian influence in the Wielbark culture. As I've pointed out numerous times, this Scandinavian influence first appears AFTER the first mentions by Roman authors, so there's not a single archeological evidence indicating that the Goths came from Scandinavia. In fact, it is possible to compare the settlements and burial sites of the earlier Oskywie culture, and one finds that there's a continuity between Oskywie and Wielbark:
Just blindly believing Jordanes's bloody Getica is of no help.
So i read your link, good read. However i wil not go into every detail. That would take forever. And this is not eaven on topic conserning the Lombards.
From link:
http://www.academia.edu/36853596/Th...ges._500BC_500AD_Vol._4_Warszawa_2016_217_255
"Historical interpretations
The recognition that the shift in the territory of Wielbark culture corresponds to the migration of its population through central and eastern Europe, the establishment of the chronology of
this phenomenon, and the nature of its associated culture change – this is regarded as a major success of Polish pro-tohistorical archaeology of the last half century.
The research in this field greatly assisted the progress of studies combining archaeological with historical sources. In attempting to identify the names of peoples and concrete historical events that may be related to the societies of Wielbark culture, we may relyon two groups of written sources:
1) contemporary accountsof Roman historians and geographers and
2) the tribal tradi-tion of the Goths recorded in Historia Gothica (approximately526–533) of Cassiodorus, a high official at the court of the Ostrogothic king Theodoric the Great (Wolfram 1990: 15–16).
Originally in twelve volumes, the Gothic History is now lost to us, and is known only from an abridged version written by Jordanes in 551 (De origine actibusque Getarum,
or the Getica). The Getica is ascribed with a special signif-icance because in recording the early history of the Goths Cassiodorus/Jordanes presumably drew on prisca carmina
,traditional songs transmitted verbally down the generations.They tell of the cradle of the Goths, and of their fellow tribe the Gepids, on the island Scandia, identified with the Scan-
dinavian Peninsula, from which area they sailed under the leadership of their king Berig over the sea to the land of Gothiskandza, found somewhere on the southern coast of
the Baltic. In the reign of Filimer, the fifth generation after Berig, the Goths departed from Gothiskandza and made for the land of Oium, presumably lying on the northern Black Seacoast (Wolfram 1990: 47–53; Bierbrauer 1994: 75–76; 94–95;Kolendo 2006: 24).
Despite many research problems associated with the specific nature of oral tradition, which lacks a firm anchoring in time and uses rather vague geographic terms, the image
of Gothic tribes on the move agrees quite well with settle-ment and culture changes associated with the migration of the Wielbark culture population and the emergence of the
Cherniakhiv culture."
"The summarize:
In summarizing our discussion on the subject of Wiel-bark culture we wish to stress that the heterogeneous burial rite recorded in its territory is an indirect indication of the het-erogeneous character of its constituent societies. In addition, the departures from the standard model of funeral practices shows that the Wielbark culture population was open to new models and was susceptible to rapid acculturation. The mixed character of the societies residing in northern and eastern Polish lands during the first centuries AD also finds reflection in the written sources of Antiquity. The accounts handed down by Tacitus, Ptolemy, and Jordanes make it possible to locate in this territory the homeland of various peoples – especially the Goths, Gepids, Rugii, and the Lemovii . As such the population living in Wielbark culture territory does not appear to have formed a political and ethnic unity. But common features of the burial rite and material culture which are observed across its vast territory suggest that they were closely connected by ties of a religious, social, and economic nature. It may be safe to assume therefore that Wielbark culture societies formed a structure described in historical and social sciences as a communicative community."
Considering their all probably germanic it makes sense in a tribal coalition sense.
However this discussion is about the year 0. 300 Years after game start.
And 300 BC you would not eaven have the The Przeworsk or the The Oksywie culture present that predates the wielbark. While much of the wielbark culture like the stone circles were already present in Scandinavia as early as 500 BC. Then you got place names like Vestergøtaland= westgothland, Østergothaland= Eastgothland, Gotland= Gothland. Clear resemblence. Any simmilar resemblence in Poland is non existant. Gdansk, Elblag, Grudziadz etc does not have the same resemblance. Sorry but i find it unlikely the goths originated in Poland. Same with other germanic peoples. If so then it shuld be a bigger presence of both language and DNA. The Gothic bible of the 4th century clearly show the germanic language that eaven today as a scandinavian or probably aslo a german or dutch you understand quite much. Polish however show no presence of germanic, not eaven in place names making me think it was never a germanic homeland, more so a slavic one.
Edit: Homeland in the sense of origin of culture/language/DNA.
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