In CK2 religions and heritics all get holy War cbs on each other with is pretty crazy and feels a bit too simplistic even for the time period of the game. Maybe there should be some sort of limitation here such as your characters devotion could give access to holy War cbs and maybe more powerful ones at higher devotion levels.
Also it is something that could be tied into trait system such as causing/losing stress.
Like do it make sense that a ruler without any devotion and piety could call in a holy war?
Devotion do allow for better Holy wars:
Also it is something that could be tied into trait system such as causing/losing stress.
Like do it make sense that a ruler without any devotion and piety could call in a holy war?
Devotion do allow for better Holy wars:
Prestige and Piety remain in CK3, though with a new element to them. In CK2, you accumulated prestige that you then spent on various things - this rarely made much sense, why would launching an invasion suddenly make everyone like you less, for example? Therefore we’ve decided to split the currency part of prestige/piety from the perception part. In CK3, all prestige and piety accumulated by a character will contribute towards their Level of Fame/Devotion. These have various effects, for example, your Level of Fame increases the opinion of all secular rulers (as it did in CK2), give your more Knights, and unlocks special interactions - such as invasions should you be Tribal. Your Level of Devotion increases the opinion of the clergy and allows you to declare better Holy Wars among other things. These levels range between 0-5, with 0 representing disgrace. Instead of only losing prestige when doing truly dishonorable things, such as breaking a truce, you now also lose Levels of Fame, making the whole thing more of a hard choice. Accumulated prestige and piety can be used for various things as a currency, just like in CK2, prestige being used for vassal interactions, decisions, and war, while piety is the primary resource used when interacting with the church.
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