1591 - 1600: Tranquility and Spirituality
Not quite yet Carolus. Just need to add one more piece of the puzzle
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To tell you in any great detail of the ten years that followed the issuance of the Edict of Nantes would be tedious – both for you and for me – so I will confine myself to generalities and perhaps highlight only a few of the more important occurrences.
It will come as little surprise that the people of the low-lands were very little impressed with the Edict as it really only applied to France proper, not our conquered lands. There was a great difference between the Reformed Protestantism of Mainz and the extremism in the north. Further, religion was only a minor component of their displeasure, and the incessant rebellions stemmed more from their ongoing desire for independence than from religious differences. During these years the army would continue to quash their efforts, and in some cases were forced to retake cities that had fallen into anarchy. All in all, an annoying period for both the King and I.
The period also saw a concerted effort from the Crown to fortify many of the French coastal cities which, by and large, were severely outdated. This was made even more apparent by significant advances attained by the researchers in the
Academie and the
Universitée in Paris, who unveiled several innovations in naval and military technology, devised new means to improve our internal infrastructure, and worked to further our lead in international trade.
The crowning achievement of all, however, was the particularly effective techniques introduced early in 1600 by the pairing of Le Tellier and Louvois who further improved the quality of the army by establishing a more defensive doctrine of combat. Their program was far from cheap to implement – requiring the King to release some 800
francs from the royal treasury to complete – but eminently worth the investment. New fortresses sprung up in Nivernais and Lorraine, and even in the colonial city of Bas St. Laurent.
Seeking to counter Spain’s continued refusal to allow our merchants access to their trade centre of Andalusia, the King introduced an Edict that banned all Spanish merchants from those centres controlled by France. Though he had half hoped to bait them into a war, he was content to let the matter lie at that for a while as he was greatly interested in the exploits of the seafaring Grammont and the ongoing development of the colonies in general.
Grammont successfully rounded the Cape and began working his way north along the western coast of the continent. As his ships could carry only limited quantities of food and fresh water, Henri had empowered him to enter into negotiations with the recently discovered Incan peoples who resided along these shores. Armed with gifts, rather than muskets, Grammont secured an agreement from their primitive ruler to allow French ships to drop anchor in his coastal harbours and send men ashore into their cities to barter for the necessary supplies. As such, Grammont was able to set out on his further expeditions using these as his new bases, rather than being forced to sail all the way back to the provinces that we had captured from the Portuguese.
With his new navigational and surveying instruments – courtesy the
Academie he sped northwards, mapping both sea zones and coastal provinces in a rapid succession of discoveries. At first he was dismayed to find a significant presence of Spanish trading posts – and even a small city in a place that would later be called California – but as he proceeded even further into uncharted waters he began to observe only native tribesmen and wild, empty provinces.
Amazingly, Grammont’s persistence eventually brought him far to the north where he began running into ice flows and dangerous frigid water. Proclaiming that he could go no further, he returned to the south to begin extending the range of our knowledge of this great western ocean which we would call the Pacific. Before leaving, however, he sent word back to the king that in that far northern province there seemed to be plenty of gold to be found. Mesmerized by the idea of such a remote place, the Henri immediately financed a grossly expensive colonial effort to the province which succeeded in establishing a foothold in May of 1595, and had been raised to a city status by December of 1597.
Our newly hired inquisitors continued to meet with failure in Flandern – much to the consternation of the King who was shelling out more than 2000
francs for each of these successive failures – but was otherwise beginning to make some headway. Pfalz, Mainz, Friesen and finally Geldre all returned to the flock. Whether any of this was spurred on by the miracle performed by St. Bernard in August of 1592 or the meteor sighting of August 1594 I could not tell you, but I suspect that their failure in the Midlands of England in 1597 was directly tied into the ongoing waves of obscurantism that struck the nation that summer.
Perhaps, though, the farthest reaching event of the period – at least as far as I was concerned - came from the most unexpected and surprising source. On the 23rd of December of 1599 the King was holding court in the now beautifully renovated hall of the palace when the most extraordinary sight greeted his eyes in the form of the next petitioner, whom the seneschal dutifully admitted – for it was the King’s custom to hear from any and all supplicants in the week leading up to the Feast celebrating the birth of our Lord Jesus Christ. By merest chance, I happened to be watching the proceeding, floating amorphous and invisible above the scene.
The herald rapped his staff three times on the floor, indicating that the man was a dignitary of some sort, and announced, “Fist In Sky, noble ambassador of the Huron Peoples.”
You could have heard a pin drop. The man, or savage, was dressed all in soft brown leathers, with the delicate and intricate beadwork that we had come to enjoy from the Tribes in the New World. On his head was the oddest chapeau – what we would later learn to call a headdress – sporting a main of eagle feathers that ended in tassels of some sort of hair. His skin was tanned a dark brown colour and deeply lined, and rather than boots he wore the most beautiful set of fur-lined slippers – moccasins – which made no sound whatsoever as he advanced. In his hands he carried a pipe with a very long stem, and from a belt at his waist dangled a pouch of some sort.
Trailing behind him came eight other people of his tribe - though less exotically clad - several of whom bore bear skins and other furs, while others toting baskets of corn and two were carrying a canoe made of birch bark.
Fist In Sky stopped the required ten paces from his Majesty and bowed deeply, remaining bent over at the waist as his companions laid down their gifts and arrayed themselves behind him. Then he straightened up again and extended one arm out with his hand flat, palm directed towards the king.
“How.”
While many of the surrounding courtiers seemed very much amused by the display, Henri kept a grave expression on his face and acknowledged the Huron tribesman, gesturing for him to proceed.
“Great Chief. We travel many moon on giant canoe of your people to bring greeting from my chief Dannaconna – Horse On Running. He say to say to you, ‘How’ and ‘Greeting Great Chief across the water from my people.’ He then ask me say you ‘Oh Great Chief of pale skinned people, you would make treaty with people of the Huron to share protect spirits of each land?’ Then he tell me gift give you.” He gestured at the goods behind him.
This was exquisite, and I drew in closer so that I might more easily hear the king’s reply. The King rose from his throne and came down the four steps of the dais to stand only a pace or two from the man. Henri was taller and was blessed with the more honed body of a warrior born and bred, by he seemed almost diminished compared to the composure and obvious ease of the Indian ambassador – for that, apparently, was what he was.
“We bid you greetings then, Fist In Sky, and welcome to Our court. Your chief wishes something, but I am uncertain as to his meaning.”
The man nodded, understanding.
“We smoke. We talk. Yes?”
The King was obviously confused by the man’s words, but seemed game to play along. He nodded, and the Man settled himself to the floor gracefully, crossing his legs, and then pulled several pinches of dried leaves from his pouch and proceeded to pack them into the long-stemmed pipe. Gesturing to Henri he said, “Sit. Smoke. We talk.”
Such a request was obviously beneath the dignity of the King, but to my amazement he displayed his amazing gift of diplomacy by lowering himself to the floor and adopting a similar posture. He motioned to one of the nearly soldiers to bring a flame.
Fist In Sky took the fire from the soldier and held it to the pipe, puffing several times to light it and then sucking the smoke deeply into his lungs and holding it there. Then he passed the pipe reverently to the French Monarch. Henri, too, inhaled twice, deeply, and then closed his eyes.
I do not know what the courtiers though of what followed, for to them it would have appeared that the two men sat face to face in utter stillness and silence for the next quarter hour. For me, however, it was the greatest shock I have had since I died, for it seemed to me as though the spirits of the King and ambassador slowly detached themselves from their bodies and came to hover, standing over the scene. More remarkable still, I felt drawn to join them, and both Henri and Fist In Sky nodded to me as I approached. They could see me!
Fist in Sky was the first to speak, though his body, down below, remained motionless and his lips never moved, nor did any sound issue from them.
“You are called Henri by your people are you not?” For some reason I was unsurprised that his language now flowed smoothly, not haltingly, for we now spoke in the language of spirits, not of men.
“I am,” replied the king, dropping uncharacteristically into the first person from his usual royal ‘we’. “And I greet you again on behalf of my people.”
“And who is this spirit that joins us, for I can see that he great and powerful indeed?”
“I am,” and here I paused, for I realized that no untruth might be told or he would recognize it immediately. I began again, “I am the spirit of one who has guided France over the course of many years. I am the nation’s Protector and Guide.”
“Do you have a name, oh spirit?”
“I do.” For reasons completely unknown I told him, though of course there was no way that he could have known it or recognized it – and of course I needed not to dissemble before the King for he already knew of my ancestry.
“I am called Omatumanaman by my people. In your language this would mean ‘fist in sky’. What do your names mean for I am not familiar with such words?”
Henri replied first. “There is little enough meaning in my name Omatumanaman, for the people of France do not name their children in the manner that yours do.” Then I, too, told him the meaning of my name – or, at least, the part of it that held meaning.
“I greet you then, great Kings of France, on behalf of my people the Huron. My chief has bid me extend to you our warmest friendship and wishes you to consider entering into an agreement with the Huron. While we do not fear any tribes near our territories, we fear the peoples from across the sea – your own included – and wish to secure our hunting grounds through a treaty.”
“In my nation this is called an alliance,” said Henri. “We both agree to respect and protect each other’s provinces – lands – and to come to the aid of each other in times of war. Is this what your chief proposes?”
“It is, oh King.”
“And you understand that this commitment is binding on both nations?” For some reason I felt sorry for him, and for his simple people, and I wanted to be sure he understood the implications of what he was offering. “If your chief refuses to honour the alliance – his treaty – when the time comes, then the people of France will demand reprisals that would surely spell the end of the Huron people. You, of course, have the same rights should the people of France deny you aid in your own wars. Do you understand this?”
“I hear and I understand great King. This is the desire of my chief, and we are a peaceful people who rarely, if ever, engage in warfare.”
“Heaven help you, then,” I said, thinking of the plans that Henri and I had been discussing most recently.
“I agree to your proposal,” interrupted the King. “I will enter into an alliance with the tribe of the Huron and I will abide by its terms as, I trust, will you.”
“I must leave you now,” I said, for I could barely stand his innocence and naiveté. “My attentions are required elsewhere.”
I believe that he and Henri continued to converse for a little while longer until the effect of the leaves began to wane and they returned to their bodies. Later, the king would tell me that he had seen me clearly for the first time that day, and that he now had a new respect for my will and my desires that he had never appreciated before. We would now act as equals and he would release whatever hold he had over me, for he knew now my commitment to the Empire of France.
And on December 23rd, 1599, the Empire of France and the Tribe of the Huron entered into an alliance. They would come to rue that day.