Decadence and Distraction, 1190-96
Stnylan: Any moment now, I just hope I get the Jin before they do!
mfigueras: That remains to be seen, I hope to be as strong as possible by the time the Mongols come a'knockin'
Zenek K: Do I sense a trend here :rofl: ? I guess the smart money's not on Jin longevity these days.
Lord G.Q. White: Another wishing for me to take the Jin while there's time, we will certainyl try...
Amric: A southern Alliance eh? An interesting suggestion, as my current partner Koryo will probably be on the Mongol hit list soon
CatKnight: It's all winding down to the showdown with the Mongols, I hope it won't dissapoint!
TheBee: Ally with the Mongols? Bet that's easier than fighting them

! I'l put it under consideration.
Jwolf: As I remember my Asian history, Genghsi Khan came to power in the Kurlitai of 1206, but he's already showing up as the Mongol monarch

(he was a Mongol prince previously IRL), anyone know when he ascends in the MES?
Braedonnal: I haven't faced the Mongols directly in the MES yet myslef, I anticipate a good challenge from them
Storey: Thanks for the compliments. I don't indeed know who could stop a joint China-Mongol invasion, be interesting to see!
On the very night Guangzong ascended the throne, there was a party in Hangzhou the likes of which the fair city had never seen before. Barrel after barrel of rice wine was opened and consumed by the new Emperor and his dissolute friends and associates, the ominous beginnings of a reign that would delay the Chinese nation for half a decade from their mission to reconquer the basin of the Yellow River—not merely for purposes of prestige, but also to find a method of holding back the onrushing Mongols, whose nomadic empire continued to grow by leaps and bounds at China’s very door. Sadly, neither the Mongols nor any other question of foreign or domestic policy sparked the slightest interest from the debauched Emperor Guangzong and his retinue of hard-drinking courtiers, hangers-on, and eunuchs.
As countless historians of China have noted before, the only merciful aspect of Guangzong’s rule was its brevity, as the Emperor’s decadent lifestyle ensured a short life and a consequentially short reign, 5 years of “void at the center” as one Confucian historian remembered, ending in 1194 when the drunken Emperor careened into a large fountain and drowned, doubtless under the influence of numerous intoxicating substances. In those 5 years, as Guangzong’s more merciful biographers tell us, absolutely nothing of moment happened in Chinese government; there were no new laws except an Imperial ban on the taxing of rice wine, no new wars along the Yellow River, no fresh attempts to gather intelligence on the looming Mongol threat. For as Gunagzong saw it, there were always new bars to visit, new skirts to drool at, and new bottles of alcohol to drown out the distractions an Emperor might otherwise be required to pursue. In 1194, when Guangzong died, none save the wine-merchants and certain corrupt officials could be brought to tears, in marked contrast to his predecessors Gaozong and Xiazong, who had both received grand funerals upon their death. The young and responsible Emperor Ningzong, who succeeded Guangzong the drunkard, saw that his predecessor received the burial due to an Emperor but had no genuine tears to shed at a death which could only strengthen China.
Ningzong’s tasks upon ascension were numerous beyond measure, not least of which was the restoration of the Imperial dignity. Thus Ningzong’s first 2 years of rule were spent not in the promulgation of new laws nor in the vanquishing of China’s foes, but in cleansing the Augean Stables of the Eunuchs and attaches who had run China into the ground under Guangzong for their own personal benefit. It was not until 1196 that China had been effectively cleansed of internal sources of decadence; by then the nation was more than ready to resume the campaigns against the Jin designed to bring the Yellow River back under the rule of the True Son of Heaven, a program that would be underway again, after an unacceptable absence, during the spring of 1197.