Chapter 3.2: The Fall of Al-Umari
The fall of the Abanoubid dynasty to the Al-Umari was a blessing to the Kushites, who had recently sealed a blood truce with the Abanoubids. The failure of the princes Muammar and Bashir to retake their father's throne had given Emir Khaireddin the pretext he would need to overthrow his liege; this would only make him a target for Kushite conquest. In September of 945, war was declared; Naqis would fall before the end of 946, completely conquered by Kush.
Meanwhile, King Murtin had shifted the focus of his stewards, from converting the Nubians to the Daju way -- a task which was easy, for the Nubians and Daju had similar traditions, but which was of little value for precisely that reason -- to converting the grand cities won in the conquests of Egypt. By bringing Daju culture to these major cities, Murtin hoped to induce the Daju culture to blossom and grow. He dreamed of ruling over the lands of Egypt himself, and of bringing cities and castles to the vast lands of the Sahel; but as of now the Kushite kingdom was still a tribal one, and would struggle to rule over Egypt directly.
The newly conquered lands of Naqis, Murtin would grant to the boy Moussa -- son of a minor chief in Darfur -- who would be married to Murtin's daughter, Ngid. Children born of the union would be born to the Tantamani line.
In July of 948, Murtin would embark on his next war of conquest, this time against the rump Nubian state which struggled to hold on to its last few bits of land, warred upon now by Kushite vassals, now by the Abbasids, and now by Kush itself. This time the target would be the Duchy of Alwa, which would be easily seized.
During the war, one Count Samson -- ruler of the town of Ushara, on the edge of the duchy -- had fallen into Kushite hands, but eagerly agreed to convert to the Kushite faith for his release. In exchange for this loyalty, when the duchy of Alwa was conquered, Murtin would grant him the rest of the duchy as well.
From the south came news of war; Yorubaland, which had grown quite mighty, had attempted to subjugate the kingdom of Igbo-Benuan. Had they succeeded, they would have formed a powerful union -- one which could challenge the High Kingdom of Kush for dominance in inner Africa. The Igbo-Benue had bested the Yoruba forces, buying Kush time; but Murtin resolved to pay more attention to his western border.
Shortly after the war, a second son would be born to Murtin, named Moussa. Unlike his predecessors, Murtin would never take any concubines; as such he would only ever have three children, two sons and a daughter. Of course, with two sons, the succession would once again become a matter of consideration for Murtin I.
Perhaps recalling his own struggles with succession, the Kushite oral tradition (though not their written chronicles, at least not until much after this time) makes mention of Murtin's deteriorating mental state during this time. Stress would continue to plague the High King, expressed as self-doubt. Trying to prove himself a powerful ruler, Murtin would send raiding parties into Abbasid lands in Ethiopia. The Abbasids would quickly muster their own forces in the region, but the raiders would escape with much loot while the army was still mustering.
With the plundered wealth pouring into the Daju capital, High King Murtin began throwing extravagant feasts, showing off his exotic booty. These feasts continued past the point of good taste, past the point of impressing his vassals, and would soon become a coping mechanism; supposedly the only coping mechanism which calmed the High King.
Murtin had been raised to be a fighter, and was quite a skilled raider as a youth. However, before taking the throne, he had lost his eye and his leg in battle. Early in his rule, he had used this as a motivator to hone his mind, knowing his body could never serve him in battle again. Now, he used it as an excuse to grow fat and old, neglecting his health.
Still, Murtin's mind was still sharp, and the crop rotation projects which his father had started were completed under his rule. Murtin began to study the cities his people had conquered, and assigned his steward and a number of his most educated courtiers to applying the lessons of Cairo and Alexandria to the lands of the Daju.
Murtin would also continue to attempt to better his relationship with with the Egyptian Muslim vassals his father had acquired through conquest. Murtin would attempt to learn Arabic, but unfortunately try as he might he never managed to grasp the foreign tongue. Still, his attempts had earned him the respect of Duke Gabri'el, who ruled one of the coastal provinces that had been conquered, and he agreed to convert to the Kushite faith when pressed.
The following decade would pass in relative peace. In the early 950s, the Kushites set out on a massive raiding campaign in the lands of Somalia and Ethiopia, returning with massive amounts of wealth. While Murtin would continue hosting a healthy amount of feasts, he would also use a significant chunk of the wealth to finance a pilgrimage to Alexandria, now under Kushite rule at last. During his time at the temples, he would finally master the art of communing with Wepwawet, earning the designation of a Wise Man.
On his return, Murtin would invest the rest of the plunder into the villages of Kordofan, fortifying them using the knowledge of cities he had gained while visiting his more urbanized holdings, making the pilgrimage beneficial secularly as well as pious.