Chapter 1.10: Conquest, Continued
By late 885, the Kingdom of Kush had recovered from the devastating losses it had suffered in Kanem and declared a war of subjugation upon the Sao Chimma Dwiyongi of Tumak. The Chima was craven, and rather than engage the numerically superior Kushite warriors his warband carried out an ineffective campaign of low-level harrasment. The war progressed quickly and by late 886 the Sao Chima was forced to surrender, swearing fealty to King Bolad and pledging his lands to Kush.
The Coptic Chronicles claim that when King Bolad first entered the newly conquered lands to inspect them, he fell quite ill. These lands were wet and humid compared to his homeland of Kordofan, and the climate did not agree with the victorious king. According to the Chronicles his physician treated him with leeches -- also native to this new land -- and this immediately cured Bolad of his sickness.
The kingdom of Kanem had quite a bit of cross-Saharan trade with the Islamic sultanates to the north, so now that Bolad's Kush was nearly bordering them is when the Daju seem to enter the Muslim consciousness. The Annals of Tunis contain the first surviving mention of Kush, with an interesting story about Bolad's treatment of his Zaghawa subjects.
Soon after the conquest of Tumak, a collection of Zaghawa elders from all the villages of Darzaghawa travelled across the entire kingdom of Kush to reach Ubaid, seeking an audience with King Bolad. They requested some degree of autonomy, but Bolad refused, and though the elders were weary from their travelers, and had used up their supplies and valuables for barter on the way to the capital, he ordered them to return to Darzaghawa directly, refusing to resupply them or allow them lodging in Ubaid even for the night.
Whether this alleged mistreatment actually occurred or not, it is clear that in May of 887 the First Bori Uprising broke out across Darzaghawa and Darfur. The Kushite armies, already raised for their war of conquest, easily dealt with the rebels, and the Uprising ended less than three months later.
There was no harsh reprisal, and those warriors who fled the field of battle and returned to their village were allowed to do so peacefully. High Priest Angrun's conversion efforts redoubled in the west, however, and the Kushite faith slowly began to gain ground.
Offensives in the west would resume in early 889 with the invasion of Kuku. Again, we can actually get a pretty good picture of the story from the Annals of Tunis. They tell us that the Chima of Kuku was a wise Bori named Loel. He was considered a great holy man by the Bori of the region, and the Annals even claim that he had been influenced by the teachings of Islam and spread many of its tenants[1] to the surrounding Bori.
Whether it was intended to sow discord among the Bori faithful or not, the conquest of Kuku went smoothly. Chima Loel had only a few warriors pledged to him directly, but the chiefs of nearby tribes had respected the Bori wiseman and came to his support. By the time they arrived to face Bolad's warriors, however, the Kushites had already stormed Loel's only village, taken control of it, and exiled the Chima. The Bori forces dissolved without a clear leader and Bolad started eying his next target.
Perhaps it was the elimination of a notable rival in the realm of the divine, but it was shortly after this time that the various priests and shamans of the Kushite faith came together and officially proclaimed King Bolad to be a prophet of the great gods of old, and his lineage to be directly descendent from the pharaohs -- who, of course, were sons of the gods themselves.
Ironically, this is when Bolad's rule seems to shift focus in many ways. He's still an incredibly influential religious figure, but as the lands that Kush controlled grew and grew, he seemed to realize that he must get his kingdom's mundane affairs in order, too.
In mid 889, the Kushite army would march once more, this time against Chima Bakarou of Wandala, claiming the Chima's secondary lands of Baaguirmi. Again, the war itself proved relatively quick and simple. The fragmented Sao realms could not stand up to the united Daju peoples, and so fell one by one in a series of swift campaigns.
Even an easy war is not without cost, however. The skilled warchief Bug of Darfur was killed in the fighting, and his young son Beg inherited his lands. Bolad would raise Ber as a son, as he raised Ederisu beforehand.
Speaking of Ederisu, he had been taken prisoner when his village was sacked by another chief in an internal dispute, and only released in exchange for his abdication as High Chief. His title returned to King Bolad, who granted it to his son Issa. Had Bolad's intent in continuing hostilities in the west was to secure a proper inheritance for all of his male heirs, this would have resolved the problem. Yet expansion in the west would not slow.
The war for Baguirmi was further complicated by Chima Begli of Baguirmi, who controlled a large stretch of land to the north and considered the lands Bolad had just taken his. This new war would continue for a time.
As this occurred, the Annals of Tunis claim that the Mai of Kanem -- whose daughter was betrothed to Bolad's eldest boy Murtin -- had died, and with no living sons his successor came from a different part of his dynasty. This meant that Bolad's alliance would no longer be with the mighty Mai and therefore the whole of Kanem, but instead to a minor Chima in that realm. He promptly broke the betrothal and allowed his son to pick a wife from the women of the tribe.
The angered Chima, daughter of the dead Mai, and so she joined the Chima of Baguirmi in his war. But even with this aid, the Kushite forces overwhelmed the Chimas and the conquests were defended.
During this war, many of King Bolad's daughters (at the time of his death, Bolad had 13 children -- 10 female, 3 male) had come of age. At his return from campaign, he arranged marriages for them. Most he married to the men who had proven themselves worthiest during the wars, rewarding them by adopting them into House Tantamani and marrying them off to his daughters; some would even be granted land, thus ensuring that the chiefs of Kush would be related by blood and hence, hopefully, loyal to the crown.
One, however, he married to the heir to the Emirate of Air, a Siguic tribal realm to the west of Kanem. Bolad hoped this marriage would prevent Kanem from invading the conquered Kushite territory. Instead, he was almost immediately forced to honor the alliance by joining the defense of Air, as the Kingdom of Kanem declared a war of conquest against the Emirate.
[1] It does appear true that after losing his holding, Loel would travel north and would eventually die of old age in the Grand Emirate of the Sahara, converting to Ibadi Islam on his deathbed. Whether he had been influenced by Islam beforehand remains unknown.