Drachenfire said:I will read thoseto be sure! I agree the Welsh were clearly not a feudal society and mich of their law was secular in nature, but they did have a heriditary ruling class. And it seems natural that certin offices become heriditary and the responsibilities grow or contract. Princeptus did not mean heriditary prince that we know it today, so too one might see twysog change over time, from one meaning to another. Was not eldig also a word for prince? I knew it as heir.
The ruling class wasn't hereditary. The actual power was not in the bloodlines of the four kings but derived from whoever 'controlled' the most commotes. The only people tied to land or bound to specific person in Wales were the lowest of the low who were probably not in the majority. That's why you'll find few large settlements at this time - most of the people were semi-nomadic to a great extent. Herdsmen and part-time raiders for the most part. This pushes against the idea of a hereditary class as the very independance of the people being ruled could overthrow a twysog, as well as a king. Look at how many Welsh rulers died at the hands of their own people or were betrayed by them when the people had had enough. (NB: I'm not arguing that it was a democracy, just a different mindset to the Anglo-Norman view of how the world is ordered). There were attempts to make the rule of the commotes hereditary but they were fiercely resisted by the people themselves. And with there being no set succession order, the people could always find themselves a new hereditary king who wouldn't behave like his predecessor or a new twysog who would not behave in such a manner. The class known as bonheddig may now get translated as gentry but its origins lie firmly in being Welsh and knowing your ancestry. Hence Gerald's rather biting comment on the Welsh being able to name the entire history of their family. It was merely the difference between being able to prove you were a freeman and not a bondsman/serf (however you want to translate aillt).
By eldig do you mean edling? That's just a named heir with powers derived from the king who has named him. It could be any of the king's sons, legitimate or a recognised bastard. It also didn't mean much if the edling couldn't get the support of the people he wanted to be king over.
If Breton is too far removed then we can have seperate events for them. But I do know they shared a simular bardic tradition as well as musical. Also Bretons did encourage people to take pilgramages to St. David's. I dont remember the source, but supposedly three pilgramages to St. David's was equal to one pilgramage to Jerusalem.
The events I am thinking are:
"This courtier feels compelled to take a pilgramage to St. David's in Dyfed!" with a bonus to piety.
I was just thinking of the law codes. I'm not certain whether by the time of CK, Breton and Welsh would be similar enough to be very comparable. Brittany didn't go over to Frankish law until quite late in the CK time period (and then not totally) but Brittany was very much a feudal duchy by 1066. Will get some time next week to have a proper look I guess.