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Over break, I had a relativly constructive debate about the founding fathers with a rather radical family member of mine.

He was going on and on about how evil they all were, and I suggested he needed to take a more empathetic approach and see that slavery couldn't be immediatly ended, the expansion west was inevitable, etc. Washington, Franklin, and Jefferson were regretfully silent opposers to long term slavery, the expansion west and as a result the conflict with Native American populations, etc. He then said something completly out of left field 'Do a little research on the Iriquous Holocaust and George Washington'.

I've done a little searching in several of the revolutionary era books that I have for the word 'Iriquois holocaust', and nothing has come up. Is there any credance whatsoever to what he said, or is he just making stuff up?
 

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You might want to try using the correct name "Iroquois".

Relations between Natives and Americans, especially (but not exclusively) in the NorthEast were quite tense. During the War of Independance, for various reasons, Iroquois were submitted to dual influences from the British, seeking mediation with the whole of the Confederacy (the Six-Nations), and the Americans, seeking to divide the Confederacy (The Six-Nations). One must not forget that British officials had replaced the French in their role as mediator (symbolical "father") amongst many nations and American colonists did murder and expel some Natives from their land. It ended with the Oneidas siding with the Americans, while many of the others sided with the British (some spoke openly for neutrality).

All in all, it seems that G. Washington did send some harsh orders to Gen. Sullivan, calling for the utter destruction of Iroquois villages: the result is that the estimated the nations invaded went from 5000 inhabitants to 2500. However, I would not use the word "holocaust", since it refers, in its original sense, to a sacrifice (and much later, and quite improperly, to the genocide of the Jews in WWII). The word "genocide" is perhaps more adequate, even if the use of those terms nowadays is highly political and emotionally charged.

That said, I am always amazed to see the extent of the cult of Georges Washington (and the Founding Fathers in general) in the United States, with so many people ready to defend their every actions, and scrutinizing every decision they ever made, however trivial. It seems to me we do better justice to these men (and women) of the past by considering them as complex and nuanced. A similar debate concerns the attack on Jumonville's expedition, where Washington signed a document where he admitted killing without reason ("assasinated") a French emissary. Of course, there were people blaming Washington's translator ("it must be the damn Dutch translator, it has to be !" ;) )
 

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Originally posted by Oexmelin
You might want to try using the correct name "Iroquois".

Relations between Natives and Americans, especially (but not exclusively) in the NorthEast were quite tense. During the War of Independance, for various reasons, Iroquois were submitted to dual influences from the British, seeking mediation with the whole of the Confederacy (the Six-Nations), and the Americans, seeking to divide the Confederacy (The Six-Nations). One must not forget that British officials had replaced the French in their role as mediator (symbolical "father") amongst many nations and American colonists did murder and expel some Natives from their land. It ended with the Oneidas siding with the Americans, while many of the others sided with the British (some spoke openly for neutrality).

All in all, it seems that G. Washington did send some harsh orders to Gen. Sullivan, calling for the utter destruction of Iroquois villages: the result is that the estimated the nations invaded went from 5000 inhabitants to 2500. However, I would not use the word "holocaust", since it refers, in its original sense, to a sacrifice (and much later, and quite improperly, to the genocide of the Jews in WWII). The word "genocide" is perhaps more adequate, even if the use of those terms nowadays is highly political and emotionally charged.

That said, I am always amazed to see the extent of the cult of Georges Washington (and the Founding Fathers in general) in the United States, with so many people ready to defend their every actions, and scrutinizing every decision they ever made, however trivial. It seems to me we do better justice to these men (and women) of the past by considering them as complex and nuanced. A similar debate concerns the attack on Jumonville's expedition, where Washington signed a document where he admitted killing without reason ("assasinated") a French emissary. Of course, there were people blaming Washington's translator ("it must be the damn Dutch translator, it has to be !" ;) )

First, the Iroquois kept playing a game between English and French, some tribes waging war against the French, others being "agressive neutral". Same thing happenned with the US revolution. It's no surprise that the Americans attacked their villages, and hadn't they done so, the Loyalists milicia would have done the same in the villages supporting the US (assuming they didn't do it). Also, I think the term genocide isn't really appropriate, as these kind of punitive raids were quite common between colonists (americans or french) and indians.

Second: Oexmelin, have you read Fred Anderson's latest book "Crucible of war (The seven years war and the fate of the british empire in Nort America)? It's a very good book (at least, for a non historian like me :) ). In this book, the author says that there is still no absolute proofs as to wheter or not Washington attacked the French emissary (well in fact, he was killed by the Iroquois leader). Apparently, he himself said they started shooting when they spotted him (or course ;) ) while the French survivors said they started shooting without warning. I'm more inclinded to believe the second theory, but still, I have no proofs to support that :)
 

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Originally posted by viper37

First, the Iroquois kept playing a game between English and French, some tribes waging war against the French, others being "agressive neutral". Same thing happenned with the US revolution. It's no surprise that the Americans attacked their villages, and hadn't they done so, the Loyalists milicia would have done the same in the villages supporting the US (assuming they didn't do it). Also, I think the term genocide isn't really appropriate, as these kind of punitive raids were quite common between colonists (americans or french) and indians.

A quick note about French-Iroquois relations, which were a bit more complicated than that: Kanawake Indians were in fact allied with the French, and the French had some support in certain nations and less in others. The now famous Great Peace of 1701 was equivalent to a non-agression pact. I would recommand on that subject D. Richter, "The Ordeal of the Longhouse".

I certainly am no scholar of the American War of Independance, but I gather from Richard White the situation was a bit more complex than that, with some nations from the Confederacy taking side with the British and others taking side with the Americans, resulting in a pseudo-Civil War. I am not sure that *all* elements dubbed "pro-British" would really have taken part in some attacks upon American villages (according to Tehanetorens, Mohwaks were pro-British, Onondagas were neutral, and Senecas and Cayugas were divided. Oneidas and Tuscaroras were pro-Americans). It seems, in fact, that American attacks did finally reinforce the pro-British side, throwing neutrals into pro-British arms. But, again, I do not know much about this particular period (and I unfortunately lent my books on the Iroquois to a friend).

As for the issue of genocide, one has to be prudent also not to "trivialize" the issue. There were retaliation expeditions in that time, but there were also clearly "extermination" expeditions. The language used in the official correspondence leaves few doubts for a good many cases. "Exterminated", "Wiped out of existence" and similar words or sentences are often used to describe goals or desired results for such expedition, and I would not hesitate to call them genocide. The French certainly tried with the Iroquois in the 17th century or the Chickasaws in the 18th century, and succeeded (or nearly succeeded) with the Renards (Fox) and the Natchez in the 18th century. This is not to say the French were worse (or better) than any other European people in North America: it is just to point out that those Europeans actually *wished*, at some points in time, to commit genocide. The specific case of the Iroquois during the War of Independence, I know to little to comment.

Second: Oexmelin, have you read Fred Anderson's latest book "Crucible of war (The seven years war and the fate of the british empire in Nort America)? It's a very good book (at least, for a non historian like me :) ). In this book, the author says that there is still no absolute proofs as to wheter or not Washington attacked the French emissary (well in fact, he was killed by the Iroquois leader). Apparently, he himself said they started shooting when they spotted him (or course ;) ) while the French survivors said they started shooting without warning. I'm more inclinded to believe the second theory, but still, I have no proofs to support that :)

No, I haven't read Anderson's book yet, as it is a bit too "war-narrative" for my taste or interest. As for Washington, it seems to me a silly debate. What we have is the capitulation treaty signed by Washington which recognized the "assassination" (and I think someone knowing very little French could understand that "assassinat" meant something close to "assassination/murder" and not "friendly geasture"). We have Washington writing in his journal (easily verifiable) to have open fire before the French knew of his presence. We know the two nations at the time were not officially at war. We know that Jumonville orders were that of a diplomat, but those were ambigous orders at best. We know Washington had orders to "remove" French presence in the region. Now, I believe Washington was a man, and not a demi-god. He was in a tense situation, not knowing whom he was facing, not knowing the situation he was in. Perhaps he was afraid, perhaps the report he had led him to believe Jumonville was there for war, and perhaps Jumonville had even in fact committed what we now call "acts of war". Perhaps, when defeated, Washington agreed to sign the *very* generous capitulation treaty to be able to save his hide and his men. What we know is, he signed it. Whatever went into Jumonville and Washington thoughts, we shall never know. So, to blame Washington for what he did in that very tense moment or to blame Jumonville for being there (Washington was also there, wasn't he ?) or, more laughable, to blame everybody but Washington doesn't seem to me very serious. In fact, the whole debate solves nothing, and serves, in my opinion, only one thing: for us to recognize that, in difficult situations, people act as best as they can, sometimes leading to unforseen consequences, and sometimes leading to something one is not quite proud to admit in later yeats, be it the French or Washington.
 

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Originally posted by Oexmelin


In fact, the whole debate solves nothing, and serves, in my opinion, only one thing: for us to recognize that, in difficult situations, people act as best as they can, sometimes leading to unforseen consequences, and sometimes leading to something one is not quite proud to admit in later yeats, be it the French or Washington.

I agree with that :)


A quick note about French-Iroquois relations, which were a bit more complicated than that: Kanawake Indians were in fact allied with the French, and the French had some support in certain nations and less in others. The now famous Great Peace of 1701 was equivalent to a non-agression pact. I would recommand on that subject D. Richter, "The Ordeal of the Longhouse".

I certainly am no scholar of the American War of Independance, but I gather from Richard White the situation was a bit more complex than that, with some nations from the Confederacy taking side with the British and others taking side with the Americans, resulting in a pseudo-Civil War. I am not sure that *all* elements dubbed "pro-British" would really have taken part in some attacks upon American villages (according to Tehanetorens, Mohwaks were pro-British, Onondagas were neutral, and Senecas and Cayugas were divided. Oneidas and Tuscaroras were pro-Americans). It seems, in fact, that American attacks did finally reinforce the pro-British side, throwing neutrals into pro-British arms. But, again, I do not know much about this particular period (and I unfortunately lent my books on the Iroquois to a friend).

As for the issue of genocide, one has to be prudent also not to "trivialize" the issue. There were retaliation expeditions in that time, but there were also clearly "extermination" expeditions. The language used in the official correspondence leaves few doubts for a good many cases. "Exterminated", "Wiped out of existence" and similar words or sentences are often used to describe goals or desired results for such expedition, and I would not hesitate to call them genocide. The French certainly tried with the Iroquois in the 17th century or the Chickasaws in the 18th century, and succeeded (or nearly succeeded) with the Renards (Fox) and the Natchez in the 18th century. This is not to say the French were worse (or better) than any other European people in North America: it is just to point out that those Europeans actually *wished*, at some points in time, to commit genocide. The specific case of the Iroquois during the War of Independence, I know to little to comment.

Of course it's more complicated than what I posted. I posted a few lines, you posted an essay :D (that why I like reading your posts :) )

I'm not triviliazing, but the Iroquois weren't angels like so many of the Mohawk tribes would like us to believe nowadays :) Yes, Kanawake indians were our allies, Catholic Iroquois, probably expelled from their lands by the other (have any more info?).

And you should definately read that book. I asked it for Christmas based in your recommendations, and despite it being war narrative, I'm sure you would like as much as I am enjoying it. Keep it on your list for your spare time :)
 

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:)

I wasn't accusing you of "trivializing" the issue of genocide, as I was merely refering to the fact that it existed in the conscience or wishes of Europeans and cannot be conceived as some sort of "military expedition". I am not suggesting Europeans were more evil in that regard than their ennemies: they certainly had better means to acheive such a goal. Of course, Iroquois were no angels: they did have ritual torture and went to kill colonists and Amerindians alike.

You are right, nowaday reserves of Kanawake, Akwesasne and Kanesatake were constituted out of converts, from various nations (not all were Mohawks - or Agniers, as the French called them). They certainly had to leave, for they were creating dangerous tensions within the Confederacy (which will not fade away). It did serve the interest of the Jesuits, by isolating them from other "Sauvages" and their "pagan" influence. (Moreover, they could be of use in cultivating the land, which were later sold for a handsome profit...).

The image of the Iroquois (and the Natives in general) is a truly fadcinating subject, for it is certainly true that some Natives now take for themselves an image created for them by "White" critics of our society (ex: ecologists, peace-loving, victims of exploitation). I certainly think they were victims of exploitation, and of terrible injustice (still today): that is no reason to make them incarnation of good. I have actually met few natives who toughts of themselves this way, and I often wonder if it is not us, who want to have the Native conform to our own representation of them, as some sort of enduring "Good Savage" myth. In fact, part of the info I gave you is from Iroquois scholary work.

Of course, I wasn't saying Anderson's book was bad (I did recommend it...), I was just saying that I had no need for it right now, and my scholarly present needs tend to dictate my readings...
 

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Of course, I wasn't saying Anderson's book was bad (I did recommend it...), I was just saying that I had no need for it right now, and my scholarly present needs tend to dictate my readings...
Yep, that's what I said, keep it for later. :) How long 'til you're over with your master degree?