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Benvenuto alla corte ducal di Macedonia
Υποδοχή στο δουκικό δικαστήριο της Μακεδονίας


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Giocatore/Φορέας: Flame of Udûn
La testa di Dichiara/Αρχηγός κράτους: Duca Paolo Gussoni
Religione/Θρησκεία: Ortodossa/Ορθόδοξος
Coltura/Πολιτισμός: Greco/ελληνικά
Statistiche/Στατιστικές: 1/1/4/4/2(1) --> [1/1/4/4/1]
Province/επαρχίες: 1
Orficii/Λιμένες: 1
Posseduto/Κύριος: Macedonia
Vassal di Venezia/Υποτελής της Βενετίας
-1 Economia/οικονομία
 
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Important Persona in the Ducal Court

The Gussoni Family

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Paolo Gussoni - b. 1402 Urbina. Joined Venetian army 1424. Promoted to Commendatore 1437. Served in various Balkan campaigns, 1430s-1440s. M. Franscesca Diamella 1441. Ruggero b. 1442. Becomes Duke of Macedonia 1442. Elisa b. 1444.

Francesca Diamella - b. 1401 Trentino. M. Paolo Gussoni 1441. Ruggero b. 1442. Elisa b. 1444.

Ruggero Gussoni - b. 1442.

Elisa Gussoni - b. 1444.


The Marcello Family

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Thanos Marcello - b. 1405. Italian Patriarch of the mercantile Marcello clan


The di Brignais Family

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Charles de Brignais - b. 1401. French Patriarch of the landed de Brignais clan

Louis de Brignais - b. 1427. Son of Charles de Brignais and appointed Macedonian envoy.


The Asikis Family

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Iorgas Asikis - b. 1390


The Tsaousidis Family

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The Tsaousidis Family is an old greek noble clan with roots in the Byzantine Empire. The coat of arms pictures a goat on a blue, white and green background. The family is currently in a power-struggle with three brothers each wanting to become patriarch of the family after the death fo their father in 1450. The oldest brother Ceyz currently has the upper hand but has by no means repressed his brothers.

Evzen Tsaousidis - b. 1399 d. 1450. Former patriarch of the Tsaousidis family and father of Ceyx, Arion and Eusebius

Ceyx Tsaousidis - b. 1431 and has the upper hand in his fight with his two brothers about who will become patriarch after the death of their father. He is also oldest.

Aegina Tsaousidis b. 1438 wife of Ceyx

Arion Tsaousidis - b. 1433 is the second oldest brother in the Tsaousidis family and currently accepting his brother's soverignity

Alexandra Tsaousidis - b. 1436 wife of Arion

Eusebius Tsaousidis b. 1434 is the youngest brother in the Tsaousidis family and currently accepting his brother's soverignity

Hebe Tsaousidis b. 1434 wife of Eusebius

Adelphia Tsaousidis b. 1434 daughter of Evzen. Supports her oldest brother Ceyx and lives with him. Seeking a husband



Other Important Persona

Nicholas Macedonian - b. 1382 an old priest who is religious leader of Macedonia. Voice of the earlier deaf duke.

Aeetes Zorbas - b. 1431 an anti-catholic priest of Ptolemaida who has a lot of supporters in the west. Wants to make Macedonia a greek ultra-orthodox independent kingdom.
 
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Thessaloniki - Capital of the Duchy of Macedonia

Thessaloniki is the capital of Macedonia and second largest city of Greece. It was first established in 316 B.C. by Kassandros and named after his wife, Thessaloniki, half sister of Alexander the Great. It means Victory in Thessaly. It is here that the Apostle Paul first brought the message of Christianity (50 A.D.) and that Demetrius, a Roman officer died in martyrdom (303 A.D.), thus becoming the holy patron of the city.

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Thessaloniki was the second most important city of the Byzantine Empire, next to Constantinople, and is full of beautiful examples of Byzantine art and architecture.
 
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The Duke's relations to his far and near neighbours

Religious Policies

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Catholicism: The Ducal family itself is catholic, and there are also a very small amount in the main cities, Thessaloniki in particular. This is the quickest expanding religion due to the good relations with Italian states. A lot of Venetian merchants has moved in recently.

Catholicism is very tolerated by the Duke, although catholics are frowned upon on the countryside.

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Orthodoxy: The official state religion of Macedonia, and the by far largest religion. About all of the rural lands and at least 60-70% of the urban population is orthodox.

Orthodoxy is very tolerated, both by the Duke and the Macedons themselves.

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Islam: The Macedons are hostile towards islam, it is not wise to be an open muslim on the countryside. Due to a treaty with the Mamelukes a mosque has been constructed in Thessaloniki to host the many muslim merchants residing there, but in the rest of the country there are close to no muslims. The ones who moved there during the Ottoman rule has been either driven away or killed.

Islam is frowned upon by the Duke, and the Macedons are hostile towards it.

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Pagan Religions: Those are considered "weird" and must therefor be purged by any means possible

Pagan Religions are hated both by the Duke and the Macedons
 
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Treaties that the Duke honours

The Venetian Balkan Treaty
(April - June 1454)


The Tsar of Bulgaria and the Duke of Macedonia, acting in concert for their own betterment and the advancement of their lord Venice, do hereby enact the following treaty of amity, alliance, and trade. Under the terms:

1) Bulgaria and Macedonia bind themselves to the other. The enemy of one is the enemy of both and both states shall wage war against them.

2) In times of need, the state treasuries are available to be loaned to the other.

3) Both states open their borders to trade, agreeing to reduced tariffs on goods originating from the other state.

4) To further trade along the common border, both Bulgaria and Macedonia agree to invest in a artery of commerce running northward from the port of Thessalonika to the Danube River. Both states shall invest equally in this project until completion and the profits from this project shall be divided equally.

5) This agreement shall last for ten years and can then be renewed upon agreement of both parties.

[X] Tsar Mihail IV of Bulgaria

[X] Duke Paolo Gussoni of Macedonia

Egyptian-Macedonian Trade Agreement
(April-June 1454)

The treaty will only overlook the slave trade of the Causcas and if trade relations continue to improve, a larger expansion of the types of goods traded.
Areas of Agreement:

1. Egyptian merchants will be allowed to build a small Merchantile trading post, whilst providing the good Macedonian authoerity a degree of 15% total value of rent.Amounting to about 1200 dinars.

2. The Macedonians will protect Abbasid shipping, and will allow merchantile ships from Egypt safe docking in Theniska.Thusly the Abbasid Caliphate will protect Macedonian shipping in return.Abbasid Harbours will provide safe docking for Macedonian ships.

3. Slaves (Regardless of origin) as a standard good, shall also be taxed by the rate of 15%, thusly about 50 dinars a head for each male, 40 dinars for each female, and 20 dinars for each child of 10 years of age, while 5 dinars for each child of a lesser age.Orthadox slaves are banned into the cities and towns of Macedonia and will only be allowed in the Merchantile quarters of the Caliphate.

4. Egypt in turn, will allow Greek merchants of the Duchy of Macedonia safe passage into Alexandria, while lowing tarrifs to about 5% , 5% less than standard protocol for the Egyptian Trade Commision.

Stamped, High Egyptian Trade Commision (X)
His Lordship of Macedonia,Duke Paolo Gussoni (X)
 
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Ancient History of Macedonia

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Ancient Macedonia, in stark contrast to the age of the Greek city-states, was a regional Greek (Macedonian ethnicity, not necesarily Greek) kingdom. It was located north-east of the Greek mainland and northwest of Asia Minor. Macedonians were the Greeks who had to contend with all of the many war-like European tribes. They served as a buffer for the people who dominated the history of the ancient Greek world, like the Athenians and Spartans, and served as the people who stood between the tribal Europeans and the Greek city-states. While it left them, to some degree, independent of the politics and wars between those two rivals; the Macedonians were deeply unappreciated by their fellow Greeks. They were looked on as no better than barbarians themselves, particularly since they had never developed or adopted the concept of the city-state, or polis, and were firmly entrenched as a kingdom.

The Kingdom was established with Aigai as the capital, some time during the 7th Century BC upon the occupation of the central Macedonian plain. The king came to power through inheritance, but first had to be approved by the army. Serving the king was an aristocracy of nobles who had a limited amount of power. Like all monarchies that shared power with an aristocracy, however, the balance of power frequently shifted from the king to the nobles and back again.

The political turmoil in mainland Greece to the south, between Athens and Sparta, gave rise to King Philip II. Having come to power in 359 BC, he immediately pacified their northern neighbors, capture the important gold and silver mines of Amphipolis, and began building cities and a large standing army. By 338 BC he had conquered the southern mainland, save Sparta, and was essentially King of all Greece. In 336 BC, plans to conquer the Persian Empire came to an abrupt end by the sword of an assassin.

Macedonian dominance of Greece, could have very well collapsed, it not for the succession of Philips’ son, Alexander the Great. At the age of 21, he assumed his fathers kingdom, confirmed his own authority, and by 334 BC, continued the plans to conquer Persia. Asia Minor fell quickly, and with a defeat of the Persian King Darius, in 333 BC the conquest of the Phoenician coasts, Palestine and Egypt were secured. In 331 BC, Alexander again defeated Darius and the whole of the Persian Empire fell under Macedonian control. At its peak Alexander’s Empire stretched from Greece in the west, to Egypt in the south and all the way into Mesopotamia, Scythia and India in the east. Before able to establish an heir and an effective consolidation of these conquests, he fell into a fever and died in 323 BC, at the age of 33.

With the death of Alexander, the newly won Macedonian Empire crumbled quickly. The east was Hellenized and its lasting effect can still be seen in the modern world, but Macedonian Kings would be limited to the control of their own Greek province thereafter.

A growing power in the west, Rome, would soon become involved in the affairs of Greece and Macedonia. The First Macedonian-Roman war occurred between 214 BC and 205 BC. This coincided with the Second Punic War, when Hannibal of Carthage and Philip V of Macedon made an alliance against Rome. Rome, weary of war with Carthage, ended the Macedonian conflict with favorable terms to Macedon, but Roman interests secured in Illyrium, to the north.

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The Second Macedonian-Roman War began in 200 BC and ended in 196 BC. This war, erupting so soon after the after the first, and the exhausting Carthaginian war, was unpopular with Rome, but the Roman Legions, under Flaminius were veterans and prepared. The Greeks asked for Roman help against Macedonian incursions and Rome made an alliance against them. They launched an attack on the armies of King Philip who refused to guarantee to make no hostile moves against the states of Greece, and Philip V was defeated. He lost all his territories outside of Macedonia and had to recognize the independence and autonomy or the southern Greek city-states.
The third and most decisive Macedonian-Roman war began in 171 BC and ended in 168 BC. The Romans were suspicious of the revival of Macedonian fortunes under Philip and his successor, Perseus. In 172 the Romans declared war on Perseus and defeated him at Pydna (168). The Antigonid dynasty was overthrown, and Macedonia was divided into 4 separate republics under loose Roman jurisdiction.

The Fourth Macedonian War or revolt occurred between 149 and 148 BC. The Macedonians wanted a restoration of their kingdom and supported a man who pretended to be the son of the last king. The rebels overran Macedon in 150, attacked southern Greece in 149, but were finally crushed by the Romans in 148 under the praetor Metellus Macedonicus. The Romans razed the Greek city of Corinth, one of the leading cities of the revolt and put an end to Greek resistance under Roman rule. It was this point, in 146 BC, that Macedonia became an official province with mainland Greece to follow shortly thereafter.

In the civil wars of the late Roman Republic, Macedonian rule was thrown into doubt again. While still under the control of Romans, the Greek world would continue to fall back and forth under Pompey and then Caesar, and later under Antonius and Cleopatra. At the battle of Actium in 31 BC, off the shores of Epirus, Ocatavian, later Augustus, would ensure Roman dominance of the Greek world under a single Roman leader.
Tribes of Macedonia

Archeological finds and historic evidence show that the first Hellenic-speaking tribes settled in the area of Northern Pindos in 2200-2100 BC. During the following centuries, various groups of these tribes, the Ionians, Achaians, and Minyes etc. moved to the south, while some of the Macedni tribe moved to Sterea Hellas and Peloponnesus and others settled in today's West, South and Central Macedonia. These tribes spoke the Hellenic language, with a local dialect.

There were three basic groups of Greek-speaking peoples in Macedonia:
The Ionians in the NW part of Thessaly, the Arcadians and Aeolian in eastern Macedonia and the Macedni in the west from which the region takes its name. The Dorians were a split group from the Macedni and moved south into macedonia (mainland Greece) and east into Asia Minor. By the late 2nd century AD, all of these tribes would’ve been considered Greek to Rome, and little to no distinction would’ve been made in tribal status.

There were also several large colonies of Jewish settlers and a great many Romans scattered throughout the region. These Roman settlers were eventually Hellenized and absorbed into Greek culture with the transfer of Roman power to Byzantium in the 4th Century AD.

There has been a great deal of debate on whether or not the Macedonian people were actually Greek, as opposed to just hellenized northern neighbors of various European tribal descent. Archeological evidence, however, based on linguistics and surviving writings suggests that these people were, in fact, Greek. Certainly, there were influences of other tribes, based on their proximity that the Achean people didn’t have, but this doesn’t fully support the argument that they were completely separate people.
Military Situation

In the late Republic and early Roman Empire, Macedonia was a vital launching point for several conquests in the East and North (Dacia, Moesia, Asia Minor, etc.). By 180 AD, the province was in the heart of the Empire and no longer on the frontiers in danger of barbarian invasion. The people, after centuries of Greek and Roman civilization, were fully accustomed to the culture and way of life, leaving no need for a significant military presence.
Economy of Macedonia

The reign of Augustus began a long period of peace, prosperity and wealth for Macedonia, although its importance in the economic standing of the Roman world diminished when compared to its neighbor, Asia Minor.

The economy was greatly stimulated by the construction of the Via Egnatia, the installation of Roman merchants in the cities, and the founding of Roman colonies. The Imperial government brought, along with its roads and administrative system, an economic boom, which benefited both the Roman ruling class and the lower classes. With vast arable and rich pastures, the great ruling families amassed huge fortunes in the society based on slave labor.

The improvement of the living conditions of the productive classes brought about an increase in the number artisans and craftspeople to the region. Stone-masons, miners, blacksmiths, etc. were employed in every kind of commercial activity and craft. Greek people were also widely employed as tutors, educators and doctors throughout the Roman world.

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The export economy was based essentially on agriculture and livestock, while iron, copper, and gold along with such products as timber, resin, pitch, hemp, flax and fish were also exported. Another source of wealth was the country's ports, such as Dion, Pella, Thessalonika, Kassandreia, and Neapolis.
 
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Recent History of Macedonia

Since its glorious ancient past, Macedonia has remained a part of other empires for centuries, stemming from the Romans, the Byzantines, the Turks, and now the Venetians. Captured from Muslim rulers in the middle 15th century, the region was incorporated as an outpost of the Venetian commercial regime in the Aegean, centered on Thessalonica and concerned more with trade and Catholicism than any real ancient heritage. However, it was not the evocative land of legend, either. The land had seen little real development in some time due to the constant exchange of rulers and its ports and roads were highly inadequate for major commercial ventures - though the potential was still there. A land of Orthodoxy, with strong Muslim and Jewish minorities, it was an exotic location for Italian Catholics to preside over.

Since the 1440s, Venice's hand-picked ruler in Macedonia was one Duke Paolo Gussoni, a stolid unexciting ruler who embodied the traditional traits of what Venice was looking for - someone who would not upset the status quo and who would maintain and increase the prosperity of the land. Venice's wants were Gussoni's wants and thus Macedonia's. This was indeed not the land of legends and Alexanders. It was a producer of wealth for the Italian masters.
 
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Orthodoxy - The Religion of Macedonia

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Orthodoxy holds that the eternal truths of God's saving revelation in Jesus Christ are preserved in the living Tradition of the Church under the guidance and inspiration of the Holy Spirit. The Holy Scriptures are at the heart of the Tradition and the touchstone of the faith. While the Bible is the written testimony of God's revelation, Holy Tradition is the all-encompassing experience of the Church under the abiding guidance and direction of the Holy Spirit. Essentially, Orthodox Christians consider that their beliefs are very similar to those of other Christian traditions, but that the balance and integrity of the entire Apostolic faith once delivered to the Saints has been preserved inviolate.

We believe that God is One in substance and Triune in persons. We worship One God in Trinity, and Trinity in Unity, neither confusing the persons nor dividing the substance. Creation is the work in time of the Blessed Trinity. The world is not self-created, neither has it existed from eternity, but it is the product of the wisdom, the power, and the will of the One God in Trinity. God the Father is the prime cause of creation and God the Son and God the Holy Spirit took part in creation, God the Son perfecting creation and God the Holy Spirit vivifying creation.

We believe that Our Lord Jesus Christ is truly God. He is Jesus, that is, the Savior and Christ, the Lord's Anointed, a Son not created of another substance, as is the case with us, but a Son begotten of the very substance of the Father before all time, and thus consubstantial with the Father. He is also truly man, like us in every respect, except sin. The denial either of His divinity or of His humanity constitutes a denial of His incarnation and of our salvation. The Holy Spirit proceeds from the Father. The faith of the Church about the procession of the Holy Spirit was confirmed by the Second Ecumenical Council, which added to the Creed the following clause: "And I believe in the Holy Spirit, the Lord, the Giver of life, who proceedeth from the Father." The Church is the holy institution founded by our Lord Jesus Christ for the salvation of men, bearing his holy sanction and authority, and composed of men having one and the same faith, and partaking of the same sacraments. It is divided into the clergy and laity. The clergy trace their descent by uninterrupted succession from the Apostles and through them from our Lord Jesus Christ. The Church is ONE because our Lord Jesus Christ founded not many, but only one Church; HOLY because her aim, the sanctification and salvation of her members through the sacraments, is holy; CATHOLIC because she is above local limitations; and APOSTOLIC because she was "built upon the foundation of the Apostles, Jesus Christ Himself being the cornerstone" (Eph. 2:20). The Head of the Church is our Lord, Jesus Christ.

We recognize seven sacraments: Baptism, Chrism or Confirmation, Holy Eucharist, Confession, Ordination, Marriage and Holy Unction. Baptism is the door through which one enters into the Church. Confirmation is the completion of Baptism. In the sacrament of the Holy Eucharist, with the bread and wine, we partake of the very Body and the very Blood of our Lord Jesus Christ for remission of sins and eternal life. Both the New Testament and Sacred Tradition bear witness to the real Presence of our Lord in the Holy Eucharist. In the sacrament of Confession Jesus Christ, the founder of the sacrament, through the confessor, forgives the sins committed after Baptism by the person who confesses his sins and sincerely repents of them. In the sacrament of Ordination through prayer and the laying-on of hands by a bishop, divine grace comes down on the ordained enabling him to be a worthy minister of the Church. Apostolic succession is fundamental to the Church. Without it there can be no continuity of the Church. In the sacrament of Marriage, divine grace sanctifies the union of husband and wife. In the sacrament of Holy Unction the sick person is anointed with sanctified oil and divine grace heals his bodily and spiritual ills.

At death man's body goes to the earth from which it was taken, and the soul, being immortal, goes to God, who gave it. The souls of men, being conscious and exercising all their faculties immediately after death, are judged by God. This judgment following man's death we call the Particular Judgment. The final reward of men, however, we believe will take place at the time of the General Judgment. During the time between the Particular and the General Judgment, which is called the Intermediate State, the souls of men have foretaste of their blessing or punishment. Further, we venerate and honor the saints and we ask their intercession with God, but we adore and worship God the Father and the Son and the Holy Spirit. Of all saints, we honor exceedingly the Mother of our Lord because of the supreme grace and the call which she received from God. Though she was not exempt from original sin, from which she was cleansed at the time of the Annunciation, we believe that by the grace of God she did not commit any actual sin. We venerate the sacred icons and relics. Yet this veneration, according to the decisions and canons of the Seventh Ecumenical Council, relates not to the sacred images as such, but to their prototypes, or to the persons whom they represent.
 
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An unorthodox Holy Friday

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"Argus, hurry!"

Argus was 10 years old. Today he were to join his family once again, to go to the church in the small town of Ptolemaida. While not extremely wealthy, his family wasn't exactly poor either. His father was a cobbler, making shoes to rich nobilities, and Argus wanted to become like him one day.

It was the Holy Friday of April, this day. Every family in the orthodox world were right now preparing to leave for church, just like Argus' family. Just like Argus, thousands of little boys were bathing, putting on the finest of their clothes, being told by their mom's to hurry or they will be too late. Being late to church was one of the worst and most embarrasing thing you could do, and it must be avoided at any cost. That was why Argus' mother was shouting at him to hurry despite it being more than an hour left and there was as most a 10 minute walk before they arrived at the church. He had already been there twice, to pray, as was suitable for any orthodox family. Now they were preparing for the Matins of Holy Saturday, the evenign prayer.

Argus family wouldn't walk though, that was way too rural in his father's opinion. For all the money they had saved, his father had bought them a very fashionable carriage and a horse to allow them to arrive at the church with the impression of being very rich and wealthy. Status was important, his father often said to him. Status is way more valuable than money, love or whatever you can think of. Status is the meaning of life, without it you are nothing. The words of his father kept repeating in his head as they travelled through the town towards the church.

The night was dark and the spring wind was chilly so the warmth and light that struck them as they entered the orthodox church was overwhelming. His father pushed him so that he wouldn't forget to cross himself before he entered, for that was indeed what he was about to. Argus quickly signed a cross in the air in front of him, and entered. When everyone were seated, the doors were closed and the priest started. It was a young priest, Argus had never seen him before.

"As the glorious disciples, in the washing of the feet, were enlightened, the profane Judas, ravaged by greed, was benighted. And to the lawless judges he surrenders You the just judge. Consider, you who love money, the one who hanged himself for the sake of it. Shun the insatiate heart that could dare such a deed against the Teacher. Lord, benevolent above all humans, glory to You.

Come, let us all praise Him Who was crucified for us. Mary beheld Him on the Tree and said, "Though You endure even the Cross, You are my Son and my God."


The organ started playing, and the priest and chorus were singing. God was entering the church, everyone could feel it. The atmosphere was just wonderful, this was why Argus loved the church. After the psalm, the priest went on with blessings. Argus stomach rumbled a little, he hadn't eaten anything this day the Holy Friday, but he was highly ashamed of himself. Everyone else in the church seemed to handle the strict fast, why not him? He looked at his father who acted like nothing had happened, but there was no doubt he had heard it. Argus would get a thick ear when they got out... in the best case. Sigh. The priest started reading.

"When Friday dawned, Christ was sent bound from Caiaphas to Pontius Pilate, who was then Governor of Judea. Pilate interrogated Him in many ways, and once and again acknowledged that He was innocent, but to please the Jews, he later passed the sentence of death against Him. After scourging the Lord of all as though He were a runaway slave, he surrendered Him to be crucified.

Thus the Lord Jesus was handed over to the soldiers, was stripped of His garments, was clothed in a purple robe, was crowned with a wreath of thorns, had a reed placed in His hand as though it were a sceptre, was bowed before in mockery, was spat upon, and was buffeted in the face and on the head. Then they again clothed Him in His own garments, and bearing the cross, He came to Golgotha, a place of condemnation, and there, about the third hour, He was crucified between two thieves. Although both blasphemed Him at the first, the thief at His right hand repented, and said: "Remember me, O Lord, when Thou comest in Thy Kingdom," to which our Saviour answered, "Today shalt thou be with Me in Paradise." As He hung upon the Cross, He was blasphemed by those who were passing by, was mocked by the high priests, and by the soldiers was given vinegar to drink mixed with gall. About the ninth hour, He cried out with a loud voice, saying, "It is finished." And the Lamb of God "Which taketh away the sin of the world" (John 1:29) expired on the day when the moon was full, and at the hour when, according to the Law, was slain the Passover lamb, which was established as a type of Him in the time of Moses.

Even lifeless creation mourned the death of the Master, and it trembled and was altered out of fear. Yet, even though the Maker of creation was already dead, they pierced Him in His immaculate side, and forthwith came there out Blood and Water. Finally, at about the setting of the sun, Joseph of Arimathea came with Nicodemus (both of them had been secret disciples of Jesus), and they took down the all-holy Body of the Teacher from the Cross and anointed it with aromatic spices, and wrapped it in a clean linen cloth. When they had buried Him in a new tomb, they rolled a great stone over its entrance.

Such are the dread and saving sufferings of our Lord Jesus Christ commemorated today, and in remembrance of them, we have received the Apostolic commandment that a fast be observed every Friday."

"So says the Lord's words, amen."


"Lord, we thank you" was mumbered throughout the hall. This would be where the people assembled would usually leave, but not this day.The young priest motioned everyone to stay, he wasn't done yet. His voice changed, from formal preaching to a more personal tone.

People, Christ sacrificed himself for the good cause, for us, for his followers. Pontus Pilatus punished him with death nailed to the cross, but what he didn't know was that this was what Christ desired. Judas betrayed him, but Christ had already forseen that he would be betrayed by one of his disciples.

People, we must do like Christ, follow in his steps, re-do what we can of his accomplishments on this Earth, and be good orthodox christians to our neighbours. What is a good cause today, you might ask yourself? How can we sacrifice ourselves, like Christ, for the sake of christianity? I can tell you one way. The people of Macedonia are currently oppressed by a catholic puppet of the doge in Venezia, the catholic doge, ladies and gentlemen. Half of the taxes you pay to his Lordship the duke of Macedonia is actually transferred to the treasures of Venice, and used to construct catholic churches, apoint catholic priests, to re-educate the orthodox masses. I tell you, it will not be long before the missionaries are here, like in Lithuania, like in Hungary, like in Scandinavia.

Food for thought, people. Leave me here today with these words in your mind. Thank you, may the Lord be with you and protect your innocent souls from devilish thoughts. Amen"


The mass rose and left, quiet. Argus held his father's hand as they moved out, waiting for the inevitable thick ear he'd get. But the hit never fell, instead his father let him go and quickly went to some other men from the town who had gathered and were talking to eachother. Stunned, Argus instead looked at his mother.

"Come Argus, the priest's speech made great impression on your father and he needs to discuss it with other men. We better go home, this might take a while"

Argus hadn't understood much about the short speech the new priest had added to his reading, but it must be something good with it... At least it saved his ear from great pain.
 

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Ducal Palace, Thessaloniki

Paolo and Francesca were alone in their bedroom, by their own request. The sun had set, and the only light in the room was the small candle lighting up the desk where Paolo were working. The children had gone to bed long ago, and Francesca was trying to get some sleep herself.

"Paolo, you need rest. You have been sitting over those papers since the sun rose. What is so important that it keeps my beloved husband and the duke of all Macedonia awake at this late hour?"

As Francesca couldn't really sleep, she wanted a conversation more than she cared for her husband's boring work.

"Francesca honey, it's the treasury. Goods, taxes, expenses, numbers everywhere I just can't get it right. I don't want to risk anyone else doing it either, the future of our country is dependant on these numbers being correct. If I don't run my country properly then the Doge will replace me." Paolo sighed. "And then there is this priest in the East, preaching how evil catholics and Italians are. I thought the Greeks would take it with reason, but he seems to have brought life to a previously fading fire which now spreads over the country every day like a plague."

"But Paolo, we are catholics."

"That's true. We might even have to bring in troops if the preachings gets any more hateful. The priest is Aeetes Zorbas, a greek nationalist seated in Ptolemaida, northern Kozani. He has followers spread out all the way between Pesirus and Trikala to Kozani. Rumours are he's getting more and more followers in Pieria and Kastoria as well."

"Why does he hate catholics? We have always allowed religious diversity in our country, despite the Doge pressing for missionaries. What have we done him?"

"Between the two of us, I think he wants power rather than being really concerned about the future of orthodoxy in Macedonia. Tomorrow I shall write a letter to the Patriarch in Constantinople, maybe I will go there myself. Hopefully, he will listen and approve actions against the rebllious priest. Otherwise... I don't know what we can do. We can't declare war against all of orthodoxy, even if the Doge would back us."

"As you say, that is a matter for another day. Now I want you to take out that candle and let me help you relax"

With a smile on her face Francesca gave her husband a quick peek of one of her breasts before she quickly let the thin quilt cover it again. Putting herself in a daring position she patiently awaited her husband uncovering his body and joining her under the quilt.
 
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Jun 13, 2002
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Onto Duke Paolo Gussoni, overlord of Macedonia

Sad news, I hope only rumours are arriving to our ears here, in Napoli court. Some say that your Ducal Majesty is fighting anticatholic moves in his lands, I hope that this is only some splinter of the news about Ecumenical Gathering held in Monte Cassino last weeks, a rumour deformed and increased by venomous tongues, to affect the result of this conclave.

But if that messages are true, when Venice`s political activity seems to concentrate on rebuilding it`s power after the war, but, in my humble opinion, rather in years of festing and fun, we offer our diplomatical and, if needed, military support to defend catholic rule over these lands, directly given to Your Ducal Majesty by Veneto, but in fact filling the will of God Almighty.

I also fully understand the location of Your Ducal Majesty`s state between lands Ottoman Empire, Kingdom of Aragon and other states, which plans for Ducy of Macedonia still remain unrevealed. Therefore I dare to invite your ducal Majesty to visit humble Napoli court to discuss matters concerning common safety of our states, when in fact our countries share a great common history and, I believe, common goals.

If your Ducal Majesty is currently not able to honour my court with his visit, I would like to know if my person would be seen hispitally in court of Macedonia.​

With wishes of prosperity and good health.​

Rene d`Anjou, King of Naples, Sicily, Jerusalem, Duke of Anjou, Bar, Lorraine, Count of Provence, Marshal of France.
 

unmerged(9770)

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Jun 13, 2002
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Onto Signore Paolo Gussoni, Duke of Thessaloniki and all of Macedonia, sending greeting in the Lord​

Your Ducal Majesty, the letter I`ve just received from hands of messenger fills my heart with hapiness that there still remain true defenders of the Faith. It also fills my soul with hope that in age of mercenaries and plotters, cutting each other`s throats for eleven silver coins, there still rules Duke truly concerned to carry duties given from Almighty God in Heaven.

Your Ducal Majesty, it is not a mistake to have indulgence for those who lost their way, and also not a sin to have pity for those who truly wish to find and follow that way again.

So, when I find myself mild and pityfull ruler, I fully understand Your Ducal Majesty`s concession for orthodox people to live in peace and worship Almighty God in way they find the better. However it seems that these simple folk found Your Ducal Majesty`s good will as a sign of weakness, and commiting sin of pride, wish to throw Your Ducal Majesty`s rule away. There is only one punishment for dog which bites hand of his lord, and it shall be dealt quick and firmly for sake of the beast itself.

So, if that "Zorba" won`t stop his venomous activity, in my humble opinion there is no choose but to deal a "rabbit punch" to that heretic. And with that, Your Majesty can count on my diplomatical and military support.

As King of Naples, I can`t be fully certain that some internal movements couldn`t appear on southern penisula in future, so I would like to continue this corespondency and propose to discuss a topic of mutual aid in such cases.

I fully understand that Your Ducal Majesty is not able to honour Naples with His Ducal Majesty visit, when it is an obligation of true ruler to stay and defend his realm when it is endangered. Myself I also can`t visit Your Majesty at the time, when I`m personally involved in events in Burgundy. But of course if God`s will let me get back to Italy in good health, it would be my greatest pleasure to visit Your Ducal Majesty in Thessaloniki.

with wishes of prosperity and good health

King of Naples, Sicily, Jerusalem, Duke of Anjou, Bar, Lorraine, Count of Provence, Marshal of France





there`s also small note added to the letter

Onto Signore Paolo Gussoni, Duke of Thessaloniki and all of Macedonia, sending greeting in the Lord​


A notice that His Royal Majestys Rene d`Anjou origins come from Italy truly gladdened His Royal Majesty when it was obvoiusly caused by His Majesty perfect knowledge of Latin, and that way also Italian, so it`s certain that this way Your Ducal Majesty could be mislead.
However we would like to inform Your Ducal Majesty obligingly that Rene d`Anjou, King of Naples, Sicily, Jerusalem, etc., etc. is actually born in Angevin dynasty, which is truly French in it`s origins.​

signed

Mario Camarotta d`Aosta.

His Royal Majesty`s writer and correspondence advisor
 
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