Court of the Caliph of Islam - Jerusalem
After Mecca and Medina, Jerusalem is the third-holiest site in Islam. And the center of it is the as-Sakhra, the rock from which the Prophet Mohammed left on his night journey, climbing a ladder of light through the seven heavens unto the very presence of God. On this holy place the ninth Caliph, Abd al-Malik, built the Qubbat As-Sakhrah, or the Dome of the Rock, the great pilgrimage shrine. Next to the Dome stands the al-Aqsa Mosque, where worshippers can gather to pay homage to Allah.
Between the Dome and the Mosque a small edifice arises. Long and low, built like a madrassah, it is the new home of the Caliph of Islam and the Alims of the Grand Council. Each Alim has small but comfortable quarters, cool in the summer's heat, and a small group of servants to ease his daily burdens, leaving his mind free for considering the deep issues of Islam. The Caliph himself, the Mongol Odchigin Sacha, has slightly larger quarters at one end of the structure, the walls covered with ornate carpets from lands beyond Samarkand.
Between the two sets of rooms are the library, brimming with books on Islamic theory and practice, history, and studies of the infidels, and the meeting room, a round high-ceilinged hall with many seats and cushions.
All scholars of Islam are welcome before the Caliph.
After Mecca and Medina, Jerusalem is the third-holiest site in Islam. And the center of it is the as-Sakhra, the rock from which the Prophet Mohammed left on his night journey, climbing a ladder of light through the seven heavens unto the very presence of God. On this holy place the ninth Caliph, Abd al-Malik, built the Qubbat As-Sakhrah, or the Dome of the Rock, the great pilgrimage shrine. Next to the Dome stands the al-Aqsa Mosque, where worshippers can gather to pay homage to Allah.
Between the Dome and the Mosque a small edifice arises. Long and low, built like a madrassah, it is the new home of the Caliph of Islam and the Alims of the Grand Council. Each Alim has small but comfortable quarters, cool in the summer's heat, and a small group of servants to ease his daily burdens, leaving his mind free for considering the deep issues of Islam. The Caliph himself, the Mongol Odchigin Sacha, has slightly larger quarters at one end of the structure, the walls covered with ornate carpets from lands beyond Samarkand.
Between the two sets of rooms are the library, brimming with books on Islamic theory and practice, history, and studies of the infidels, and the meeting room, a round high-ceilinged hall with many seats and cushions.
All scholars of Islam are welcome before the Caliph.