Byzantine Emperors were supposed to be the perfect image of God on earth. Marring the physical form of the Emperor destroyed the physical perfection of the body, limiting the Emperor's ability to represent God as king, which is why it was such a powerful tool. Because of this, it was impossible for mutilated emperors to come back and retake the throne.
I'm playing as the Doux of Achaea, and I'm finding that over half the rebellions for the crown are in the name of blinded or castrated claimants, a situation I find incredibly hard to believe would ever happen, historically. I think that mutilation should remove strong and weak claims on the byzantine throne. This would cut down on the number of revolts by mutilated claimants, leaving room for other, stronger claimants to emerge. I do not think this would make the game less turbulent. Likewise, mutilation of certain individuals should carry a heavy burden, such as a year or even two year long debuff to vassal opinions, in anything OTHER than a successful rebellion.
Thoughts?
I'm playing as the Doux of Achaea, and I'm finding that over half the rebellions for the crown are in the name of blinded or castrated claimants, a situation I find incredibly hard to believe would ever happen, historically. I think that mutilation should remove strong and weak claims on the byzantine throne. This would cut down on the number of revolts by mutilated claimants, leaving room for other, stronger claimants to emerge. I do not think this would make the game less turbulent. Likewise, mutilation of certain individuals should carry a heavy burden, such as a year or even two year long debuff to vassal opinions, in anything OTHER than a successful rebellion.
Thoughts?