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Henri II Valois
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Imperial and Patriarchal Court of Constantinople

Welcome to Constantinople - Capital of the Roman Empire

constantinople1420.jpg


Byzantium was founded by Greeks in the mid-600's B.C. It became part of the Roman Empire in the 100's B.C. In A.D. 306, Constantine the Great became emperor of the western half of the Roman Empire. He became emperor of the entire Roman Empire in 324. In 330, Constantine made Byzantium the capital of the empire because the eastern section had become more important than the western area. The capital was renamed Constantinople.

In 395, after the death of Emperor Theodosius, the empire was permanently divided into two parts. Germanic invaders gradually took over the western section during the 400's. This area, called the West Roman Empire, collapsed in 476.


map5001420.jpg


The Roman Empire reached its greatest size under Emperor Justinian I, who ruled from 527 to 565. Justinian was determined to bring back the grandeur of the Roman Empire by regaining territory in the west. Under his leadership, Italy, the southeastern coast of Spain, and much of northern Africa were reconquered. The empire had already included Asia Minor (now Turkey), the Balkan Peninsula, Egypt, Palestine, and Syria.

The Romans organized many laws of the ancient Romans. This collection of laws became known as the Justinian Code and ever since has been the basis of the legal systems of many countries. Justinian also built Hagia Sophia, the empire's largest and most splendid Christian church. Today, this famous cathedral attracts large numbers of visitors to Istanbul.

Trade thrived during Justinian's reign, and Roman art and architecture flourished. But the empire's funds were used up by the high cost of the wars and improvements that took place under Justinian. As a result, the empire was bankrupt when he died in 565.

Invasion and conquest. After Justinian's death, barbarians attacked the empire on all fronts. Lombards from Germany seized parts of Italy, and Slavs and Avars invaded the Balkan Peninsula. Persian invasions weakened the empire during the late 500's and early 600's. Heraclius, who became ruler in 610, temporarily stopped the collapse by defeating the Persians.

A new enemy attacked the weakened empire in 634, when Muslim Arabs invaded its Middle Eastern territory. By 642, the Arabs had conquered Syria, Palestine, and Egypt. By the early 700's, the empire consisted only of Asia Minor, the Balkan coast, Crete and other Greek islands, southern Italy, and Sicily. In the 700's and early 800's, Byzantine emperors tried to end the worship of images of Jesus Christ and the saints. Churches in the western part of the empire opposed this action. The dispute nearly split the empire.

During the 800's, the empire began to expand again. Roman armies drove the Arabs back on several fronts. From 867 to 1025, under Emperor Basil I and his descendants, the empire achieved another major period of success. Basil began work on a new code of laws. Leo VI, who came to power in 886, completed the code and encouraged artists and scholars. Constantine VII, the ruler from 913 to 959, continued to encourage the arts. He also wrote handbooks on government. Basil II, who became emperor in 976, regained territory in eastern Asia Minor and reconquered Bulgaria. Trade grew in addition to this expansion, and the empire prospered.


map10571420.jpg


A quarrel with the West began in 1054. That year, a dispute over the pope's authority in the empire led to a break between the churches in the western and eastern sections.

The decline and end of the empire. The Roman Empire began to collapse again during the 1000's. By 1071, the Normans had taken southern Italy. That same year, in Asia Minor, the Seljuk Turks defeated a Byzantine army in the Battle of Manzikert. This defeat began the decline of Byzantine control of Asia Minor. Emperor Alexius Comnenus, who came to power in 1081, asked the Christians of Western Europe to help defend the empire against the Turks. The Turks had invaded the Holy Land in addition to the Roman Empire. The military expeditions of the Christians against the invaders of the Holy Land became known as the Crusades. During the First Crusade, from 1096 to 1099, crusaders regained the coastal regions of the Holy Land.

Later crusades resulted in increased tension between the Romans and the West European Christians. In 1204, during the Fourth Crusade, religious hatred played a key role in the capture of Constantinople by Western forces. This conquest occurred partly because merchants from the Italian city of Venice wanted to gain control over trade in the Middle East. The Venetians and the crusaders established a new empire and kept the government in Constantinople.

Members of the court of the defeated Romans established bases in Asia Minor. The Romans recaptured Constantinople in 1261. But Ottoman Turks soon invaded Asia Minor, and the Serbs advanced in the Balkans. Civil wars also weakened the empire.

The empire currently sits in a state of decline. No longer a great power, it struggles on. Perhaps under it's new leadership, it will once again flourish. Or is it doomed to fade into the annals of history...?


map13501420.jpg
 

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Henri II Valois
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his holiness, the patriarch of constantinople

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Hagia Sofia, Court of His Holiness the Patriarch of Constantinople

On the quiet streets of Constantinople resides the magnificent Hagia Sofia - The Church of Holy Wisdom. It serves as the residence and holy place for his holiness, the Patriarch. Here the rulers and people of the orthodox faith may gather for advice, prayer and blessings from the hand of God. Utmost piety and respect is advised in his presence.

hagia1420.jpg


The center of Orthodox and the Roman world rest in this city. May they both live forever under the blessing and guidance of God.

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jesus1420.jpg


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His Holiness
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Name: Joseph II
Born:

Anathemas to the Orthodox faith

None.

Blessed by the Patriarch

None.
 
Last edited:

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Henri II Valois
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diplomacy

church1420.jpg


In the imperial palace of Constantinople, delegates, generals, ambassadors and strategists gather. Here deals are made, campaigns are planned and the survival of the empire is held the utmost priority. Now more than ever, the power of diplomacy must shine through in the dynasty of the Palaeologus.

Ambassadors to court:

None.

At war with:

None.

Allied with:

None.
 

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Henri II Valois
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military campaigns

demetrios1420.jpg


Glory is fleeting now more than ever to the empire of the Romans. Here, the scribes of the emperor carefully record each campaign, military move, and victory and defeat so that no matter what the future may hold for this glorious empire, the glorious name of Rome shall naught be forgotton..

Military Campaigns and Battles

The empire has been at peace for the duration of these records.
 

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Piotr Lodonov, Bishop of Pskov, his face and body gaunt and skeletal from weeks of fasting, slowly approaches the Patriarch.

Holy Father, the news I bring today is even more sickening and disgusting than this wrongful war which the Muscowites and their allies wage against the sovereign realm of Suzdal. I have received news from My Lord, the Grand Prince of Pskov, that Muscowy and Karelia, formerly Novgorod, have openly allowed the schismatics of the Holy Roman Empire to not only subsidize the Muscowite and Novgorodian war efforts, but to send their agents to the lands of Muscowy and Karelia in an attempt to proselytize the faithful of Rus to the Papist heresy! He gasps for breath after this long sentence, clearly weak. Remember, Holy Father, that these supposedly Orthodox realms have called out to their allies in Lithuania and Italia, their CATHOLIC allies, to aid them against the righteous of the faith. Now they even court Poland's and Venice's aid. I urge you, Holy Father, in your Divine Wisdom, to think over these matters carefully... There is no doubt in *MY* mind that once this war has been concluded, should Muscowy and Karelia be victorious, that the Catholics will fully assimilate their realms with the willing assent of their Princes. This disturbs me greatly.

I am sorry that I have wavered in my fasting, Holy Father, and disturbed you in your infinite contemplations. I shall now withdraw.

Piotr Lodonov wanders off back towards his previous place, clearly delirious.
 
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A letter arives from Ivan Dmitri, the head of the orthodox church in the lands of the Golden Horde. It is for the patriarch.

Brother,

I have looked on for sometime, hoping that this terrible situation may resolve itself. Now, I see that you have taken up with the Catholics, and the League of St.Mark. You have abandoned the Orthodox faith, and indeed only the madmen of Moscow and Karelia follow your guidance in this war. Therefore, though it breaks my heart to do this, I must declare that the Patriarch at Constantinople has turned from God and is Anaethema. I will hearby adopt the title of Exarch of the Volga, and will summon those who would follow the true path of God, to select a new Patriarch.

Ivan Dmitri, Exarch of the Volga
 

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Issyidor, the Novgorodian Metropolitan enters the court

"Your holines,
I have traveled a long way, to pay my respect to the new Patriarch. I hope that you will not leave the true Russians, and will continue to support them as the old Patriarch did. Will you continue the crusade against the Golden Horde and it's allies? I hope that you will turn to our side, and help us in our struggle against the Golden Horde and the heretics in Tver, Suzdal, and Pskov who have sided with it. Will you continue the crusade against the Golden Horde and it's allies? I might also bring to you that the old Patriarch was considering an Anathema against the Rulers of Pskov and Tver, and I would like you to consider it too. I will wait here for your desision."

He bows with great difficulty, as he is one of the oldest people in Novgorod, and then sits down
 

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Piotr Lodonov steps forward to speak a short message.

The Metropolitan of Novgorod, spiritual leader of Pskov, has supported no schism as of this time.
 

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Henri II Valois
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holy synod

Joseph II slumped down onto his chair. His face was far more pale and sickly than usual. He motioned for one of his assistants in the church to bring him some wine.

Sipping it slowly, Joseph sits up and regains a bit of his composure. Turning to the men with him, he speaks in a clear but shaken voice.


"My brothers..

I have heard the news of the treachory in Muscova, and it sickens my heart to no end. I have stayed awake three days contemplating the matter. I am in a state of disbelief any ruler of our faith would invite the western churches into their home and invite them to destroy the foundations of worship to God in the name of military and political assistance.

There is no schism. There is but one Patriarch recognized by God and he is I. Anyone who gives merit to a self proclaimed Exarch should not expect to under Heaven with my blessing. It is I and I alone who determines who is fit for such a title and who is to be stripped of it."


He takes another sip of the bitter wine brought to him and slowly rises to his feet. His voice now more strong and commanding, he turns to the assembled holymen.

"Very well. We will get to the root of this matter. I shall call a holy synod. Every nation must attend. Even representatives of Ivan Dimitri. I have already dispatched messengers. If the allegations are true, the Grand Princess shall be dealt with most harshly."
 

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Aleksandr Lugavich, Metropolitan of Novgorod and representing the Grand Prince of Pskov, has arrived in the Patriarchal Court, and after grovelling most suitably before the Patriarch, has taken his seat at the Holy Synod.
 

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Issyidor stands, and speaks, he is obviously satisfied with the Patriarch's desision

"My holy father,
I am here, and I await the arrival of other, so we can begin this synod. I hope to clarify things once and for all. I hope that the Patriarch will use it's power over the rulers in Russia to punish thouse who are wrong, and to reward thouse who are right."
 

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A tired-looking, gaunt young man arrives in Constantinople; the Metropolitan of Tver.

"My lord, I am here with explicit and simple instructions. If the Patriarch will allow us to continue our war against the Muscovites without interference, I- and the Grand Prince Vasili- will be the Patriarch's strongest supporter. If, however, the Patriarch insists on making the Grand Prince anathema, then drastic steps shall have to be taken."
 
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Peter Gremelov, the Bishop of Kazan, arrives in the Patriarchal court.

"Greetings brothers. I have come on the behalf of the Exarch of the Volga, Ivan Dmitri. I represent all the Christians of the lands controlled by the Golden Horde, who pray most fervently that the crisis that rocks our faith may be averted. Exarch Ivan bids you know that he would have attended this meeting in person, but spiritual matters have kept him from attending. He says that he shall come before this meeting as soon as time permits him to do so."
 

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A slightly rotund little man enters.

I am Livonius Iberius, Archbishop of Trebizond. I have come from consoling my flock in this time of great peril. The threats of the Catholics have become most dire indeed. But, I digress.... Please let us discuss the matters before us.
 

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A messenger armed and ready to fight delievers a message to the Patriarchate. He is most serious and is not a pious man.

Your holiness,
It disturbs me and pisses me off greatly that you have backstabbed us. I will not listen to a swine claiming to be a person of the faith!You call a syond to try me, when I had nothing to try for, then you invite others to mock me if I do come. What is this?A circus full of gypsies? I have had quite enough, the time has come for Moskva to establish its own Patriarchate under the guide of St. Sergius. You humble before Muslims at your borders, and expect us to not humble before other powerful christian nations?What is this? You have no dignity your holiness, you utterly disguist me, I will not attend such a silly show in my life! As I am sacraficing it for Jesus unlike you who gravel at Muhammed's robe! Such a coward, does not represent God let alone the Russian people. That is all good bye.
I dare not sign to you!

PS-Why don't you try the others ehm? Tebizond?Pskov? Tver? Suzdal?They all side with Muslims do they not?Yet, you try me?Who at least sides with people of the same God! Just some food for thought!


The messenger leaves in a humph and takes off to Moskva.
 

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Henri II Valois
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Joseph II stands furiosly. He throws his goblet to the floor, which shatters and spreads deep red wine over the marble floor of the church. Snapping his fingers, guards quickly bar the exit of the church.

"How....DARE...YOU! I called this synod in good faith to recouncile all of us and seek peace in the orthodox world and the thank you I receive is your heretical words that you have decided to a build a new church.

Very well! St. Andrew and St. Demtrios spare their souls, for I shall not spare their lives!

I drop the crusade against the christian allies of the horde and leave only the horde itself called a crusade upon!

I call for a new crusade against Moskva and Novgorod to destroy the false Church of St. Sergius and to save his name before it becomes tainted as an symbol of the angels of lucifer!

Novgorod and Mosvka turn their backs to us and are anathemas to our faith! We must remove them from our ranks before their blood taints us all!

I give to the orthodox rulers of Rus and especially Pskov the task of destroying these demons!"


Joseph looks towards the ceiling of the church and closes his eyes. Clasping his hands he begins to pray.

"O Lord, bless the souls of these brave men and give them victory, for they do your work as I have done all my life. Raise thy hand against those who curse your name and the names of your saints. Those who condemn thy children to the fires of hell. Blessed be the children of God in Rus, for they shall deliver the souls of the innocent from the claws of Satan back into the loving hands of our lord and savior Jesus christ. By the power of the God Almightly, I call for this crusade! May St. Andrew grant you victory my brothers, for yours is the cause of God and the cause of Heaven!
 

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Aleksandr Lugavich bows once to the Patriarch after the Synod has been concluded.

I shall relay your message to the Grand Prince of Pskov. Let God bless us and save us from the corrupted and insane rulers of Karelia and Muscowy.

The Metropolitan of Novgorod makes his way back to Olonets, where he has taken up refuge while Novgorod is under occupation. The Bishop of Pskov, Piotr Lodonov, is left as ambassador to the Patriarchal Court.
 

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(ambassador of Venice enters the Emperors court)

Emperor of the Romans, I greet you from the leader of St Mark, Doge Foscari. He trusts that you are well and prepared to join in the war against the enemies of St Mark.

You do understand that Muscovy has joined the alliance and thus St Mark is at war against her enemies. The matters of the church must remain seperate.

Further Genoa has joined St Mark and we are at war against Trebizond. St Mark requests that your fleet be put at the service of Genoa to help transport troops.

(bows)
 

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Henri II Valois
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in Constantinople

Emperor Ioannes stands. He smiles and greets the Venetian.

"Welcome friend. The armies of Rome stand ready to strike at our enemies. We do not have many forces but what we have we can commit to any campaigns in this area. Or I could loan you a small sum I have kept in the treasury for an emergency. I believe this call for the heretics in the east to take up arms against us is emergency enough.

Ask your Doge how we can be of service to him. And it shall be done!"


After the emperor is seated, a holyman in the court stands and addresses the emperor:

"Emperor..the Patriarch wishes to inform you that a crusade has been called against the heretical dogs in Moscow and Novgorod. You are expected to participate. Not fight against your brothers. Not even the Emperor of Rome is immune from being called an anathema..Keep that in mind, Sire.

Your allegience to God comes before any agreements you make in mortal life with mere humans. God can inflict pain upon thee more painful than a thousand swords and more cruel than anything the followers of mohemmad could bring upon thee. Your place and your allegience is to his Holiness, not the Doge of Venice."


The holyman shoots the Venetian a scornful look before taking his seat. The Emperor Ioannes is clearly torn between temporal and spiritual allegience as he slowly sinks back onto his throne.
 
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