Chapter 11: The Wicked. 160 - 156 BCE
Chapter 11: The Wicked. 160 - 156 BCE
Baalhaan Yujnegi “The wicked”, 2° Great Jawoh of the Odiq’e, 5° Exiled King of Ishfania.
Before ascending the throne, Baalhaan Yujnegi was the leader of the merchants under the command of his father, the Great Jawoh, and now, as he replaced his father on the throne, he started to strengthen the commercial dominance of the Odiq’e in the region even further with the knowledge gained during his years of training, he was successful at doing this, and the people enjoyed some degree of prosperity under his rule.
But as the prosperity of his people increased, so did the problems, as he, even as the Great Jawoh of the Odiq’e faced great opposition from his oldest sister, Dido Yujnegi, the Great Priestess of the Triple Goddess, a woman with great political and spiritual power over his people.
In the past, Baalhaan ordered the murder of his own brother, Zaracas Yujnegi, because he threatened his position as the probable winner of the election of the successor of his father, he was proved innocent at the time according to the laws of the realm, but his sister would never forgive him for his sins.
The relation between the brothers worsened shortly after Baalhaan ascended to Great Jawoh because he ordered the release of a heretic who was imprisoned by the priests of Dido and after that, he appointed him as his court physician.
Baalhaan tried to counter the power of his sister in every opportunity, and he tried to convince the nobles to depose her as the Great Priestess, but his father, Zinnridi, had stipulated that the Great Jawoh’s powers were of earthly nature and could not interfere with the clergy, and that, in the eyes of the nobles, rendered Dido immune from any attempt by the Great Jawoh to depose her. However, Baalhaan managed to get her not to be named his successor, because if the earthly power could not interfere with the spiritual one, it could not be the other way around, his argument was also based on the fact that in Ishfania they had mostly female rulers and it was the time for men to rule, the Odiq'e could not afford to fall as their ancestors did. Many of the nobles agreed with this statement, mostly the natives. But all the clergy stood their ground with Dido, and because of that, the common people, who interacted more with the priesthood than with the nobles, did that as well.
The crisis inside the Yujnegi family was reaching its peak, confronting the great religious apparatus created by Zinnridi with the government headed by the Great Jawoh, and that would have provoked a violent response on both sides if a great plague of smallpox had not been unleashed in the territories of the Odiq'e in 156 BCE.
The plague struck first in the rural villages of the natives, and after a few months, hundreds of peasants were dying because of it and the food supply to Oq Ykayo was interrupted. This caused the nobles supporting Baalhaan to ask him to stop the conflict with the clergy, as they feared the peasants would revolt in short time if this situation continued. He agreed, mainly because he feared the consequences of not doing it.
Even if the conflict between the two power softened for a time, the plague continued in the villages of the interior, and the rift between the priesthood and the government continued as the plague itself was viewed as a punishment to the realm because of the wickedness of the Great Jawoh who earned the sobriquet of “the wicked” as he would be remembered centuries after his death.
If the Great Jawoh was incapable of saving the life of his wife, he was considered to be incapable to help his people.
The nobles started to give more support to the priesthood, as they didn’t wanted revolts in their lands instigated by the holy men, this made Baalhaan fear for his life, and he began to search for an alternative to remain in power regardless of the loyalties of the nobles and the enmity with his sister.
Baalhaan Yujnegi “The wicked”, 2° Great Jawoh of the Odiq’e, 5° Exiled King of Ishfania.
Son of Zinnridi, son of Hanno, son of Hannibal, son of Dido, daughter of Ayzebel, daughter of Yzebel, daughter of Similce, daughter of Sophonisba, daughter of Sophonisiba, daughter of Mago, founder of the Kingdom of Ishfania.
Before ascending the throne, Baalhaan Yujnegi was the leader of the merchants under the command of his father, the Great Jawoh, and now, as he replaced his father on the throne, he started to strengthen the commercial dominance of the Odiq’e in the region even further with the knowledge gained during his years of training, he was successful at doing this, and the people enjoyed some degree of prosperity under his rule.
But as the prosperity of his people increased, so did the problems, as he, even as the Great Jawoh of the Odiq’e faced great opposition from his oldest sister, Dido Yujnegi, the Great Priestess of the Triple Goddess, a woman with great political and spiritual power over his people.
The crisis inside the Yujnegi family was reaching its peak, confronting the great religious apparatus created by Zinnridi with the government headed by the Great Jawoh, and that would have provoked a violent response on both sides if a great plague of smallpox had not been unleashed in the territories of the Odiq'e in 156 BCE.
The plague struck first in the rural villages of the natives, and after a few months, hundreds of peasants were dying because of it and the food supply to Oq Ykayo was interrupted. This caused the nobles supporting Baalhaan to ask him to stop the conflict with the clergy, as they feared the peasants would revolt in short time if this situation continued. He agreed, mainly because he feared the consequences of not doing it.
If the Great Jawoh was incapable of saving the life of his wife, he was considered to be incapable to help his people.
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