Would they?Well it makes sense why they would, but not that they're able to at all![]()
Wikipedia said:After the conquest of Constantinople, Mehmed claimed the title "Caesar" of the Roman Empire (Qayser-i Rûm), based on the assertion that Constantinople had been the seat and capital of the Roman Empire since 330 A.D.; and whoever possessed the Imperial capital was the ruler of the Empire.[13] The contemporary scholar George of Trebizond supported his claim.[14][15] The claim was recognized by the Eastern Orthodox Church, but not by the Catholic Church and most of, if not all, Western Europe.
Mehmed II introduced the word Politics into Arabic "Siyasah" from a book he published and claimed to be the collection of Politics doctrines of the Byzantine Caesars before him. He gathered Italian artists, humanists and Greek scholars at his court, allowed the Byzantine Church to continue functioning, ordered the patriarch Gennadius to translate Christian doctrine into Turkish, and called Gentile Bellini from Venice to paint his portrait.
Mehmed II allowed his subjects a considerable degree of religious freedom, provided they were obedient to his rule. After his conquest of Bosnia in 1463 he issued a firman to the Bosnian Franciscans, granting them freedom to move freely within the Empire, offer worship in their churches and monasteries, and to practice their religion free from official and unofficial persecution, insult or disturbance.[72][73] His standing army was recruited from the Devshirme, a group that took first-born Christian subjects at a young age and destined them for the sultan's court. The less able, but physically strong, were instead put into the army or the sultan's personal guard, the Janissaries.
Within Constantinople, Mehmed established a millet or an autonomous religious community, and appointed the former Patriarch Gennadius Scholarius as religious leader for the Orthodox Christians[74] of the city. His authority extended to all Ottoman Orthodox Christians, and this excluded the Genoese and Venetian settlements in the suburbs, and excluded Muslim and Jewish settlers entirely. This method allowed for an indirect rule of the Christian Byzantines and allowed the occupants to feel relatively autonomous even as Mehmed II began the Turkish remodeling of the city, turning it into the Turkish capital, which it remained until the 1920s.
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