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SOSHaruhi101

First Lieutenant
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Jul 25, 2017
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Hi, this is my first AAR :) I’ve been doing a Han Chinese focused Ck3 campaign with a few unique little features to keep things interesting.

While I start as leader of the Guiyi Circuit, every succession thus after will not be to my heir, but an ambitious landed Han Chinese character (higher titles prioritised). With this, I’m hoping to create a campaign full of rising and falling Han dynasties. :)

The style of writing will be in a historical style, largely covering narrative events from the perspective of a Chinese historian. Hoping this goes well ^^
 

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I'm looking forward to reading it!
 
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Chapter 1, The Passing of Yitan

At the borderland of the Tang’s holdings to the West, the Guiyi Circuit (Also known as the 'Return to Righteousness Circuit') has had a remarkable history that is often brushed aside within Chinese histography in favour of the splendor of the dynasties within China proper. This book seeks to correct this and present a fleshed out account of the various political workings within China’s forgotten Western provinces.


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Following the Tang Dynasty’s decline in the wake of the An Lushan rebellion of the mid-8th century, the Tibetan Empire conquered much of the former Tang dominions in Central Asia, including Dunhuang. As the Tibetan Empire fell apart due to internal disputes, the Han native Zhang Yichao led a war of liberation against the Tibetan overlords, restoring the Hexi Corridor to Tang rule.

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Despite this successful revolt, relations between the Zhang family and the Tang Empire were tense, with the Tang forcing Yichao to send his brother Yitan as a hostage in order to secure recognition and aid. Notwithstanding the Han character of the revolutionaries, the Tang was content to treat them on the same level as any other barbarian vassal on their border, bestowing them the title of Guiyi.

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Regardless, Zhang Yichao would have a fruitful rule. His role as a key leader in the rebellion against the Tibetans afforded him a level of respect from his vassals, and his rule was one of stability and prosperity for the Western Provinces. However, when Yitan passed away, Zhang Yichao would be forced to replace him as a hostage to the Tang, leaving his nephew Zhang Huaishen in charge. It is this event that signaled the beginning of the harrowing and fascinating story of the Guiyi Circuit.

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While well versed in the ways of merchants and stewardship, Zhang Huaishen paled in comparison to his uncle Zhang Yichao in almost every way. Whereas Zhang Yichao could rally entire armies with his mere presence, Zhang Huaishen was soft spoken and not well versed in matters of diplomacy. While Zhang Yichao was a competent general with a wide range of experiences from his battles against the Tibetans, Zhang Huaishen could barely wield a sword, let alone fight on a battlefield. And while Zhang Yichao could routinely quote the Confucian Classics off by heart, Zhang Huaishen struggled to remember even basic philosophical writings. Even on matters of economics, a field that Huaishen was most gifted in, his knowledge and skill did not even come close to that of his uncle's.

Such starkness between them would not go unnoticed, with many of the landed former generals of Zhang’s righteousness army eyeing the coveted position of King of the Guiyi Circuit. But fortunately for Huaishen, such talks of treason and betrayal would remain simple murmurs, at least for the moment, with many potentially fearing the consequences, should Zhang Yichao one day return from the Tang.


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Of course Zhang Huaishen was perfectly aware of his precarious situation, and did what was accustomed for many a ruler in such circumstances; he focused these energies outwards. With the violent collapse of the Tibetan Empire, any semblance of threat from the south was virtually non existent. However to the west existed the powerful Uyghur Khanate of Qocho, that if left unchecked, threatened to overrun the young Chinese state in its totality. Furthermore, the strange Manichean beliefs of the Uyghurs presented a theological threat to the predominantly Mahayana Buddhist Chinese, with many of their missionaries regularly attempting to subvert Buddhist monasteries and communities from within, much to the charging of the predominantly Chinese clergy.

All of these factors combined presented King Huaishen with the perfect common enemy to ward away potential treason or rebellion from his vassals, with Huaishen actively rallying for his generals and armies to do battle against the ‘Demon-worshipping Barbarians’.

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A Chinese campaign in vanilla is novel. Subbed!

Let's hope that these western Chinese can keep their dynasties.

Are there any Confucians or Taoists in the game?
 
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A Chinese campaign in vanilla is novel. Subbed!

Let's hope that these western Chinese can keep their dynasties.

Are there any Confucians or Taoists in the game?
I'm running the RICE and VIET mods as well, as well as a few other minor gameplay mods that add to immersion ^^


"Are there any Confucians or Taoists in the game?"

I haven't encountered any :) I think RICE makes the Han Chinese predominantly Mahayana Buddhist, so religion wise most Han characters seem to be that (Unless they convert, I've seen a few Manichean ones in this playthrough so far).

And thank you btw! This is my first real attempt at a AAR, and I wanted to do something different. Jinzhao was my favourite start in Ck2 so this seemed like a great place to have a game in (I'm also a lot better at Chinese history than European or Arabian history haha)
 
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While the Khanate of Qocho possessed comparable strength to the Zhang's Righteousness Army on paper, their policy of isolation and antagonism towards the rest of Central Asian politics proved to be their greatest weakness. Unlike the Uyghurs, Zhang Huaishen would not be so arrogant over his own precarious position. To the north of the Qocho was the small nomadic chiefdom of Agarik, under the rule of the Vajrayana Buddhist Uyghur known as Sircan. Despite nominally being part of the powerful Kirghiz Khanate, this didn't present any hinderance for diplomatic talks in practice; Nomads seldom enjoyed micromanaging the affairs of their subjects, so long as men and tributes continued to flow to the Khaganate.

While Nomadic rulers didn't often make religious affairs a major part of their decision making, being famously pragmatic on such matters, they did indeed recognise the value of keeping these communities on side. Just as in Guiyi, Manichean missionaries had made themselves unwelcome within a great many Buddhist monasteries, resulting in constant petitions for the lesser Khan to intervene and resolve such matters. What's more, the shared Uyghur heritage of said missionaries often made them almost impossible to fully root out, not made any easier by their constant attempts to shroud their true nature by way of clever pseudonyms, such as "The Buddha of Light". As Qocho was the main source of such missionaries, striking an anti-Manichean alliance with the Chinese was a practical solution to the problem that couldn't be overlooked.

To seal this alliance with blood, Sircan would send his 4 year old daughter Cicek to be betrothed to Prince Yanhui, the heir of the Zhang dynasty. While any good thinking person would bawk at such an arrangement today, we must remember that marriages in this age were seldom about love, but about politics, with arrangements such as these serving to officialise pacts between Kings. With the alliance between the Guiyi and Agarik complete, war against the hated Qocho's could truly commence.

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Wow this is really interesting stuff. I've always been intrigued about Tang China and its control over the Hexi Corridor and the lands West to it so this is right up my alley.
Thank you :) I’m going to be busy probably for the next few days, but will try to update as frequently as I can ^^.

I find this region intensely fascinating myself, and I think the gimmick of swapping to ambitious Han leaders upon death rather than dynasties should prevent hyper blobbing in a more realistic manner and also allow for many different dynasties to have their time to shine, which hopefully should add a bit of complexity to the politics and give every dynasty a bit of its own flair and flavour
 
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Our western Chinese are gaining alliances. That should make losing their lands more difficult, at least.
 
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In September of 867, not even a year after he had taken power, Zhang’s troops would strike against the hated Khan of Qocho. At the border between the Chinese held Yizhao and the capital of the Uyghur Khanate, Zhang’s 800 strong righteous army would engage the forces of the Manichean warlord, Idiqut Bokut. Despite suffering a number of defections (It was said that as many as 200 men deserted in the initial hours of the campaign), Zhang would prove victorious over the numerically inferior armies of Bokut, rapidly advancing towards the capital, where the Khaganate was reportedly located.

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Just before entering Qocho, Zhang’s armies would be surprised to find that their movements had been tailed by a small convoy of caravans bearing the insignia of the Tang. Led by an extravagantly dressed envoy, as well as a small force of imposing Imperial soldiers, the initial response from the Righteous Army was one of apprehension and suspicion; it was obvious from how quickly they arrived that someone in Huaishen’s inner circle had leaked information about his war plans to the Tang Emperor, and Zhang didn’t trust the often arbitrary nature of his Suzerain.

However, at least in this case, these suspicions would be unwarranted. In typical Imperial fashion, the envoy began reading from the Emperors decree in a rather monotonous way, declaring that the Tang saw fit to render aid to assist with the “suppression campaign against the Western Barbarians” and that to this end; food, military supplies, strategic intelligence, as well as a disassemble siege weapon, would be provided to aid the Guiyi war effort. Not willing to throw away this valuable logistical support, Zhang Huaishen graciously thanked the Tang diplomat and reassured them that the Chinese Empires Western Frontier would remain free from Barbarians for as long as his family lived.

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Soon Zhang's forces would enter Qocho. With the main force of Idiqut Bokut's army already routed, it was clear that the 300 strong garrison had little chance of resisting. Still, despite Zhang's clear numerical advantage, as well as his newly gifted weapons from the Tang, the garrison would hold out for a whole 8 months, almost the entirety of the war itself. Despite an agreement signed with the Uyghur Buddhist chieftain Sircan, his forces hadn't yet arrived, with Zhang Huaishen cursing the unreliability of barbarians. Regardless, Sircan's forces would eventually arrive, abit at the tail end of the siege, apparently delayed by the long trek across the Central Asian steppe. With these additional forces, the tired Uyghur garrison would surrender, voluntarily handing over the disgraced Khan to the victorious forces of the Zhang.

With Idiqut Bokut as their prisoner, terms would be issued for his surrender. Not wishing to over extend himself (Indeed, the sudden shock of adding so many Manichean Uyghurs could have sparked a rebellion in the West), Zhang Huaishen was content to simply lay claim to the prized city of Qocho, the beating heart of the Khanate. Without it’s capital, the collapse of Idiqut Bokut’s domain would be inevitable anyway, Lesser Khans rarely tolerated failure from their leaders.

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Zhang Huaishen would return to much fanfare and celebration from his subjects. Commemorating his victory over the Turks, he would donate a substantial part of the wealth seized from the siege to the Buddhist University in Nalanda, clearly meant as a symbolic political jab towards his Manichean enemies. Most importantly, it was clear to his subjects that, like his father, Zhang Huaishen was capable of defending the Chinese community in the Western territories from the uncivilised barbarians that surrounded them.

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It's good that the Tang still support their western kin. Let's hope that doesn't change.
 
What followed from the war with the Uyghurs was a period of peace and harmony within the Guiyi Circuit. Local landowners and aristocrats within the kingdom gave regular tributes to Zhang Huaishen and marriages were regularly formed between the Zhang and the major noble families within Western Chinese politics. What tension and turbulence once existed, seemed to almost dissipate in mutual celebration between the King and his loyal subjects.

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Even the Tang, thoroughly impressed with the recent military excursion, granted Zhang Huaishen the title of Protector General to Pacify the West. This position, while largely symbolic in nature, gave much needed legitimacy for the new ruler of the Gansu Corridor, and demonstrated the Tang's approval and support for the current administration.

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However, what followed in the coming months was something far more valuable than a mere title. "In accordance with your new title and expanded privileges", the Imperial diplomat spoke "The Emperor has seen fit to send 600 of his finest Imperial soldiers to help with the upcoming pacification campaigns". This was a great asset for the Zhang indeed, and the Chinese soldiers readily integrated amongst the core unit of his Righteousness Army in Shazhou.

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Driven by these recent diplomatic successes, Zhang enthusiastically took his anti-barbarian campaign northwards, towards the mountains of Tian Shan. While nominally part of Duke Kolo's territory, the region in practice was ruled by a variety of Turkish nomads whom made their homes amongst the mountains, regularly launching guerrilla attacks upon any who entered their constantly shifting territories. This situation of course was a source of shame and anger for the old Duke, whom had presently been unable to suppress the brigands with his own armies. As such, Duke Kolo sent numerous letters over the years to the Zhang, requesting vital assistance in retaking his own territories. What joy must have filled his heart, when he saw his king march onwards to his province with an army twice the size than that had been at Qocho. It was time for Huaishen to put his new soldiers to use.

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The war itself was far less daunting than expected however. Rather than fight Zhang's vast Righteousness Army, the majority of the raiders simply fled further into the mountains. In very little time at all, Wentugaole was in Kolo's hands. Those guerrila's that did remain were swiftly put to the sword by Kolo, often at the behest of the vengeful Chinese settlers in the region, many of whom had suffered numerous raids and attacks by the rugged raiders.

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With the matter of Wentugaole dealt with, Huaishen set to work on far grander plans, plans that sought to transform his domain into something more than just a buffer zone for the Great Tang, but a beacon of Chinese culture in the West. To this end, Zhang Huaishen heavily patronised scholars, traders, artists and philosophers across China, encouraging many to travel to and settle in the West through lavish titles and royal sponsorship.

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These efforts saw much success, with a number of prominent Chinese artists, poets and other learned men seeking to make a name for themselves in this new romantic frontier. Paintings, stories and poems would be made of his uncle Zhang Yichao, as well as Zhang Huaishen himself, along with the beautiful crescent lake of Dunhuang, the towering mountains of Tian Shan and the untamed steppes of Northern Xinjiang. King Huaishen had promised a Golden Age in Guiyi, and it appeared that the Celestial Heavens had finally granted him his wish.

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But it seemed fate was playing a far more complicated game with the Zhang’s, for an emissary from the Tang would deliver a message that would shock Zhang Huaishen to his very core; The death of his uncle Zhang Yichao. The respect for Zhang Yichao kept many of Huaishen's vassals in line, for they feared the repercussions should the heroic king return. But now it was clear that this day would never come, the righteous King Yichao had joined the spirits of his ancestors. A new uncertain era was to begin in Dunhuang, and it seemed that Zhang Huaishen would be at the centre of it. Could Huaishen keep his subjects in line with the prestige he had earned from his conquests? Or was the Guiyi Circuit doomed to a fate of vicious civil war, fratricide and eventual collapse. It seemed his awaited Golden Age was to be suffocated in its crib before being given a chance to truly grow into something beautiful. The distraught King prayed deeply for his uncles wisdom and guidance.

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China had a Golden Age, but will it last?
 
The Chinese West had a Golden Age, but will it last?
 
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While Zhang Huaishen’s heroics against the Manicheans had endeared him to many, the unsettled King knew that he would need a constant string of successes if he hoped to keep his increasingly restless vassals in line. Luckily however, the breakout of a civil war in the neighbouring Idiqut provided just such an opportunity. For context; the famous Chinese takeover of Qocho's capital had severed the Uyghurs from their southern provinces, effectively splitting the Khanate in two. Taking advantage of this situation was the colourful figure known infamously as: ‘Sagharak The Bully’, a ruthless Sogdian warlord who gained his title from his propensity to issue heavy and often informal ‘loyalty taxes’ upon his subjects, using the funds to fuel his seemingly endless desire for expensive foods and wine. Launching his rebellion at the end of the winter period in 873, there was nothing that Uyghur Khan Bokut could do to respond, short of taking back Qocho from the Chinese or scaling the tall mountains, causing much of the region to fall into Sagharak's hands.

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Of course this news was a blessing for Zhang Huaishen. Despite the inept response from the Uyghurs, Saghrak’s forces were unable to successfully annex the southern most provinces, causing his rebellion to lose a large part of it’s initial momentum. With the bulk of his armies southward, his eastern territories, (particularly the strategically vulnerable Toksun), were ripe for the taking. Luckily, the death of Zhang Yichao had a negligible impact on Zhang's Righteousness Army, still bolstered by Tang soldiers and ready to perform its duty; pacification the barbarians.

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Not long after Saghrak’s war in the south had even begun Zhang Huaishen struck, capturing the entire garrison at Toksun in a mere 4 months.

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Despite these successes, the notoriously stubborn Saghrak refused any peace negotiations with the Zhang, ordering that all Chinese envoys be killed immediately, should they approach any of his cities or armies. Frustrated, Zhang ordered his armies to march on the warlords capital of Karashar, hoping to end the war with the Sogdian in captivity. Despite orders from Saghrak to recapture Toksun, a portion of the warlords forces would instead enter Karashar, hoping to break the siege. Whether this was due to miscommunication, battlefield confusion or simply an attempt by an ambitious general to make a name for himself is unknown, but Zhang’s army quickly dispatched the small relief force and continued their bombardment of Karashar’s walls.

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Eventually Karashar was captured by Zhang’s righteousness army, and despite Saghrak’s success in recapturing Toksun, the siege had taken its toll on his forces. Deflated over this defeat and worried about his ongoing campaign to capture the south from the Uyghur remnants, Saghrak sent an envoy over to the Chinese offering a trade; Karashar for Toksun, and peace between the two kings. Achieving his stated objectives, Zhang Huaishen was ecstatic and eagerly accepted, removing his armies from the Sogdian’s capital and annexing Toksun into the greater Guiyi Circuit.

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Eager to pull off an even grander spectacle for his vassals however, Zhang Huaishen immediately prepared his forces northwards to invade the battered Uyghur province of Beshabalik, held by Huaishen’s long-time nemesis; Idiqut Bokut.

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In a similar manner to his previous invasion, Zhang Huaishen called upon his ally, the Turkish Buddhist Sircan, to help lend support to his invading forces. Once simply a lesser Khan among many, the fall of the Kirghiz Khanate to the Mongolians had essentially left Sircan without a patron, leaving him with a deep sense of anxiety for the future of his city-state; Agairik. With the Chinese looking to be a rising force from the East, Sircan gladly accepted Zhang’s offer, hoping that a long-lasting friendship with the Guiyi Circuit would secure his territories from any would-be invaders.

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In contrast to their infamous late entry in the last conflict, Sircan coordinated closely with Zhang Huaishen, sending a considerable force of 800 to siege the new Uyghur capital of Yangjibaliq, while Zhang’s army of 1,400 assaulted Beshabalik. With the swiftness of the attack, Idiqut Bokut was barely even aware that he was at war, before troops surrounded his premises.

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Surprisingly it would be Sircan who would end the war, his forces valiantly capturing Idiqut Bokut during the siege of his capital in an ironic twist on the last conflict. Whether to prove his usefulness to the Chinese, or simply as a show of force to the nations that surrounded his model province, Zhang Huaishen was certainly impressed with the wily young khan.

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The two leaders were kindred spirits in a sense; each more at home dealing with coins than playing diplomat, each nominally apart of a greater empire and each largely left to fend for themselves in an unforgiving wasteland, diligently making the best of a difficult situation. Of course, neither leader could understand the other without interpreters, perhaps putting a barrier on the type of friendship that could have developed otherwise.

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Zhang Huaishen seems to be good at conquering land, but will he and his descendants be able to hold it?