Part 35: The Right To Publicly Assemble
Near the end of 1869, a massive revolt breaks out in Japan by reactionaries seeking to force the reformist Meiji Emperor to roll back reforms. The Qing offer to assist in putting down the rebellion, but the Emperor refuses the offer, bearing a far greater enmity for the Qing than for the rebels.
Meanwhile, the Emperor loses interest in the reformists' calls for liberalization, aligning himself back with the Conservatives.
The people had hoped the Emperor was finally coming around to their side, and mass fury followed this decision. An underground printing press even dared to argue the Emperor's unitary power needed to come to an end, circulating widely to readers in Beijing itself. And while those running the press were swiftly arrested and thrown to rot behind bars for their dissent, they were but a symptom of a wider problem.
(OK this event's localization makes absolutely no sense for China, but I'll work around it. XD)
Unfortunately, the next event had far greater fallout; somehow, someone - the Qing were never able to locate the culprits - had apparently disseminated en masse among the Han bureaucracy and military command near-irrefutable evidence that the ban was almost exclusively being enforced on Han Chinese.
While China had never had any protections of the right to peaceably assemble or meet publicly, and Chinese regimes had frequently squashed meetings that were judged seditious in the past, the actual blanket ban in question was the result of a decree by the Daoguang Emperor during the Chinese Anarchy. It had initially been an emergency measure to give military forces the leeway they needed to crush rebel opposition without restrictions, but it had never been revoked.
And now a mass list of political prisoners, apparently one from Qing prison registers, had been leaked by somebody en masse to Han government officials. The list apparently contained the names of all people currently imprisoned for public assembly; and not a single name on the list was of Manchu origin. Government officials had quickly used their power and influence to quietly investigate the matter, many of them themselves working in the fields of law enforcement and having access to classified information. And when none of them could not find any evidence of any Manchu ever having been arrested under the law, the entire Han scholar-bureaucracy and military elite soon united in petitioning the Emperor to repeal the law, and to explicitly protect the right to peaceably assemble in law.
Under the circumstances, the Emperor could not refuse. He feigned ignorance of the discriminatory enforcement of the law, and several prominent Manchu officials were promptly scapegoated and fired. He then formally announced a full repeal of the law, and introduced the first ever law in Qing history to guarantee the right to peaceably assemble. Of course, as has always been true for most such laws throughout history, the law had loopholes big enough to sail an entire fleet of war galleons through, giving Qing authorities broad authorities for prosecuting "riots" and "assemblies posing a threat to public safety" and outright seditious assemblies and so on.
But still, it was if nothing else an incredibly important symbolic step for China, and the movements' demands were satisfied. The scapegoating had largely succeeded in deflecting blame from the Emperor, thankfully. He also repealed a ban on Han settlement in Manchuria, as a further gesture of good faith; though the law had gone largely unenforced for the last several years.
While many rebel movements remained strong, their recruitment numbers dropped precipitously as Chinese faith in the Emperor was restored.
Alas, the Meiji Emperor was not faring as well, with Edo about to fall. Still, the Meiji refuses Chinese offers of aid.
Meanwhile, Zhao Linge had returned to Beijing, and brought with him all the greatest treasures and artworks of Oman (or at least what did not get blown to smithereens by Chinese artillery), which elicited great excitement among the upper classes of Beijing. Plans were soon underway for Zhao Linge to undertake a third great voyage to Africa, this time to teach the barbarians a lesson.
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