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1332-1329 BCE

438px-Statue_of_Horemheb_with_Amun_%28Museo_Egizio%29.jpg

Statue of aspirant Pharaoh Horemheb with Amun. The rivalry between the factions supporting Aten and Amun was a principal element in the Amarna Succession War.

Whatever negotiations attempted by commander-in-chief Horemheb and Pharaoh Smenkhaten obviously quickly fell through, with both sides mobilizing their men and chariots for a decisive struggle over the Egyptian throne. Neither side could really foresee the destruction this civil war would unleash upon Lower Egypt, as shifting fortunes and unlikely alliances greatly turned this originally Egyptian fight into a more complicated chaos. Pharaoh Smenkhaten was the first to make his move, marching north from Akhetaten to Henen-nesut and then quickly proceeding down the Nile towards the core of Lower Egypt, before Horemheb could fully bring his troops into position, as many were still waiting for transports for marching orders in the Canaan. As reports of the Pharaoh’s move reached Memphis, Horemheb formally declared himself a pharaoh to instill a morale boost and sense of pride in his troops. Meanwhile Smenkhaten, having left Nefertiti his Great Royal Wife as the de facto regent in Akhetaten, boasted about divine fury and had Atenist priests encourage his troops and officers, many of whom were by now fanatical ardents of the sun-god. Not far from Memphis, close to the grand burial site of Dashur, in the shadows of the pyramids and tombs of past Pharaohs, the followers of Aten and the bulk of the Egyptian army under Horemheb clashed. Horemheb and his officers had clearly underestimated the zeal of the Atenists, and ordered an all-out attack on the seemingly smaller force with their chariots and massed infantry. But the Atenist generals, leading a determined and skillful defense, fought off assault upon assault, with the divine Pharaoh touring the lines to inspire his followers, and showing off his radiating cosmic legitimacy. In the end, the demoralized and badly beaten Egyptian army had to give the field to the Atenists, and soon Memphis’s gates were opened for Smenkhaten’s triumphant entry, which occurred in late 1332.

With Smenkhaten busy campaigning in Lower Egypt, dealing with the rebellion in Upper Egypt and the aspirations of the viceroy of Kush became the responsibility of Nefertiti, who selected a cadre of trusted advisors to handle the matter. More disconnected from the Atenist demagogues, she was able to win over the support of more moderate factions, even permitting the worship of other deities, most likely with her husband’s approval. This new lenient approach made a number of the rebellious southern nomarchs surrender, only to be faced with a shift punishment for rebelling against the divine Pharaoh. Then she negotiated a truce with the Viceroy of Kush, asking for help in putting down the remaining rebels in Nubia, and in return promising him the control over the tax incomes of the southern portion of the land, but only if he refrained from declaring full independence from Egypt. With the rebels defeated in a series of campaigns and Tuthmose continuing to reign as a nominal subject of the Pharaoh, peace prevailed in the South by 1329.

But Horemheb, even though having suffered a surprising, humiliating and most bitter defeat, wasn’t so easily beaten. The general-turned-Pharaoh rallied his troops again at Zau, spending time to carefully build relationships with the local priests, nomarchs and wealthy bureaucrats and landowners, in order to slowly rebuild and restore some semblance of an army to defend his remaining holdings in the Delta. Luckily for him, the news of the successful and rather peaceful restoration of Atenist authority in the south didn’t reach the north until later, and fearmongering and propaganda was enough to turn many of the enthusiastic supporters of the old traditional system of gods into allies of Horemheb. But even more decisive were the news from Canaan, as after brief negotiations with Horemheb, whom they had recognized as Pharaoh, the cities of Tyre and Byblos sent a fleet with warriors, mercenaries and precious metals to restock the war effort. And in 1331, the Mitannian prince Arparaharina arrived to Djanet via Alashiya, promising to serve as a general for Horemheb. Landing in command of a detachment of mercenaries from most exotic origins, he commanded a daring naval expedition down the Red Sea to Saww, where his sister Tadukhipa had been exiled by Smenkhaten at Nefertiti’s urging. Taking the princess back north for Horemheb to wed, Arparaharina was rewarded with great honors and an Egyptian bride. Even though Zau briefly fell to Smenkhaten in 1330, Horemheb managed to create a semblance of an administration in the Delta, and after heavily relying on the foreign troops from Canaan and the expertise of the Mitannian and his core group of exiled maryannu fighters backed by Canaanite, Libyan and other mercenaries, he brought Smenkhaten’s offensive to an end by 1329. Horemheb had by now relocated his capital to Djanet, which was closer to his unforeseen support base in the Canaan and safer from Smenkhaten’s attacks than Zau.

The fact that after years of war Horemheb still had a strong foothold in the Nile delta, and backing and considerable aid from the Canaanite subjects, meant that Egypt was again at a risk of splitting, with many remembering the not so distant days when the invading Hyksos had carved their long-lasting and hostile realm in the Delta, for long undermining the unity and strength of Egypt. But on the other hand, without a sudden change occurring at Akhetaten or further south, or a considerable boost in his own legitimacy or foreign aid, Horemheb was in no position to seize the throne of Upper Egypt, as even taking Memphis seemed like a very distant prospect. Smenkhaten had managed to garner a better relationship with the Hittite King by discarding the Mitannian princess, but would this be beneficial to him in restoring full integrity to his realm remained to be seen, as the Hittites surely wouldn’t mind a considerable and continuing degradation of Egyptian affairs in the Canaan.
[Horemheb rules a rump ‘Lower Egypt’ in the Nile delta, with some support in the Canaan, Upper Egypt nomarchs defeated, Upper Nubia to large extent occupied by Kush, civil war continues]

Great King Šuppiluliuma, returning to Hattusa from his victorious campaigns against Tushratta of Mitanni, gave a degree to conduct a census in all the Hittite territories, from Upper and Lower Land to Hapalla and the newly conquered territories in northeastern Syria, which were administrated by his son Arnuwanda as a viceroy. This helped the Hittite administration deduce the toll of the war upon their levies and provincial tax income, as well as the actual worth of the newly acquired Syrian territories. Especially the populous territories in Syria seemed like an excellent source for additional troops, while the damage to Hittite manpower and agricultural production were estimated as minimal. Also in order to show his gratitude the loyal vassals, such as the Kaska, the Hayasa-Azzi and the various smaller lands in Anatolia, caravans departed from Hattusa, taking the respective shares of spoils to these vassal kings, much to their delight. Arnuwanda also tried to make a move from Halab upon Ugarit, in hopes of capturing or luring out the exiled Mitannian prince, but by the time he was prepared for such a punitive mission, prince Arparaharina had already departed, either forced out by King Niqmaddu II due to fear of a Hittite invasion, or due to his own desire. The relationship between the Hittites and Ugarit clearly remained calm yet tense now, with the state of war seemingly having ended.
[50 % chance of levy set to huge next turn, happier vassals]

A small punitive expedition was mounted against the Pala, who rather quickly sued for peace even before the Hittites managed to advance too deep to their distant and dangerous homeland. Most likely Šuppiluliuma was in fact relieved to be able to accept their new submission so easily, though it was certain that they would stay as loyal as ever. Thus finally the Hittite levies could return to their villages and farms for rest, apart for a small force that was marched south to Tarhuntassa and Kizzuwatna, to guard the sea frontier against the suspicious raiders. As the raids came to an end, maybe thanks to the Hittite presence or due to the raiders themselves, Hittite authority and respect in eyes of their vassals and subjects was restored.
[Pala again a nominal vassal and at peace]

However, the matter regarding Hapalla and the Arzawans remained somewhat obscure, as even though Piyama-Kurunda withdrew his men from the region, Hittite administration was never properly restored, with many of the Hapalla tribes now ruling themselves independently, and even sending tributaries and envoys to the Arzawan court at Apasa. Clearly whatever agreement was reached between Šuppiluliuma and Piyama-Kurunda remains undocumented and was seemingly almost immediately ignored by the Arzawan side. But with the value of the lost territories relatively minimal, not even the Hittite governor of Salappa bothered to waste his time with an expedition against the tribes, even though they continued to gain allegiance of further groups of shepherds and villages in the highlands. Treasures and gold captured by the Arzawans over the short campaign, as well as gifts brought by the grateful Hapalla tribes, were used to extensively improve the status of the capital Apasa, much to the enjoyment of the traders arriving there from Alashiya and Ahhiyawan lands. The construction of public buildings, temples and a royal palace also enabled Piyama-Kurunda to enforce a more centralized rule in his loosely knit-together realm, with bureaucrats and priests beginning important work on bringing the tribes and petty kingdoms more together from their new halls in Apasa.
[Arzawa now a Tribal Federation]

At Dur-Kurigalzu the Kassites founded a groundbreaking new institution, namely one to actually train military officers. While appointing officers based on merit rather than loyalty was something that would have unnerved any other king, Burna-Buriaš was sure it was the right way to ensure a restoration of Babylonian military might and eventually supremacy in the region. Much like a normal temple school, this small school attached to the local palace sheltered a few dozen aspiring pupils and generals of the Mesopotamian war, who carefully studied eyewitness accounts of the battles, in order to find out the reason for Babylonian failure. However, naturally the king also instructed the nobles leading it to install a sense of obedience, loyalty to Kassite dynasty and Babylonian gods as well as an idea of civic virtue in the handpicked trainees. If this institution was to have any actual effect on a large scale remained to be seen, but at least the king was greatly interested in it, visiting it regularly.

Secondly the king of Karduniaš looked at the wide sea starting from the southern edge of his realm and extending to the end of the world. A small Babylonian fleet was constructed at Lagash with wood imported from the new outposts near the land of the Gutians. They set sail for Dilmun, bringing with them a missive and treasury to use for the expansion of the local port, which was carefully done and supervised by a royal inspector. A similar detachment visited the other various island and islets that had Babylonian trading outposts, many producing dye, pearls or other expensive items for Babylonian consumption. From the last outpost beyond the great peninsula opposite to Dilmun, the Babylonian fleet set sail for even further lands, with scribes carefully detailing the route to Magan, where the Babylonians met merchants from Meluhha, establishing a direct trade route to them via Magan, just like the Elamites had done over land just about a decade ago. In general, Kassite merchants became a common sight in the region, some even joining traders from Magan to travel to this famed land of the East.
[50 % chance of trade income next turn]

Having already established the temple site of Dur-Untash close to the capital, Untash-Napirisha of Elam now turned his attention to the capital itself. Having seen the well-built and spectacular irrigation canals and dykes in Mesopotamia proper, the King of Haltamti wished to introduce similar marvels of engineering in his realm. Large canals were dug by an army of workers, slaves and actual soldiers, connecting the city to the Karun and Karkheh rivers, providing a vastly improved water supply to the capital, and creating more bountiful fields around it. In addition, the king had his engineers and architects prepare plans to surround the city itself with a network of canals, which could be used as a secondary line of defense before the actual walls. And on the coast, the port city of Liyan, dedicated to the goddess Kiririsha, was refitted and expanded by a royal degree, greatly further revitalizing trade along the Gulf, and aiding both Elamite and Babylonian trading efforts. Needless to say, these both projects were extremely expensive and time-consuming.
[Treasury drop to Poor, 50 % chance of royal or trade income increase next turn]

Not much happened in Assyria during the change of the decade, apart for wide spread mourning and grand funeral procedures that occurred upon the death of Aššur-uballiṭ I. The firm establisher of the Assyrian prominence over their homeland and the breaker of the Hurri-Mitannian hegemony had fallen to despair and depression after his long campaigns against Babylon had resulted in practically nothing but unnecessary losses for the kingdom. But now, Assyrian manpower and income losses had been replenished and her chariots shined brighter than ever, as Enlil-nirari, Enlil is my helper, ascended to the throne of the Mesopotamian kingdom. His first act of note was to for the first time act as the limmu, the presider over New Year Celebrations. This role had traditionally been reserved for a noble or priest picked by the king, and this bold change further ingrained the king’s status in the religious hierarchy of the state cult of Aššur.
[Aššur-uballiṭ I dead, long live king Enlil-nirari]

Abdi-Ashirta of Amurru had dedicated his whole life to conquest and war. Thus it was no surprise to his court that the moment he stopped waging war in the north, he started plotting the next stage of expansion. Prevented from advancing his sphere further north by the Hittites, Abdi-Ashirta confined himself to the palace of Sumur, which was starting to resemble something of a capital for the still decentralized and unorganized Amurru state. But in fact, he quickly found himself bored and started to organize a new campaign against the Canaanite states that weren’t yet in his sphere of influence. But In 1331, the king lost his life to a common flu, and his son Aziru took the reign of power. At first his subjects tried to wring themselves free from Amurru control, but as a revolt by Aitakama the king of Kadesh was brutally crushed and the city directly annexed to the Amurru rule, these movements were quick to end. Although, in the north the former Mitanni subjects of Niye, Nuhašše and Qatna remained somewhat restive, and begun to slightly increase their autonomy in a delicate fashion. Byblos also saw its change and King Rib-Hadda managed to reclaim some lost villages and forts in the inland, risking to find himself as the next target of Aziru’s fury.
[Abdi-Ashirta dead, Amurru now ruled by Aziru, stability drop to Faltering]

In the Tyrian inland possessions which hadn’t been overrun by the Amurru-Habiru bands yet, local magnates had their servants and slaves dig new irrigation networks, apparently inspired by a royal degree given by Prince Abimilku. A modest increase in income was expected in the next decades, but as the Tyrian influence was quite limited in the inland as of now, it wouldn’t change much. And on the other hand, these plantations and farmlands were as defenseless as ever; as the island city-kingdom of Tyre lacked strong forts and an able military to truly protect her inland possessions.
[25 % chance of income increase next turn]

The inheritor of Abdi-Ashirta’s fame and warriors wasn’t the only problem Canaan had to face. Unknown raiders, presumably of the same kind that had harassed Hittite vassals and before that Egyptian shipping, now struck into Canaan, carrying away loot in such amount that it was a pure miracle their vessels stayed afloat. Asdadu and Akko were sacked by them, and strong walls and a good defensive plan was the only thing that saved Tyre from sharing their fate. Next year they focused on the north, wisely staying away from territories brought under the control of the Amurru. Rib-Hadda of Byblos had sent his troops to aid his ally Tyre in Egypt, something that would cost him dearly. The walls of Bybylos were more than enough to hold off any aspirations by Aziru, but the sea frontier stood open. In 1329 Byblos was sacked, with a large number of its population forced to flee to the Amurru foes or simply carried away to slavery. The sacked city was an easy addition to Aziru’s sprawling kingdom afterwards. However warships from Tyre managed to capture a few of these vessels, revealing the Alashiyan identity of these raiders that had seemingly been a Mediterranean mayhem for decades. Nevertheless, the damage dealt to Canaan had been extraordinarily harsh, with many vital trade hubs and links in shatters, and traders from Egypt and Ugarit fearful of even traversing the region, heavily hurting everyone involved, apart for the pirate king Arenare of Alashiya, of course.
[Trade hits all around, Alashiya treasury at Average, Byblos captured by Amurru]

Despite of some alarming and suspicion incidents at home, most notably the sudden death of his heir and co-ruler Aro, King Arenare of Alashiya still managed to send a massive trade fleet to the West, emulating the expedition a few decades prior. Partly thanks to increased trade with Alashiya in the first place, the civilization at Konoso showed some slight improvement, becoming more and more reliant of Alashiya, even though the influence of the Ahhiyawans was likewise strong there, the island almost becoming a flashpoint in a quest for prominence over these vital trade routes between men of Alashiya and those of Ahhiyawa stock. But with the Ahhiyawa at least so far more powerful, King Arenare was in a hard position if he aspired to further extend his influence and by extent trade profits there.

With the land of Išuwa breaking away from the Mitannian sphere and allegiance to King Artatama II, the Hittites saw no reason to chastise their Hayasa-Azzi vassals over the continuous raids that inflicted a serious toll on this Hurrian region. Indeed, the Hayasans stuck with more force and warriors than before, King Hakkani’s new royal guard earning a brutal fame among the Hurrian warriors that had to face the force. In the end, Hurrian shepherds were forced out from a few valleys, several settlements were sacked and Hakkani owned a considerable number of new slaves, sheep and cows. This in turn prompted the Išuwa to occupy some regions ruled by the former Mitannian masters, now clearly weakened by the decades of wars versus the Hittites. Artatama II was not too much bothered by these news, continuing to spend his time with lavish feasts in Washukanni, confident that Hittite arms would keep the northeastern region in check, if need be.

South wasn’t the only direction of Hayasan expansion, as the aging yet energetic king turned his attention also to the East, bringing more and more tribes of the highland plateau under his fold. Some became tributaries while some actually joined the loose Hayasa-Azzi confederacy. Cultural and economic influences were also considerable, with the Hayasan script now used in a vast geographic area extending to the East, and even coming to the attention of the Gutians and other nomadic peoples of the far away lands by the next century. From around these times we also find the first reference to the area with a precise geographic term, from a stele inscribed in Hayasan script. It refers to the land of Shubria, a clearly Hurrian influenced name. Another land further east is that of the Biainili, a somewhat distinctive people slightly more hostile to Hayasan expansion.
[Tributes set to Mid, treasury increase next turn]
 
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1328 BCE

Egypt – Noco19 (Smenkhaten) and Maxwell500 (Horemheb)

Ruler: Pharaoh Smenkhaten (disputed by Horemheb)
Treasury: Average
Income: Low (temporarily down from Mid)
(Royal): Mid (temporarily down from High)
(Tax): Low (temporarily down from Mid)
(Trade): Low (temporarily down from Mid)
(Tributes): Low
Centralization: Absolute Monarchy
Military: Large Levy, Small Royal Guard
Stability: Chaos
Subjects: Amurru, Byblos, Tyre, Sidon, Jerusalem, Further Canaanite States, Nominally Kush
Alliances:
Trade Partners: Arzawa, Alashiya, Ugarit, Tyre and so forth
Hostile: Hittites, Kush
At War With: Itself

Mitanni – Korona (Artatama II) and Rolman99 (Arparaharina/anti-Hittite, anti-Artatama faction)

Ruler: King Artatama II (Korona)
Treasury: Poor
Income: Low
(Royal): Low
(Tax): Low
(Trade): Low
(Tributes): None
Centralization: Organized Kingdom
Military: Mid Levy, Small Royal Guard
Stability: Chaos
Subjects: Alshe
Alliances: Hittites
Trade Partners: Hittites
Hostile: Assyria, Amurru, Ugarit
At War With:

Hittites – Harpsichord

Ruler: King Šuppiluliuma I
Treasury: Wealthy
Income: Mid
(Royal): Mid
(Tax): High
(Trade): None (Temporary hit due to piracy)
(Tributes): Mid
Centralization: Organized Kingdom
Military: Large Levy, Small Royal Guard
Stability: Serene
Subjects: Hayasa-Azzi, Kizzuwatna, Lukka, Kaska, Alalakh Nominally Wilusa, Arzawa, Pala
Alliances: Hayasa-Azzi, Mitanni, Babylonia
Trade Partners: Alashiya, Wilusa, Mitanni
Hostile: Pala, Arzawa, Ugarit
At War With:

Babylonia – baboushreturns

Ruler: King Burna-Buriaš II
Treasury: Average
Income: Mid
(Royal): High
(Tax): Mid
(Trade): Mid
(Tributes): Low
Centralization: Organized Kingdom
Military: Large Levy, Mid Royal Guard
Stability: Stable
Subjects: Dilmun (Viceroyalty played by Dr.Livingstone)
Alliances: Elam, Hittites
Trade Partners: Elam, Gutium, Zamua
Hostile: Assyria
At War With:

Assyria – Dadarian

Ruler: King Enlil-nirari I
Treasury: Average
Income: Mid
(Royal): Mid
(Tax): Low
(Trade): Low
(Tributes): Low
Centralization: Hegemonic Kingdom
Military: Mid Levy, Small Royal Guard
Stability: Stable
Subjects: Arrapha
Alliances:
Trade Partners:
Hostile: Mitanni, Babylonia, Elam
At War With:

Elam – Olligarchy

Ruler: King Untash-Napirisha
Treasury: Poor
Income: Mid
(Royal): Low
(Tax): Mid
(Trade): Mid
(Tributes): None
Centralization: Hegemonic Kingdom
Military: Small Levy, Small Royal Guard
Stability: Stable
Subjects:
Alliances: Babylonia
Trade Partners: Babylonia
Hostile: Assyria
At War With:

Ugarit – naxhi24

Ruler: King Niqmaddu II
Treasury: Destitute
Income: Low
(Royal): Low
(Tax): Low
(Trade): None (Temporary hit due to piracy)
(Tributes):
Centralization: City Kingdom
Military: Small Levy, Small City Guard
Stability: Stable
Subjects:
Alliances:
Trade Partners: Egypt, Alashiya
Hostile: Amurru, Hittites, Mitanni
At War With:

Alashiya – Keinwyn

Ruler: King Arenare
Treasury: Wealthy
Income: Mid
(Royal): Low
(Tax): Mid
(Trade): Mid
(Tributes): Low
Centralization: Tribal Federation
Military: Small Levy, No Royal Guard
Stability: Serene
Subjects:
Alliances:
Trade Partners: Ugarit, Egypt, Hittites, Arzawa, Wilusa, Ahhiyawa
Hostile: Tyre, Byblos
At War With:

Amurru – Shynka

Ruler: Aziru
Treasury: Average
Income: Low
(Royal): Mid
(Tax): Mid
(Trade): None (Temporary hit due to piracy)
(Tributes): Mid
Centralization: Tribal Hegemony
Military: Mid Levy, No Royal Guard
Stability: Faltering
Subjects: Niye, Qatna, Qidsu, Byblos
Alliances:
Trade Partners:
Hostile: Beirut, Tyre, Mitanni, Ugarit
At War With:

Tyre – Shebedaone

Ruler: Prince Abimilku
Treasury: Average
Income: Low
(Royal): Low
(Tax): None
(Trade): None (Temporary hit due to piracy)
(Tributes): Low
Centralization: City Kingdom
Military: No Levy, Small City Guard
Stability: Faltering
Subjects:
Alliances:
Trade Partners: Egypt
Hostile: Amurru, Alashiya
At War With:

Wilusa – tyriet

Ruler: Kukkunni
Treasury: Poor
Income: Low
(Royal): Low
(Tax): None
(Trade): Mid
(Tributes): None
Centralization: Tribal Kingdom
Military: Small Levy, No Royal Guard
Stability: Stable
Subjects:
Alliances:
Trade Partners: Hittites, Ahhiyawa, Arzawa, Lazpa
Hostile:
At War With:

Hayasa-Azzi – Mathrim

Ruler: King Hakkani
Treasury: Poor
Income: Low
(Royal): Low
(Tax): None
(Trade): Mid
(Tributes): Mid
Centralization: Tribal Federation
Military: Mid Levy, Small Royal Guard
Stability: Stable
Subjects:
Alliances: Hittites
Trade Partners:
Hostile: Ishuwa
At War With:

Arzawa – Kaisersohaib

Ruler: King Piyama-Kurunda
Treasury: Average
Income: Low
(Royal): Low
(Tax): Low
(Trade): Mid
(Tributes): Low
Centralization: Tribal Federation
Military: Mid Levy, No Royal Guard
Stability: Stable
Subjects: Seha River Land, Mira, Masa
Alliances: Pala, Hapalla
Trade Partners: Wilusa, Egypt, Ahhiyawa
Hostile: Hittites
At War With:


GM NOTE: Orders due Saturday at 23:59 GMT.
 
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A crude chant of Alasiyan oarsmen. Het is left untranslated both because the multiple meanings of the word do not translate, and in the - perhaps vain - hope that some blushes may be spared.

Het for your life and
Het for your wife.
Het for your mother and
Het for your lover
Who you het on the floor.

Het the Ruria and
Het the Lukani.
Het the Aiyara and
Het the Kinaana
Who het like a lamb.

Het for a cow and
Het for a girl.
Het for gold and
Het for Anat
Who he as a god.
 
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Though peace has been long and prosperous, it lasts only until the next war. People of Haltamti! To combat this eventuality, your Great King wishes for the borders to be watched with alacrity and mindfulness! Let the raids from lesser peoples be quelled and our peoples futures secured with blades of bronze and men of iron!

And I say to you, King of the Marhashi, hasten your way to Susa, with bared head and knee before your True King! Spare our peoples the needless bloodshed and accept the offered hand of prosperity and peace, for war stands not of need between us! So say I, so I bid you!
 
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horemhebt1.jpg

The marriage between Horemheb Meryamun and Princess Tadukhipa had secured legitimacy for the former, and restored the latter to a place of status and wealth. It was unfortunate however that Princess Tadukhipa was considered past the age of fertility, a problem for a King looking to build his own dynasty.

It was thus resolved that a second wife, of Egyptian blood, would be sought to fill this void...and a perfect individual was soon found in the form of Mutnedjmet: daughter of the deceased Ay, Grand Vizier to Horemheb's true predecessor Tutankhaten.

Shortly after their marriage bore fruits: Queen Mutnedjmet gave birth to a healthy son in 1328 B.C., the new heir christened as Horemheb Ramesses.
 
The People of Al Uzza


iranjihad1.jpg


" To Chief Abd al Uzza of the Bani Khanjarri a most fearsome warrior known throughout the land of the Arabs and most devout worshipper of the gods and protector of the shrine of Al Uzza i give to thee gold in return for thine strongest and most fearsome warriors to aid mine army against those of Smenkhaten the False Pharoah and the Usurper do this and more 'gifts' shall be gifted to thine and thine people the finest fruits perhaps even perhaps a fine gift of a herd of cattle "


Above is the Message of the Prince of Tyre recorded in an Emissaries recount of his travels.The Emissary was one of many sent to the Proto-Semitic tribes of Ancient Arabia and Canaan by the then Prince of Tyre Abimilku in search of soldiers in Tyre's war against Smenkhaten.These soldiers would be a common sight in an Tyrian warcamp with a flurry of different languages spoken throughout the camp.
 
Arzawa has fulfilled it's sacred duty of abiding to an alliance, we have assisted King Tushratta in his war against the Hittites, and the Gods have decided it was not his time for victory. But God has indeed smiled upon our land, the land from which the sun rises. We come back victorious and united, with new lands and allies, with great treasures and knowledge.

However, our dear King Piyama-Kurunda, forgets not the old friendship between the Hurrians and Arzawans, and thus he offers a home of exile to all fleeing Hurrian nobles and peasants, including the esteemed royal family. We are a people of kindness, and helping a defeated folk is indeed a divine duty.

May God continue blessing this Sunlit Land and protect our Lord the victorious, Piyama Kurunda, the ruler and protector of the Arzawans, Masa, Seha, Hapalla and Pala.
 
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To King Šuppiluliuma,

Say Smenkhaten, Great King of Egypt: It is good that in times of fools, some still hold to civility and honor! Savage usurpers may quarrel, but we true rulers rise above.

It is true that Egypt has been divorced from the cause of war alongside Mitanni and we see no reason to further quarrel with you, my brother.

We give thanks for the many gifts given, and in turn we send with this message an image of Aten in gold - the great Sun Disc! Let us speak further of exchange between our realms so that we may bind ourselves further as brothers - perhaps exchanging brides so that our lineages grew stronger?

King Smenkhaten,

Having given your proposal some thought I offer you the hand of my niece Pudukhepa, eldest daughter of my brother Zita, a young and buxom lady. While I myself am of an age too senior to consider being re-wed, may I suggest my son Tuhkanti Arnuwanda as an appropriate groom for a lady of your house.
 
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A meeting of the Gods; II
Ex Veg: Hello Dar Dar, God of the Assyrians. How goes?

Dar Dar: Great! I just found out where Assyria is, it's the one with the town of Assur.

Ex Veg: Excellent, you know now exactly one thing!

Dar Dar: No, I know more! I know Old King Assy died, and now I am Lord God over Emilio.

Ex Veg: Enlil-nirari....

Dar Dar: Same thing. Regardless, I know exactly what to do!

Ex Veg: Oh?

Dar Dar: Yes, the same thing I do with every kingdom I Lord over, produce many princesses!

Ex Veg: No.

Dar Dar: I'll build roads?

Ex Veg: I will smite you.

Dar Dar: Reform agricultural practices t....

Ex Veg: NO!

Dar Dar: Build a huge temple to the King's ego?

Ex Veg: Perfect.
 
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The Assyrian-Babylonian War of 1345-1335
In the 13th year of the reign of King Burna-Buriaš the wise, the sons of Assur came and disturbed the peaceful lands of old Sumer. Led by Prince Aššur-uballiṭ I, a man known widely for his cruelty and arrogance the Assyrians came unprovoked into Babylon. In the rainy months of 1345 they invaded Anat, putting its people to the sword, tearing down its walls and looting the temples of Nana and Utu, they occupied the city and Aššur-uballiṭ I named a wicked man governor over the city. However Aššur-uballiṭ's transgressions would not end there, in the 14th year of Burna-Buriaš's rule, Kar-Ištar was attacked and the temples there to Inanna were sacked as well, the Goddess's statues carried back to Nineveh in a final violation of her mystic power.

Assyrian victory was not to last long though, for in sacking the temples of Nana, Utu and Inanna, Aššur-uballiṭ had brought the wrath of the Gods down upon him and soon Babylon woke. King Burna-Buriaš a cunning and just man, called to his loyal levies and by the hundreds of thousands they rose to join him, his army swelled by the presence of many demi-gods and priests leading hordes of the devout enraged by the Assyrian attacks. In a month long battle outside of Kar-Ištar the army of Burna-Buriaš crushed the Assyrians. The slaughter was so great that the land was said to run red with blood and it is believed that the wicked prince Aššur-uballiṭ I barely escaped with his life, trampling upon the backs of many of his own men to get away. In the ensuing chase the Assyrian baggage train was taken and much of the loot raised from Anat and Kar-Ištar fell back into the hands of the Babylonians. It is said that over 50,000 Assyrian hands were taken while thousands more of their soldiers were captured. King Burna-Buriaš is said to have personally stepped on the necks of many captured Assyrian nobles showing to them the will of the Gods in appointing him their protector on Earth.

Following his victory at Kar-Ištar, the King marched forth into the lands of Arrapha here a well known Assyrian pretender sat on the throne of the city, ruling over the city with nay but fear to maintain his power. In a single day the walls of the city were breached and the army poured into the streets returning the favors of the Assyrians at Anat and Kar-Ištar. However they wisely avoided the temples of the city and King Burna-Buriaš offered great sacrifices to the Gods there for which they rewarded him.

Aššur-uballiṭ used this time to save his hyde, calling on all of his favors and friends left in his own country he raised a new army, it is said that his debts ran so high he had to sell his daughters to several of his men to keep their loyalty. Regardless with this new army the Assyrians marched on Arrapha and there King Burna-Buriaš met him and once again won another great victory against his foe. Once again slaughtering the entire Assyrian army in the course of a few days, using his chariots to great effect. Much of the Assyrian army was diseased however and soon their plague spread forcing the Babylonians back to Kar-Ištar.

In the 20th year of Burna-Buriaš's reign, Anat was reclaimed in a swift but successful attack on the city. The garrison there was slaughtered to a man and the Assyrian prince who had governed the city was castrated, blinded and dragged behind a chariot as it rode around the city seven times before the entire population of Anat walked over him. During this time the King's hand was greatly strengthened by the arrival of his brother King-Untash Naprisha at the head of another great army. Together the two would watch over the lands of Babil for many years patrolling against the Assyrians. Until finally the goddess Nana forced Prince Aššur-uballiṭ to offer his daughters up to King Burna-Buriaš in marriage as well as return the monuments from Anat and Kar-Ištar. At this the Gods were sated and decreed that they wished for no further blood to be spilt between their followers. At this the fighting ended and King Burna-Buriaš ruled through to the end of his reign in peace and tranquility.


 
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Arparaharina's Travels, Chapter 2: Ugarit

And so, after hearing that shepherd’s cries in the tongue of those of Ugarit, Arparaharina and his people rejoiced, for they had escaped from Hatti-wrought doom. Here, they hoped, no war parties would hunt for them, and they could at last rest and drink their mellow wine. His father had been a friend of Niqmaddu, and before Niqmaddu his father Ammittamru. Arparaharina himself had once met Ammittamru, and fought alongside him in battle against the Hatti. So, Arparaharina and all his warriors and their brides and sons marched across the land of Ugarit, until they arrived at the court of King Niqmaddu in that city that lies on the sea that is also called Ugarit.

So those Mitanni men, with their golden heads and armor like a fish’s scales, stood outside the gates of the earthen wall of Ugarit, the city on the sea, and the black-headed common men outside screamed with fear. “Gods protect us!”, they cried, “the Hatti have at last come to strike off our heads, abduct our wives, and raze our city to ground. Quick, brothers, to your homes and hide away your sons and wives, take up your spears and ready for bloody war!” And so the denizens of Ugarit, the city that lies on the sea, fell into fear. Their men assembled in army, and the wailing of fearful women pierced through the air that day.

Young King Niqmaddu, dressed in his shining armor, appeared on a tower, high above the Mitanni at the gates. “My subjects, cease your cries! Look upon this so-called army here, half of them are wives and children. Certainly, this is not the Hatti host here to rain destruction upon our heads! Calm yourselves. As for you, you men of light hair and speckled hides: where do you come from, and who is your leader?”

None amongst the Mitanni could understand the words of Niqmaddu, and the Mitanni readied their balanced blades and sharp spears for battle. Clever Mitaba, master of spears, said to Arparharina “My King, you spoke to the last king of Ugarit in the tongue of the Tidnum, will this one not know those words as well?”

And so Arparaharina, saved by Mitaba from battle, called out to young King Niqmaddu using the words of the Tidnum. “The one who shouts with his armor on that tower above, do you know what I say?”

Niqmaddu cried out “Aye!”

King Arparaharina, master of chariots, called back to him in the tongue of Tidnum again. “Why do you appear before me dressed for war? Why do your black-headed subjects shout so and bring together their weapons as if battle comes? The only reason why my men do the same is because yours readied themselves first. I am Arparaharina, true king of the land they call Mitanni, and these are my loyal warriors and their families. We seek passage in your ships over the great sea, to the lands of Musur.”

So King Niqmaddu answered “Nay! I refuse to let you pass these walls, lest I rain destruction upon your men and make you a hostage in my palace. For just a moon ago a fire-haired man of Hatti came to my hall with tablet that said that his agents saw you approach my realm, and that if I were to fell you or take you before their king, then there would peace between I and him. I know more than that, too. You are the son of Tushratta, who brought my father into battle where he died. For that, and by the word of the Hatti messenger will I rain destruction down on you. My soldiers, to arms!

And so a battle broke out, Mitanni fighting Ugarite. The Mitanni’s arms were stronger, as were their tactics and skill, but spearman after spearman poured out of Ugarit, and blood and corpses piled up outside of the city gates. It was here that Arparaharina slashed the brother of Niqmaddu with his blade in the belly, so that his tubes could be seen and the man fell dead, and Niqmaddu cried out Nikkal’s fearful curse upon him. Four more Arparaharina felled. While Mitaba, master of the spear, released eight souls with his well-placed bronze spear tip through their eyes. But night fell, and the two armies grew exhausted. Arparaharina and his brave warriors moved back and set up camp.

Amongst their ranks there was a Hurrian, by the name of Ikuza, a man more cunning than Arparaharina and Mitaba. He came before the two that night, as they made plans in their tent. “My lords, I have thought long and hard for how we may escape these lands to Musur, without crossing savage Amurru or doing more battle with the Ugarites here. Let us go up into the hills and hide, pluck off the sheep and goats and cows from those black-headed farmers’ herds for food. We stay up there for a moon, until wrathful Niqmaddu thinks that we had flee. Then, we hide our armor and dress like common men, you bright-haired Mitanni rub charcoal in your hair so that you may appear like a black-headed common man, and come to their gates, peddling our armor like merchants, where we hire a crew and their ships so that we may flee this play. We ought to make many sacrifices to Kandra, lord of the moon and the shadows, so that he may hide our faces from watchful Ugarites’ eyes.”

So the three agreed, and the Mitanni fled into the hills, where they ate off the flocks of the black-headed farmers. A moon later, with their hair dulled by charcoal, they appeared before the gates of Ugarit in the clothes of common people, their armor hidden in sacks or in the beds of their chariots, disguised as farmers’ wagons. And so they were let into the city, and King Niqmaddu asked to see their leader, and Arparaharina stepped forward. Niqmaddu said “O stranger, you and your people speak an odd tongue, but they tell me that they come with goods. Who are you, and from where do you come?”

Arparaharina changed his voice so that he sounded like a man of Assurayu. “I, good king, great king, am Shamshi, of that city they call Ninuwa, here with my band of merchants and their wives and sons with trade on their minds.”

King Niqmaddu was surprised by this “Shamshi”’s eyes. “Never have I seen an Assurayim with eyes like a cat’s. What is your parentage?”

Arparaharina nodded knowingly. “My mother was of those northern mountains of the savage men, whose hides are like milk, their eyes like cats’, and their hair like fire or gold, truly they are more beast than man there. But this half-beast wishes to spend his gold in this city, will you not let him and his good friends in? Not a liter of beer is with us, we’ll cause no trouble.”

King Niqmaddu stopped his questions, and let the band in. they marched through the streets there, right past the very same soldiers they aimed to kill just a moon ago, until they reached the harbor, jutting out into the endless expanse. They came to a flotilla of hard sailors, with voices like which they had not heard before. Arparaharina came before their captain. “Commander of all these great ships and strong oarsmen, your look and voice is unlike any I have seen, but I suppose it matters not. I wonder: Would you all, in a pursuit for gold and honor, take myself and my fine men and their families aboard your ships to the land of Musur? The Gods smile upon generous men.”

The captain replied “Well, sir, I will tell you now that I am from my beloved isle of Alashiya, but we trade only in death and fire. We are raiders who ply the salt sea, stealing from other men in brave missions to feed our families and bring glory to our names back home. The transport of your people and your horses and wagons would be different for us, but this voyage has not seen us take many goods, we could use some gold. Just know that we will make port at the city of our great King Arenare for three moons before we set out once more.”

And so the Mitanni boarded the ships of the Alashiyans and plied the endless expanse of the sea, heading towards the isle of Alashiya.

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"Armor like a fish's scales" This is probably describing scale armor or lamellar armor. Interestingly, the original translation reads as "halluptu apiti valkaim". Halluptu is Akkadian for "armor", apiti is an Akkadian word that could rougly translate as "in the style of" or "as like", and valkaim is a Mitanni word, with an Akkadian genitive ending "-im" attached to it. Valka means "scales", as referring to a fish's, in Sanskrit. This is used in spite of an Akkadian word for scale armor existing, "sarianu". Ultimately, the direct translation is "armor as like a scale [of a fish's]." This could signify that Mitanni knowledge of the Akkadian language, despite using it as their diplomatic language and in general something of a lingua franca both within and outside of their realm, was diminished, as they had to rely on a Mitannian (and ultimately Sanskrit) loanword from their spoken language, despite an Akkadian counterpart being readily available.



"speckled hides" Used by Niqmaddu, he's probably describing the freckling that was bound to occur to the seemingly fair-skinned Mitanni in the Middle Eastern environment. It's strange that an Ugaritic man, who was likely to have brown hair and a lighter complexion, as well as encountering fairer peoples from the rest of the Mediterranean

"Tidnum" The Amorite language. It appears that to the Mitanni, or at least to this poet, Amurru was a location, populated by Tidnum people who speak the tongue of the Tidnum.

"Fire-haired" Niqmaddu is seemingly saying that the Hittite messenger had red hair. This is highly unlikely in reality, since almost every primary description of Hittites described them to be overwhelmingly dark-haired.

"his tubes could be seen" A grisly wounding of Niqmaddu's brother at the hands of Arparaharina exposes his "tubes"-- intestines.

"Kandra" Mitanni moon-god. Compare to Vedic "Chandra". It likely an oversight on the poet's part that a Hurrian character is worshipping the Mitanni moon god, when he should be worshipping the Hurrian analogue of Kušuḫ

The general descriptions of "voice changes" and the hearing of strange voices probably alludes to accents.

"Eyes like a cat's" A description of what we can assume to be Arparaharina's light eyes, which would've been green or blue which would bear the most immediate comparison to that of a cat's. Once again, this doesn't exactly make sense as an Ugaritic person like Niqmaddu would rule over a small minority of light-eyed people, and therefore the appearance of such eyes would not be strange to him.
 
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A belated return arrives for the Hittite King, delayed perhaps by the war.

You stand as a brotherly realm - thus says Great King Smenkhaten! I accept the hand of Pudukhepa and welcome her as among our own, though for the safety of your blood and now ours, it may do well to delay until the destruction of minor rebels within our realm.

And be it that we must in turn offer unto your blood the hand of a beauty; we offer in marriage to your son Tuhkanti Arnuwanda, the hand of Ankhesenpaaten, who shall grow to birth many greats for your lineage, thus says Smenkhaten truly.
 
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Great King Smenkhaten
"Living are the forms of the Aten"

Born: 1353 BCE
Reign: 1335-????
Predecessor: Akhenaten
Consorts:
Nefertiti
Meritaten
Beketaten
Pudukhepa

Issue:
Meriaten Tasherit
 
1328-1325 BCE

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Mitannian Prince Arparaharina, his supporters and Egyptian nobles fleeing to Konoso on a warship. Depiction from a noble’s burial chamber close to Akhetaten. The image has clearly illustrated a broader retelling of the war brought with to the afterlife.

The Amarna Succession War came to a bloody close in 1326. After spending the two years building up his troops and receiving the little help Abimilku of Tyre had managed to gather, bringing his whole realm to the brink of doom in the attempt to back his sovereign, a feat truly deserving of more than nicely-written tablets. But cracks started to show in the mighty statue of Horemheb, the military man many had put their trust in. Namely, Egyptians frustrated due to the heavy presence of the Canaanites, their nomadic mercenaries and also of the Mitanni prince moved to protest for a larger share of booty and reining in of the marauding and uncivilized Semitic warriors. Atenist interference was greatly suspected, and as news came of the toppling of pro-Horemheb and pro-Tyrian rulers of Gaza and Ashdod, it became clear that Smenkhaten had played a clever game of isolating his enemy. Facing a possibly deteriorating situation within his camps, as well as in the last truly loyal strongholds of the Canaan, Horemheb was forced to attempt one last push to seize the capital, or either spend his days at Djanet waiting for a rebellion or a dagger in his back.

But prince Arparaharina, attending a ceremony for the Mitannian Vedic sun god Mitra and war goddess Indra, saw an ill omen on the eve of the new campaign. While he still travelled with Horemheb and his army, he left behind a contingent of his followers at Djanet, who proceeded to find and recruit oarsmen, ships and most importantly discreetly empty the Pharaoh’s treasury with the help of the Canaanite mercenaries. Horemheb had indeed once again collected a mighty host, commanded by the best of Egypt’s generals and blessed with plenty of provisions and a hasty marching speed. But internal divisions and ambitions among his ranks were to become his doom. In order to avoid detection by Smenkhaten’s troops, Horemheb wanted to skirt around Memphis and stay away from the Nile, to deal a decisive and surprising blow straight at Akhetaten. But long periods of marching in the desert clearly exhausted his army, and as he reached the Fayyum oasis, the Egyptians and the foreigners were on the verge of rebelling against each other. The army had to stop for rest and rebuilding for an extended period of time, and while Horemheb managed to capture many of the cities and forts in the region, he was now effectively trapped between Smenkhaten’s capital and army at Akhetaten and the alarmed defenders of Memphis.

The final battle of the Amarna War was thus fought at Henen-Nesut, six months after Horemheb had departed from Djanet. Troops from the south marched and gathered at Akhetaten, with men of Upper Egypt, Nubia and Kush taking up arms for Smekhaten’s government, a steady flow of manpower secured by the brutal repression of rebellion and then by the lenient approach to those not responsible for the corruption and treachery. As news reached of the arrival of a larger Atenist force, further panic broke out in the ranks of the army, as prince Arparaharina and his core group of followers disappeared from the ranks, causing a complete panic and mass desertions in the ranks of the other foreign troops. With only his core group of Egyptian supporters left, Horemheb made a mighty and proud stand, but in vain. He succumbed in the first line of his remaining soldiers, and the Amarna War ended with his last breath. Smenkhaten marched slowly to the north, accepting the surrenders of the last garrisons and finally Djanet and Zau. By now Arparaharina, his sister and a group of Egyptian and Mitannian nobles had already fled to Millawanda in Arzawa, via Konoso and the Ahhiyawan lands. Smenkhaten now faced a decision over the fate of Lower Egypt and the supporters of Horemheb, but even more importantly over Canaan, where Tyre and its key unfaltering stance had certainly helped in prolonging the war.
[Horemheb dead, Egypt reunited under Smenkhaten, stats will gradually improve depending on things]

Not yet happy enough with the results of the recent census, Šuppiluliuma ordered the bureaucrats of Hattusa to go through the finding again. Not much was gained from this, apart for correcting a few minor mistakes and the creation of an even more detailed record of all towns, villages and frontier outposts, and most importantly their yearly due taxes and levies they could support. While his bureaucrats and administrators were busy doing this work again, the Great King himself spent his days at the grand sanctuary site of ‘inscribed rock’ outside the gates of Hattusa, designing and ordering all kinds of new reliefs, decorations and so forth. The aging Šuppiluliuma clearly wanted to gain the favor of the gods, and to be remembered for something else in addition to brilliant diplomacy and conquests. In addition the Great King introduced a new summer festival, which had an important political function in addition to the religious side. Namely, governors, priests, bureaucrats, viceroys and even foreign vassal kings, were invited and expected to attend the yearly ceremony, further underlying the might and expanse of the Hittite kingdom. The site was by now fully restored to its past glory under the greatest of Hittite kings, such as Hattusili or Mursili the sacker of Babylon. Without a doubt Šuppiluliuma would be remember as one like them, or possibly even greater considering the conditions he had to start from.
[Yes you got your ‘huge’ levy now]

Seemingly frustrated about the lack of a clear submission or even an apology from Ugarit, Šuppiluliuma sent a crack detachment of Hittite troops, mostly professional guardsmen but also a large levy, to Halab. There they were joined by the Syro-Hittite troops of his son Arnuwanda. Together this mighty to force marched towards Ugarit with a very simple mission, to extract a clear and lasting submission from King Niqmaddu II, who had for too long insulted Hittite hegemony in the region by failing to act in a proper and according fashion given the new reality. The ultimatum was delivered by Arnuwanda, and futher reinforced by a show of force conducted by a joint fleet of Hittite ships from Tarsa in Kizzuwatna, and local allied ships provided by Alalakh. Thus Niqmaddu II surrendered and opened his walls, only to be banished by the Hittites to Hattusa and a Hittite viceroy installed in his place, subordinate to Šuppiluliuma, not Arnuwanda.

The aging king of Karduniaš also sought to be remembered. Travelling to the ancient city of Kish, the heart of the region of Sumer, the oldest and most legendary of the Mesopotamian civilizations, the king spent his days at the local palace and temple of Zababa, the tutelary warrior god of the city. Aspiring to bind his legacy to that of the great heroic figure Sargon of Akkad, Burna-Buriaš ordered the establishment of a collection of tablets, papyri and other scriptures within the city’s safe walls. This archive of thousands upon thousands of carefully copied cuneiform texts was to become the primary safe for Mesopotamian, Babylonian and importantly Kassite legacy. Texts ranging from mythology to descriptions of foreign lands to government records were stored there. On top of this, Burna-Buriaš commissioned a long history of his own deeds, painting himself as one of the greatest Kassite rulers for vanquishing his enemies and defeating a vile Assyrian attempt to subdue and capture his lands.

While the king was busy with his new favorite project, the Kassite military school placed at Dur-Kurigalzu continued its important work. New military planners gave their thought on matters of offense and defense, and texts of past wars were cleverly and carefully studied over and over again, with officers debating what new to learn and what to do differently. Expeditions were sent to the northern boundaries, to better mark spots of wells, forts and stockpiles that could help the movement of armies in the region. Simultaneously, new models of chariots were introduced, along with bows of different manufacture, but these were thought to be of little to no actual advantage on the tense battlefield. In a clear indication of the fact that the king’s health was already ailing and his focus possibly slackening, sons of his were frequent visitors to this school. Not necessarily due to new found interest in military matters, as they both to some extent enjoyed the pleasures of palace life, but more to court the favor of the military.

In the hills and mountains of Elam and Awan a series of frontier outposts and garrisons were erected by Untash-Napirisha, in hopes of gaining an early warning in case any of the nomadic peoples to the northern plateau had foolish plans regarding the land of Haltamti. Similar fortifications and frontier posts were also erected on the landmass facing Babylon, where they aided at collecting taxes and dues. Untash-Napirisha also attempted to send envoys to the fabled lands of Marhaši in the east, in hopes of securing a steady source of tribute from the rich trading oases. However, apart for very considerable and generous gifts sent soon after the visit, no tributaries arrived on regular basis. This was partly due to the distance from the Elamite lands, and partly also due to the lesser influence the king in Susa had over the lands bordering the eastern passes, namely the Shimashki lands only recently fully integrated to the realm. Thus for now the beneficial trading relationship between Elamites and Marhaši continued as before.

Young Enlil-nirari had of course paid good attention to the events in both Mesopotamia and the broader region. In order to not let the Babylonian and Elamite culture and construction programs rival the prestige and might of Assyria and her gods, the new king ordered the building of a rather grandiose and vast temple area close to Aššur, seemingly inspired by the Elamite temple city of Dur-Untash. Needless to say, Assyria currently lacked the funds for monuments like those of Babylon, but the spectacular sanctuary was still a beautiful collection of buildings and shrines. Of course an important part of the project was further signifying the king’s divine relationship with the patron god of Assyria, the great lord and father of gods, Ashur and his consort Mullissu. Needless to say, the Assyrian religious customs continued to slowly further develop to the way of henotheism.
[Treasury drop, 50 % chance of a stability increase next turn]

Seemingly oblivious to the threat posed by Aziru of Amurru and the raiding Alashiyans, Abimilku prince of Tyre continued his efforts to support Horemheb in Egypt. Calls to rally the smaller and more distant Canaanite city-states to the aid of the Pharaoh failed, as the Canaanites simply didn’t find a single reason to back his cause, no assurances had been made about an improvement to their status, and as of now Horemheb seemed to be in no position to enforce his will upon the small kingdoms and cities, as he only barely clung to power on the Nile. Failing to gather more men from his allies and Canaanite brothers, Abimilku turned to the nomadic warrior peoples of the East. Habiru, Suteans, Ahlamu and all sorts of other Semitic and even non-Semitic peoples flocked to the Canaan. Their chieftains were answering to a call by Tyre, promised gold and land in return for military service. On their way they wrecked all sorts of havoc, to the extent that the ruler of Damascus had to ask Aziru of Amurru for protection, allowing the famed warrior to even further consolidate his strangehold on Canaan. The arrival of the Eastern peoples even further shook the economic balance in the Canaan, as now land trade routes were hampered, just like the sea routes cut by the Alashiyans prior. To make things worse for Tyre, some of these nomadic groups in fact seized parts of the city’s farmland for themselves, and launched raids on those controlled by Akku and other cities, infuriating their kings. Slowly, some settlements that came under constant attack and had lost their sources of income were abandoned, many groups of people returning to basic shepherding and farming instead of the uncertain urban life. Parts of Canaan were on the verge of societal collapse.
[Tyre now has a small “levy”, treasury drop to poor, stability hit possible next turn]

Upon returning from a raid to Canaan in 1328, Anamika the heir to Alashiyan throne found the capital in disarray. Weeks before the King Arenare had died, and the confused nobles and priests, failing to find the obvious heir and unsure when if ever he would return, had installed his elder half-brother Ituya in his place. But Anamika would have none of this, and boldly commanded his bands of brigands and pirates to seize the throne for him, slewing Ituya and a good number of traitorous nobles in the process. The reign of Anamika, the pirate king, as he was to be called, thus began with a shed of blood. This was hardly a surprise considering his past as first the ruthless conspirator behind the death of the previous heir-presumptive Aro and then as a fearless pirate leader who had captured and sacked numerous settlements along the Canaanite coastline. Indeed, in order to force the nobles and chieftains of the island to realize that he was an even more formidable man than his father, Anamika turned the loose bands of pirates, brigands and other thugs into a real military, funded by the grand captures from foreign coasts.
[Arenare dead, long live King Anamika; Small Royal Guard, Alashiya now a Tribal Hegemony (by force)]

Piyama-Kurunda turned his attention to the Masa lands of the northeast, managing to garner a diplomatic breakthrough in short negotiations. The Masa joined the Arzawa federation, although as a less integrated part than the others, and now contributed far more to the armies and taxation of Arzawa. With the local nobility retaining their lands and with Arzawan commissioners taking over bureaucracy and defense, this remote region started to considerably improve, as fortified villages became the norm, along with more detailed and numerous pottery at these sites. Furthermore, Piyama-Kurunda had managed to isolate the more loyal Hittite vassal of Wilusa from Hattusa, and was now a thorn to the side of the Hittite governor at Halappa also in the northern direction.
[Tax and overall income set to Mid]

King Hakkani of Hayasa-Azzi similarly sought to consolidate his realm, creating stronger bounds between the various tribes and nobles and the monarchy by marrying off daughters, granddaughters, nieces and other close relatives and members of the Hayasan nobility, if such a thing existed. He also continued the policy of a slow and peaceful economic and cultural assimilation of new loyal subjects to the Hayasa-Azzi federation. All was well on this flank of the Hittite Empire. As long as Hakkani stood loyal and was healthy in body and mind, no foe could ever even hope to threaten Hattusa from the east again.
 
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1324 BCE

Egypt – Noco19

Ruler: Pharaoh Smenkhaten
Treasury: Average
Income: Mid
(Royal): Mid (temporarily down from High)
(Tax): Mid
(Trade): Low (temporarily down from Mid)
(Tributes): Low
Centralization: Absolute Monarchy
Military: Large Levy, Small Royal Guard
Stability: Faltering
Subjects: Amurru, Byblos, Tyre, Sidon, Jerusalem, Further Canaanite States, Nominally Kush
Alliances:
Trade Partners: Arzawa, Alashiya, Tyre and so forth
Hostile: Kush
At War With: Probably Tyre

Mitanni – Korona (Artatama II) and Rolman99 (Arparaharina/anti-Hittite, anti-Artatama faction)

Ruler: King Artatama II (Korona)
Treasury: Poor
Income: Low
(Royal): Low
(Tax): Low
(Trade): Low
(Tributes): None
Centralization: Organized Kingdom
Military: Mid Levy, Small Royal Guard
Stability: Faltering
Subjects: Alshe
Alliances: Hittites
Trade Partners: Hittites
Hostile: Assyria, Amurru
At War With:

Hittites – Harpsichord

Ruler: King Šuppiluliuma I
Treasury: Wealthy
Income: Mid
(Royal): Mid
(Tax): High
(Trade): None (Temporary hit due to piracy)
(Tributes): Mid
Centralization: Organized Kingdom
Military: Huge Levy, Small Royal Guard
Stability: Serene
Subjects: Ugarit and Halab as viceroyalties, Hayasa-Azzi, Kizzuwatna, Lukka, Kaska, Alalakh Nominally Wilusa, Arzawa, Pala
Alliances: Hayasa-Azzi, Mitanni, Babylonia
Trade Partners: Alashiya, Wilusa, Mitanni
Hostile: Pala, Arzawa
At War With:

Babylonia – baboushreturns

Ruler: King Burna-Buriaš II
Treasury: Average
Income: Mid
(Royal): High
(Tax): Mid
(Trade): Mid
(Tributes): Low
Centralization: Organized Kingdom
Military: Large Levy, Mid Royal Guard
Stability: Stable
Subjects: Dilmun (Viceroyalty played by Dr.Livingstone)
Alliances: Elam, Hittites
Trade Partners: Elam, Gutium, Zamua
Hostile: Assyria
At War With:

Assyria – Dadarian

Ruler: King Enlil-nirari I
Treasury: Poor
Income: Mid
(Royal): Mid
(Tax): Low
(Trade): Low
(Tributes): Low
Centralization: Hegemonic Kingdom
Military: Mid Levy, Small Royal Guard
Stability: Stable
Subjects: Arrapha
Alliances:
Trade Partners:
Hostile: Mitanni, Babylonia, Elam
At War With:

Elam – Olligarchy

Ruler: King Untash-Napirisha
Treasury: Average
Income: Mid
(Royal): Mid
(Tax): Mid
(Trade): Mid
(Tributes): None
Centralization: Hegemonic Kingdom
Military: Small Levy, Small Royal Guard
Stability: Stable
Subjects:
Alliances: Babylonia
Trade Partners: Babylonia
Hostile: Assyria
At War With:

Alashiya – Keinwyn

Ruler: King Anamika
Treasury: Wealthy
Income: Mid
(Royal): Low
(Tax): Mid
(Trade): Mid
(Tributes): Low
Centralization: Tribal Hegemony
Military: Small Levy, Small Royal Guard
Stability: Serene
Subjects:
Alliances:
Trade Partners: Egypt, Hittites, Arzawa, Wilusa, Ahhiyawa
Hostile: Tyre, Byblos
At War With:

Amurru – Shynka

Ruler: Aziru
Treasury: Average
Income: Low
(Royal): Mid
(Tax): Mid
(Trade): None (Temporary hit due to piracy)
(Tributes): Mid
Centralization: Tribal Hegemony
Military: Mid Levy, No Royal Guard
Stability: Faltering
Subjects: Niye, Qatna, Qidsu, Byblos, Damascus
Alliances:
Trade Partners:
Hostile: Beirut, Tyre, Mitanni
At War With:

Tyre – Shebedaone

Ruler: Prince Abimilku
Treasury: Poor
Income: Low
(Royal): Low
(Tax): None
(Trade): None (Temporary hit due to piracy)
(Tributes): Low
Centralization: City Kingdom
Military: Small Levy, Small City Guard
Stability: Faltering
Subjects:
Alliances:
Trade Partners: Egypt
Hostile: Amurru, Alashiya
At War With: Probably Egypt

Wilusa – tyriet

Ruler: Kukkunni
Treasury: Poor
Income: Low
(Royal): Low
(Tax): None
(Trade): Mid
(Tributes): None
Centralization: Tribal Kingdom
Military: Small Levy, No Royal Guard
Stability: Stable
Subjects:
Alliances:
Trade Partners: Hittites, Ahhiyawa, Arzawa, Lazpa
Hostile:
At War With:

Hayasa-Azzi – Mathrim

Ruler: King Hakkani
Treasury: Average
Income: Low
(Royal): Low
(Tax): None
(Trade): Mid
(Tributes): Mid
Centralization: Tribal Federation
Military: Mid Levy, Small Royal Guard
Stability: Stable
Subjects:
Alliances: Hittites
Trade Partners:
Hostile: Ishuwa
At War With:

Arzawa – Kaisersohaib

Ruler: King Piyama-Kurunda
Treasury: Average
Income: Mid
(Royal): Low
(Tax): Mid
(Trade): Mid
(Tributes): Low
Centralization: Tribal Federation
Military: Mid Levy, No Royal Guard
Stability: Stable
Subjects: Seha River Land, Mira, Masa
Alliances: Pala, Hapalla
Trade Partners: Wilusa, Egypt, Ahhiyawa
Hostile: Hittites
At War With:

GM NOTE: Orders due Saturday.
 
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Inscription in the tomb of King Arenare.

I, Arenare, Great King, King of Alasiya am entombed here; laid to rest by my son, King [Anamika]*.
In life, my wealth was as vast as the seas, within this tomb is but a fragment; like a ray of light from the blinding sun.
However, no thing of value is in this sarcophagus with me.
Whoever you are who has found me, don't open it. Only I am in here.
Don't disturb me, for I am beloved of Lady Atate.
If indeed you do disturb me, may no peace be yours for the rest of your days,
may you find no peace when your days end, let the halls of Muta be denied you,
may your seed wither and fail, and all who have sprung for it carry your transgression.


*Something has been erased here an replaced with what we see today.
 
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The Gods show favour to your Great King, o'Peoples of Haltamti and Babili! The Great Mother Kiririsha has blessed thine Sovereign with a son, strong and healthy; to carry on the divine lineage of Ata-Halti! A Moons length of celebrations are to begin under this most auspicious of signs, and all shall be welcome, be their Haltamti or Kaššu of the Babili!

This son, an heir to the divine line of Ata-Halti and that of the Kaššu both shall be schooled in the art of the bow and horse, but also of the tablet and scroll of his mothers lineage, to better prepare him for the grand journey ahead of him!

Celebrate my peoples, celebrate for the divine line continues!


However the petulant displays of the pastoral tribes to the east displease your Great King of Anshan, of Susa and all the tribes of Haltamti greatly. Though their gifts of submission are well received, their kings have not bared their heads and knees to your king, throwing their wisdom to the wind in a fit of petulant rage! Your king shall not accept this, but shall show clemency and mercy... for now.

The Old Capital of the East, Anshan is to be shown royal favour. Its walls, once the greatest and tallest in all the Worlds is to be refurbished and repaired, and many horses, asses and camels are to be added to its mighty stables, enabling the expanded garrison to better safeguard our hold upon the eastern lands of the Haltamti.

Such is the will of your Great King, and the pious son of Napir the shining one.
 
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Birth of a Son, Heir to the Sun
It was in 1324 BCE that the Great King Smenkhaten was given a son, born of his sister-wife Meritaten who had likewise borne his first child Meritaten Tasherit, a daughter. Heralded as the presumptive successor, an heir born that would inherit the trappings of divinity and relation to the Aten, the boy was named Wahkaten ("Constant is the Spirit of Aten"), a name no doubt steeped in the Atenist concept of the unseen spirit, that the Aten is an omnipresent and universal force.

In contiuance to the notion that Akhenaten and thus his descendants were the direct sons of the Aten, worship of the infant Wahkaten was quickly adopted in both artwork and festivity. Ushering his birth was a period of celebration coinciding with general celebration over the defeat of the barbarian backers of the usurper not to be named. An image of an infant caressed by the rays of the Aten, each beam ending in hands, was a popular depiction welcomed by the state, the harsh anti-idol policies of Akhenaten relaxed to allow common representation of Atenist values.

How far the moderation of Atenism would travel had yet to be seen, as the Great King Smenkhaten and the Great Royal Wife Nefertiti worked gradually to redefine the interpretation of Akhenaten's policies, revising them to better suit their needs and the realities of governance.
 
The City Aflame

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In the year 1328 BCE Tyre faced a threat that of the Semite warriors hired by the Prince Abimilku of Tyre which would prove to be a fatal mistake draining much of Tyre's treasury and drastically changing the cities population as these mercenaries and adventures sometimes brought with them their wives and their children and sometimes even whole clans migrated to Tyre.The people of Tyre were greatly disturbed by the many Semites flooding their gates and the strange pantheons and practices they brought with them.The Prince of Tyre originally sent them to fight along with the army of Horemheb but once they were defeated in battle by the host of Smenkhaten they fled back to Tyre and after exhausting the coffers of Tyre attacked and raided the neighbouring city states even Byblos which was an Ally of Tyre was raided by these Semites.There were those who settled down in Tyre (mostly outside the main island) buying up land over time creating a 'Semite Quarter' where they built temples to their gods and even married canaanite woman.By this time Tyre was a dangerous place to live in with crime rampant and lynchings common Tyrians that entered Semite districts would be lynched or mobbed while Semites that entered Tyrian districts would be castrated and mocked.With the city aflame the Prince of Tyre dared not step foot outside as the Semites angry at not receiving pay would most definitely kill him and his own people the Tyrians would do even worse for his ill rule and the 'barbarians' he had brought to their home.
 
Inscription on the tomb of King Burna-Buriaš II

Here lies great King Burna-Buriaš, the chosen, heir to Sargon and Hammurabi, son of Marduk and father of conquerors.
It was I who vanquished the Assyrians and brought their wicked ways to an end.
It was I who stepped upon the throat of the Princes of Assur.
It was I who discovered the edges of this world and gave them names.
It was I who brought peace to this land and you will know my name.
No one shall ever forget me for I am to be King in these lands for all time and you shall know my name.