The Parliamentary Fronde
Excerpted from L’Ami de Peuple, Aurillac, Auvergne, 1783
The Parliamentary Fronde, or the Urban Revolts, was the true opening of our modern era. It set up the kind of municipal rights which formed the beginning of French Constitutionalism, and the revolt’s end in 1656 created the modern French monarchy as we knew it until 1767. What is so astonishing is that this event which has done so much to craft our current moment has had so little attention. This lack of attention has been done to the degree that the Revolts have been seen as a Parisian movement rather than a movement by and for the periphery, and even the Jacobins have forgotten what, exactly, they are rebelling against. Such a moment must not be forgotten in our times, for in knowing the precise flaws of the past we can discover how to transcend these flaws.
The Urban Revolts, known as the Parliamentary Fronde, began over the issue of religious rights in the Huguenot areas of Flandres, Bordeaux, and Lyon, but they soon spread to Marseilles and Paris when it was revealed that the new Estates would be composed entirely of patricians--that is, that the ‘Heroic Res Publica’ championed by Jean II was a noble republic first and foremost. These calls for parliamentary agency came from the urban merchants and the ‘new aristocracy’, yes, but they also came from the marginalized, the people who cared least about the heroic aesthetics of Jean’s Crusaders, the people who most obviously saw that a return to the past meant a return to serfdom and religious intolerance. The revolts began when Jean II sent his soldiers looking for the Inquisitors who disappeared in Flandres and Picardie, and soon afterwards Bordeaux also revolted, this time behind the pretender Gaston. Only after this, and after Jean sent his ministers to Paris to replace the parliamentarians, did Paris, which had once greeted Jean with open arms as a good Catholic, revolt.
Each time, the events followed in a predictable manner. The parliaments first responded to Jean’s ascendence with a worried resignation; they strongly disliked the breach in precedent that Jean’s kingship would represent and, after all, precedent was all they had. But after four decades of Henrian Absolutism they had come to accept that they would need to respect the power of an army in the tens of thousands. But the merchants and the guilds knew what a reinforcement of the aristocracy would mean: a loss of their power in the countryside and the destruction of their autonomy in the cities. Within two months, riots would break out across the city, and when Jean sent a delegation to impose martial law (along with his suggestion that the cities lose their autonomy to the local aristocracy), the parliaments fell in and the city gates would shut.
The Siege of Paris took fourteen months, largely because most of the French artillery defected to Louis XIII and due to the Crusader’s proclivity for failed assaults.
It had been the peripheral elites which had most benefitted from Henri’s policies. The massive agglomeration of lands which has characterized the last hundred years could only have been done in areas without recourse. For instance, the lands around Paris were kept by smallholders over the whole of Henri’s reign, while this was the period when the d’Albret family came to own the whole province of Auvergne. These people, the d’Albret’s, the de Saint Tropez’s, the de Cumenges’, had all gained amazing amounts of wealth from their rapid growth in land ownership, as well as their connections to the colonies, but at this point their names had no honor associated with them, they would find no place in de Bourgogne’s order. It was the old families in the French center, the de Champagnes, the Guise’s outside of Paris, the Comte’s, who allied with Jean.
The Fronde in 1654. Flandres, Picardie, Paris, and Lyons are controlled by Parliamentary Frondeurs, Brittany is controlled by Breton rebels, and Normandy was faced with a peasants revolt. But the main two sides were the ‘loyalists’, under Louis XIII, and the crusaders under Jean II
So both the ‘loyalist’ movement and the Parliamentary Fronde were peripheral movements by the people most advantaged by the creation of new commerce, while the crusaders were by the old elite which desperately sought to retain to its power.
Yes, my reader might say, but what of their armies? Bomische, for all his failings, was absolutely correct that to simplify all of history to the relations of elites is to create a story that is not a history at all. Such a history always obscures the People who carry such a history on its back. To write such an elite centered history is not to write a history at all, but to write a bloody romance, where all the violence occurs off-stage, hidden behind lily white decoration and the pointless politeness only felt during familial disputes.
The People did what they had always done during such disputes, over the rights of noblemen hidden under such broad concepts as ‘liberty’, over who accumulates the tariffs taken from them, in a battle over who gets to draw the lines they cannot see and take their property from them under laws they do not understand: they accepted the money offered to them and died by the droves. Recently, Volney wrote a text that stated that all the time which occurred before the Revolution was merely time, that history, history being the conflict between peoples, within peoples, only truly started when the People took power.
I think that this is foolish. The Revolution did not start history; conflicts between classes have been a constant throughout our age. And it did not end it, for I must say in the decade I have lived in Auvergne, as a doctor, when the peasant comes to my door and I ask him how he’s felt about the Revolution, he answers, “what revolution? The Duke is still in power, I still pay rent to his sons, still sell my livestock to his daughters, still mine iron for his armies. He has a different title, he says he owns us because he elected himself instead of divine right, but what has changed?”
We need to stop congratulating ourselves for the abstract changes we have made to our government. We need to stop accepting the ‘minor tyrannies’, as Bomische calls them, in order to promote the far more grandiose ‘major freedoms’. The minor tyrannies Bomische dismisses are the part and parcel of the everyday life of the masses of France. And if we keep pretending that the People are not weighed down with the ‘minor’ tyrannies they place on them, they will shrug us off. And it is for this that I announce my running for the National Senate.
Jean-Paul Marat
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