The Polish Crusade (1358)
The war waged against Baturay of Eretnid had been both hard won and draining. Despite this the eyes of Christendom remained firmly focused on the Holy Sepulchre with the campaigning to the north of the Holy Land firmly relegated to that of a sideshow. Insofar as the campaign had registered on Europe it was in acknowledging that the land route taken by the knights of 1095 was once again open. Above all this suited the purposes of King Borzyslaw Piast of Poland who led what would come to be called the Polish Crusade.
King Borzyslaw Piast of Poland
Like much of the European nobility, King Piast had been dazzled by the lure of Jerusalem following the events of the previous few years. The collapse of Sultanates in both Anatolia and Egypt had sparked a sense that the recovery of the Holy Land was not just inevitable but immanent. Unlike most royalty however Borzyslaw Piast was not satisfied with recording such divine planning; he intended to play a role in it. Preparations for crusade were begun following the harvest in 1356 when the King convened a congress of leading Polish nobles to discuss the events in the Levant. There the King and his brother, Jerzy Piast Duke of Mazovia, publicly received the cross from Archbishop Maciej Borkowic and pledged to recover the Holy Land from the "infidels, heathens and Saracens". While the armies of Cyprus battled across eastern Anatolia, the combined royal and ducal armies of the Polish royal family, perhaps some ten thousand strong, slowly made their way south.
The crusading host finally reached the Cypriot court at Dorylaion in the first weeks of February 1358. There the realities and ideals of Outremer once again clashed. Guy de Lusignan was, ironically not unlike past Byzantine Emperors, perturbed at the arrival of outside armies that could disrupt his own timetable for war. Following the campaign in Mesopotamia the armies of Cyprus were hardly in ideal shape to resume the offensive. At the same time Guy is unlikely to have been keen on the burden of hosting the Polish armies for the summer months. This disagreement would be simply one of many points of contention between the two kings.
The Polish Crusaders arrive at Dorylaion
During his time at Dorylaion Borzyslaw flatly rejected refused, more than once, to acknowledge Guy's lordship of Jerusalem and its lands. Such an oath would have placed lands conquered by the Poles under nominal Cypriot lordship as feudal lords. In this regard the Polish King's refusal both undermined Guy's authority and contributed to the extremely ill feelings that would result from the meeting. Today it remains a matter of debate as to whether this clash was due to Borzyslaw's own ambitions in the Levant or his acquaintance with the other claimant of Jerusalem, Mathieu d'Anjou.
After an inconclusive week the Polish armies left Dorylaion with little to show for their stay. Guy had eventually promised to provide the vital logistical support and markets for the venture as well as guides through his lands. Crucially however Borzyslaw had failed to garner the support of the Cypriot armies on which his crusade had relied upon to supplement his slim numbers. Instead Guy had decided to launch his own, separate and distinct, campaign in the Holy Land. This division of operations that resulted from an inability to reach political settlement in February would lead to military disaster in June.
The arrival of the Polish armies had thrown Guy's own leisurely preparations into disarray. By the time Borzyslaw's host had made its way through Anatolia and into Syria Guy had only managed to muster a mere seven thousand men, primarily drawn from the Syrian regiments, and possessed just over a thousand gold bezants in his war treasury. It was a far cry from the King's usual meticulous preparations and had the advantage only in that the army was just a short march from the Jerusalem territory. Finally on 22 April 1358 Guy reached the head of his army and issued the orders to advance towards Muslim Beirut… despite the Borzyslaw's prior departure in the direction of Safed.
The Cypriot advance was relatively successful. The Muslim garrison at Beirut was scattered on May 13 and the city would fall a month later. The march south immediately resumed with the army shortly arriving outside the city of Tyre. Despite the brutal heat morale was high with no major opposition being encountered. There was an excellent reason for this. Emir Bilal of Jerusalem had spent an exhausting but generally successful two years in fighting off his former Mamluk masters in Amman. He had been campaigning east of Damascus when word of the Christian advance was first received. Gathering up his armies Bilal turned west to deal with this new threat and it was in the first week of June that the Arab armies caught the Poles besieging Safed by surprise.
As he finished up his own siege at Beirut Guy cannot not have been unaware of the pitched battle occurring so close at Safed. Yet he did nothing to assist the Poles as they found themselves caught between the tall fortress walls and the relief army of Bilal. What followed was a disaster not seen in crusading history since the annihilation of Louis IX's crusade at Mansurah a century earlier. While the Cypriot army maintained their siege at Tyre, the Poles camped outside Safed were annihilated with almost the entire Polish army was killed or captured. King Piast himself was extremely lucky to escape with his life and small retinue.
As the few survivors of the Safed disaster struggled to reach friendly territory, their fellow Christians were busy preparing for battle at Tyre. The city had fallen on July 19 and, rather than abandon his position, Guy had chosen to fortify the town as he awaited the arrival of regiments only now mobilising throughout both Cyprus and Anatolia. First however he would have to contend with the Muslim army seeking capitalise on its numerical advantage and earlier success at Safed. As both sides summoned reinforcements battle finally commenced with the Muslim host arriving at Tyre on July 27.
The battle at Tyre would drag on for two bloody and hard fought days. Eventually however the Frankish forces, aided by the timely arrival of seaborne reinforcements, would triumph. The Arab army was thrown back with heavy casualties and, taking a significant gamble, Guy abandoned his fortifications at Tyre and followed the disorganised army south towards Acre, harrying the Muslims all the way. The Polish campaign had come to an ignominious end on the fields outside Safed but Guy's crusade in the Holy Land had survived and could now begin in earnest.