The Chicago Massacre – July 1937
The Battle of Chicago had started a month before the final encirclement of the city was completed with the capture of Gary at the beginning of July, but it was only after this that Longist forces would turn their full attention towards overwhelming the city’s defences. Over the preceding month the syndicalist commander Benjamin Davis, an incredibly rare figure in his own right as one of very few senior African American officers in the pre-war US Army and one of only a handful of professional commanders to defect to Chicago at the conflict’s onset, had sought to learn from the success Red forces had had in turning the urban landscape of Philadelphia into an impenetrable death trap by fortifying his positions. Unfortunately for Davis, the concentration of forces in Chicago was notably smaller than in Philadelphia – making it impossible to properly make use of every possible building as a defensive position while facing attack from all sides.
Over the next three weeks, George Patton would make methodical progress through the city. The strongest resistance to the Longists was found in the heavily Black, South Side area of the city – where the local population enthusiastically supported their defenders and fought the attackers with all means at their disposal. It would take heavy artillery and aerial barrages – levelling much of the housing on the South Side and forcing most of the local population to flee from the area – to break this strongpoint of resistance. However, little could delay the inevitable. Outnumbered nearly 2 to 1, surrounded on three sides and with the only source of supplies to feed his army and a civilian population in the millions coming from ships across Lake Michigan; Davis gradually lost ground as he fell back towards the docklands. Finally, on 16 July he would offer the surrender of his army of 20,000 men alongside the great city of Chicago, for a decade American syndicalism’s central seat of power and the second largest city on the continent.
In an echo of the experiences following the capture of Indianapolis in March, victory in Chicago sent the Minutemen footsoldiers of the Longist army descending into uncontrolled bloodlust. Militias were seen to round up surrendered syndicalists fighters and activists for summary execution, and fires raged through overcrowded residential areas. But, as ever, the very worst violence was associated with the Silver Legion. The most senior Legion commander in Chicago was a particularly sadistic young man named George Lincoln Rockwell. His men had played a key role in the bitter fighting on the South Side, helping to finally break through syndicalists defences in the region. A fanatical racist and anti-Semite, upon final victory in the city he moved the men under his command towards a laser-focussed assault on the city’s Jewish community – which Rockwell and the Legion saw as the festering backbone of the syndicalist movement.
The acts committed by Rockwell’s men in the hours after the surrender shocked the entire world. Men, women and children shot on sight and in cold blood, hideous tortures inflicted on victims and most infamously of all, after several hundred civilians looked for shelter from the fighting inside a large synagogue – the Legionnaires barricaded the entrances to the building and set it alight, killing all in side as their agonised screams for mercy filled the street.
This atrocity occurred at a point when Patton was losing control over his troops in large parts of the sprawling metropolis. News of the synagogue mass murders had enraged the Brigadier General who knew his victory would now be stained by the worst pogrom in the history of the continent and feared a further escalation in violence. To the surprise of many of his officers, who had at times been willing to turn a blind eye to the Legion so long as they produced battlefield results, Patton brought Rockwell and two dozen senior Silver Legion commanders before him, providing a swift martial trial and had them executed by firing squad and their bodies displayed in Wrigley Square. Patton would thereafter deliver a message to locals that his army was one of liberation, to free them from syndicalist tyranny – not to impose new horrors upon them and promised to punish any who harmed civilians.
To understand the political fallout of the events in Chicago, a discussion of the internal politics of Baton Rouge and the emerging ‘Five Families of America First’ is necessary. While the party was bound together by shared values including anti-syndicalism, American nationalism, anti-elitism and an economic reform agenda – like all great parties of American history, it was home to a multitude of competing factions. The most important cleavages in the movement can be surmised with reference to the idea of the ‘Five Families’, which highlight the more important divisions within the movement – although boundaries between these factions were porous, with many individuals taking part in two or more without contradiction while they themselves contained their own internal tensions. Nonetheless, they represented the main currents within the wider Longist movement, in the Baton Rouge Congress and Huey Long’s government.
Key leaders in the Five Families from left to right: Huey Long (Longist Core); Charles Coughlin (Coughlinites); Charles Lindbergh (New Nationalists); Martin Dies (Bourbons); and Gerald Smith (Rowdies)
Longist Core
The core of the wider America First movement were the most direct followers of Huey Long himself, who looked to the President for leadership and direction. Like their leader, the Longist Core prioritised the central policies of the Share Our Wealth, alongside a broader anti-establishment ethos that was suspicious of much of the ‘Old America’ and its iniquities and a close attentiveness to the perspectives and needs of the rural poor. While, as a predominantly Southern movement, it defended the existing Jim Crow social order, the politics of race did not play a central role in its platform. Equally, while anti-Semitic prejudices were common – as in much of the wider movement – they were not an animating motivation in the way they were for others. While following a generally Southern and conservative line on most religious and moral issues, these were generally seen as less important than social reform goals, with the exception of prohibitionism – which remained very popular throughout the core of Longist Core, carrying on the tradition of Progressive reformers of the first decades of the century.
The Longist Core represented the largest party of America First at both the grassroots and Congressional level, however it lacked the strength to completely dominate the party without cooperating with the other members of the Five Families.
Coughlinites
There was a time in the early 1930s when Father Charles Coughlin, having made a name for himself with a widely listened radio show and his distinctive anti-elitist and redistributive message, appeared to be a rival to Huey Long to lead a future populist revolt against the American establishment. However, after the two formed an alliance during the 1932 Democratic Presidential primary campaign; the pact between the two was set. Despite this, Coughlin and his large following always maintained a distinct identity within the America First movement. Its distinctive elements including the deep intellectual influence of Catholic Social Teachings and the wider international world of political Catholicism, an unwielding commitment to social reform and the full implementation of the America First programme at the earliest opportunity, an emphasis on the interest of the urban working class and the future reconstruction of industrial America – with most of Coughlin’s Catholic followers living to the north under syndicalist and Federalist rule, adherence to strict conservative Catholic social values and fierce opposition to prohibition of alcohol. The Coughlinites, naturally, also had an eye for the distinctive interests of America’s Catholics and their integration into American society. Since Coughlin’s own famous mission to Moscow earlier in the year, the Priest had also developed growing links with Orthodox Christian organisations in America – with whom many of his views were already aligned. On race, the Father Coughlin himself was infamous for his own anti-Semitism that saw Jewish conspiracy behind both the financial elite and syndicalist movement, and these views were common across his caucus. But on the African American question the Coughlinites, with their mostly Northern origins, were at best passive and in some cases actively hostile to the structure of Jim Crow in the South.
Politically, the Coughlinites had been gravely weakened by the outbreak of war. This faction of the movement was the backbone of Longism north of Mason-Dixon but had limited appeal to its south. While the advance of syndicalist armies into a number of Mid Western states had made the importance of the Coughlinite appeal to the Catholic working classes apparent once more, ultimately their grassroots weight within the movement had been significantly decreased the conflict. Congressionally, most Northern America Firsters, including many Coughlinites, had fled to Baton Rouge – providing a strong base of support for the party in provisional capital. Meanwhile, Father Coughlin himself had been kept close to government – rewarded for his diplomatic successes with the role of Secretary of State – and his allies provided with key roles.
Bourbons
The Bourbons bled across party boundaries, encompassing both the continuing rump Democratic Party – many of whose members continued to serve in the Baton Rouge Congress and in state capitals across the states under its control – and more conservative elements of the party that had defected to America First both before and after the 1936 election. The rump Democratic Party, despite it near collapse in 1936, was the largest opposition force in Baton Rouge owing to the party's relative reliance in the South and the willingness of many of its Southern-based politicians to recognise Huey Long's government, with key operators including losing 1936 Presidential nominee Nance Garner and Virginia’s Harry Byrd having shown a willingness to take their Congressional seats in the exiled Congress by the middle of 1937. These Democrats were able to cooperate effectively with many of their ideological bedfellows in America First, giving the Bourbon significant legislative and political weight. Of those who had jumped ship to America First, Texas Representative Martin Dies was among the most well-known, having played an important role in securing Texas for Long during the 1936 election, he had earned the trust of the President and become his main intermediary with the Bourbon faction within and without the party.
The key priorities of the Bourbons echoed those of conservative Southern Democrats of old. They had a scepticism towards the Share Our Wealth programme – with those outwith America first actively hostile and those within in it tending to be reluctant supporters at best and were generally shy on large uncosted spending programmes and high taxes; like many in the Longist-coalition they carried a strong rural interest; they were among the staunchest defenders of the Jim Crow system of white rule in the South; and held many generally pious Protestant viewpoints – including a slant towards favouring prohibition. The Bourbons were also distinct in the relative weakness of anti-Semitism, at least as an animating force, among their number, their defence of law and order and their friendliness towards Canada and the British world over the continental European powers. In contrast to many other groups within the movement, not least the New Nationalists with whom they shared much, they tended to be close adherents of the American Constitution and its strictures.
New Nationalists
The New Nationalists were a grouping that were somewhat late to the Huey Long movement – only truly becoming a coherent force under the influence of Charles Lindbergh after 1935. Lindbergh had been attracted to the party through his hostility to immigration, syndicalism and Jewish influence rather than any belief in economic redistribution and social change, and this was typical of an element of America First that in essence nationalist rather then ideologically Longist. While the New Nationalists were generally conservative, they tended to be far less religious than many other parts of the Longist coalition – speaking in the technocratic language of the modern world above all else. Like the Bourbons, the New Nationalists generally held a view of the American nation as being rooted in its British-descended Protestant core and disliked any dilution of this America through Catholic, Jewish or other incomers – calling not just for a re-emphasis of the strict 1922 Immigration Act but an almost complete shut down of America’s borders. However, their greatest distinction within the movement was over economics, with the grouping being generally hostile to the Share Our Wealth programme in its fullest form and favouring far more modest social and economic reforms. Likewise, they tended towards an elitism that was suspicious of much of the party’s grassroots, but unlike the Bourbons had little faith in the historic structures of American Constitutional Government.
While Lindbergh’s faction lacked numbers in the grassroots or Congress of the other key groupings; it more than made up for it connections and influence over government. Indeed, Lindbergh had made strong connections with key industrialist players and military leaders. He had been instrumental in bringing Henry Ford to relocate to the South, and enter Long’s cabinet, as well as the defection of George Moseley and his Third Army to Baton Rouge – with the now Chief of Staff having saved Long’s regime from oblivion. Given his influence to date, Long had been content to grant significant power to Lindbergh and his allies – following his lead in a number of key policy areas.
Rowdies
The Rowdies might be considered a somewhat amorphous grouping, predominantly found at the grassroots of the party and particularly the Minutemen militia movement that was now mobolised at the front, but also among elements of its elected officials. Some of this faction were members of sympathisers with distinct extreme organisations like the Silver Legion or the Klan, while most had no formal affiliations with any groups outwith the Party and Minutemen. In many ways they were defined less by distinct ideology, than by their tendency to uncouth and unsophisticated language and violence. What clear political ideas existed among them tended to borrow from other elements of the wider America First movement and take them to extremes – ultra-militancy in the war and defence of the men at the front, demands for urgency around Share Our Wealth and alcohol prohibition and frustration at the President’s delays with his domestic agenda until the war was through, racial and religious animus towards Blacks, Jews, Catholics and foreigners, virulent anti-elitism, annoyance at the new influence of the Russians and intense religious conservatism.
The main figure who sought to channel the views of the Rowdies into political discourse was Gerald L K Smith. Smith had lived an itinerant life throughout his childhood and early adulthood, first as the son of a travelling salesman and preacher and then as a Congregationalist Minister himself. In early 1928 he settled in Louisiana, where he became involved in the local wing of the William Jennings Bryan campaign for the Democratic Presidential nomination and met a young up and coming politician named Huey Long who would change his life. Impressed by Long, Smith became a key supporter and soon played an important role in Long’s Louisiana political machine – aiding him in winning the Governorship and then building his first Presidential campaign in 1932, as he sought the Democratic Party nomination. After falling short, Smith stood by Long and acted as the national organiser for the new America First Party during the 1934 midterms before being elected to the House of Representatives for a district in Arkansas in 1936. However, in the months since November 1936 his relationship with Long had grown tense – disturbed by his apparent accommodation with the establishment and the cold shoulder he had provided towards more radical elements of the movement.
By the summer of 1937, racial violence had already moved to the centre of political debate in Baton Rouge. Lynchings, the extrajudicial killing and torture, usually by hanging, carried out by communities had been a common feature of American life for decades. In the late twentieth century, as the legal framework for white supremacy was reimposed on the American South with the construction of Jim Crow Laws and other mechanisms, lynchings reached the peak of their prevalence with between 100-200 killings carried out each year and increasingly targetting Blacks. The most frequent cause for lynchings were accusations of rape by Black men against White woman, although many were killed for a variety of reasons. This sorry feature of Southern life declined in the early 20th century – with lynchings at less than a tenth of their late nineteenth century level by the 1930s.
The onset of the Civil War had brought about a surge in this form of irregular violence across the South. Between February and June 1937 there were more than 300 lynchings recorded. In a marked contrast to historic practices, the primary motivations were not accusations of sex crimes across racial lines, but of syndicalist agitation with the terrifying spectre of a Black uprising to form the feared Black Syndicalist Republic looming across the region. This violent terrorisation of African Americans, which the state appeared uninterested in controlling, was badly impacting Baton Rouge’s international standing and was fast emerging as a premier home front issue, with questions asked over the ability of the government to maintain law and order.
The rise in lynchings was associated in the public and international consciousness with the rising prominence of extremist racist organisations like the Silver Legion. Although the Legion had been put into the military chain of command in April, its stature had only continued to grow with the Legionnaires earning a reputation for incredibly bravery and military feats. While much of this was down to effective promotion by the Legion’s leader, the eccentric Dudley Pelley, the group’s fighters’ reputation was based in reality, where they were increasingly used as stormtroopers to spearhead offensive operations – showing a fanatical willingness to taken on the most dangerous tasks alongside a terrible brutality towards their defeated foes. On the home front, Pelley had continued to recruit for the Legion, expounding in detail his political philosophy that called for a Christian National Revolution that would bring about a pious, racially hierarchical and egalitarian society purged of all corrupt and opposing elements. In the days after the Chicago events, the Legion and Pelley had been at the forefront of an anti-Patton public campaign, denouncing the commander as a traitor and calling for justice – which demonstrations in a number of Deep South cities drawing together not only followers of the Legion, but elements of the Klan and other Minutemen-affiliated organisations.
The rise of the Legion, their terrible atrocities at the front and the spread of racial violence in civilian society in the South was a cause of serious concern for most of the Five Families of America First – with pressure growing, in particular from the Coughlinites and New Nationalists – the reign in these worst excess lest they threaten the stability of society. For this side of the party, George Patton’s actions were entirely justified and represented a strong stance against the extremists. However, on 20 July, Gerald Smith stood up on the Baton Rouge House of Representatives building to deliver an explosive address that condemned Patton for “murdering the greatest of American Christian Patriots, who had conquered the house of Satan himself. That man has shown himself to be nothing more than a N****r lover, a K**e lover and a closet Red. We’d be better burning the whole city down, with George Patton in it!” While Baton Rouge was hardly scandalised by racist language, such a personal attack on a leading figure in the army, the defence of the level of depravity that had been displayed in Chicago and insinuation that the syndicalist occupied lands in the north should be extensively destroyed was too much. In unedifying scenes that would be reported across America and ultimately the world, the House descended into a physical brawl which saw the Smith, badly outnumbered, have to be saved from his attackers – themselves fellow elected Representatives – by security.
President Long knew he had to intervene. On 23 July, he would make a famous radio address seeking to restore unity to America First and rebuild his regime’s tarnished image. He swore to continue the fight to restore the unity of the United States to its very end, to destroy American syndicalism and defend the American way of life, including the particular way of life enjoyed in the South. But he warned of the lead for orderliness and respect for the American Constitution – something of an irony for a man who had spent his career butting up against its confines. After days of silence on the matter, he offered his unreserved backing for George Patton and publicly announced his promotion to the rank of Lieutenant general, which would make him the second highest ranking member of the Baton Rouge government’s military behind Chief of Staff Moseley. More strikingly, Long claimed that the Legion had grown into a constant source of insubordination at the front that was undermining the war effort and an actively destructive force at home and announced its disbandment – calling for existing Legion militia detachments to be dissolved and their troops dispersed through the military. Finally, a new organisation was announced that would receive powers to investigate both syndicalist activity, other political subversion and politically-motivated lynchings on the home front, as a means of bringing peace and order behind the lines.
As might have been expected, Smith was enraged by the repudiation of his old ally and could see that America First was moving away from him. Just two days after Long’s radio address, Smith declared the formation of the new Christian Nationalist Party, which sought to tap into dissatisfied Rowdy wing of the America First movement. Adapting many of the tenets of the Legion and other parts of the American far-right fringe, it would criticise Long for his softness before the enemy and mistreatment of his most enthusiastic supporters. It would also complain about the compromises in America First’s domestic agenda: demanding the immediate implementation of nationwide prohibition, the dissolution of alliances with business leaders and adoption of the Share Our Wealth Programme, a break with Father Coughlin and his Catholic caucus at the expense of Anglo-Saxon Protestants, the repudiation of foreign – specifically Russian – influences and a definitive policy to expel America’s Jews back to their European countries of origin once the war was over. Smith would carry with him a handful of allies within the Baton Rouge Congress, making his Christian Nationalist Party the third force in its legislature behind America First itself and the surviving Democratic Party caucus.